The Immeasurable Podcast

The Immeasurable Podcast highlights the third discussion of a seven-part series titled The Transformation of Humanity. This series was recorded in 1976 at Brockwood Park, where J. Krishnamurti spoke with a small group.Why do human beings live in such appalling misery, accepting it for millennia?Is it possible for a human being to change at the very root of his being?Who is going to tell me? Is it Marx, Lenin, Mao, the Pope, or the local priest? Authority exists because human beings are in disorder. In the rejection of authority I become very sane. When I reject authority I have more energy.What is correct action in life? I can only find that out if there is no disorder in me. 'Me' is the disorder. However 'real' the 'me' is, it is the source of disorder.For more information about J. Krishnamurti and the Krishnamurti foundations:International Site - http://www.jkrishnamurti.org/Facebook - https://www.facebook.com/jk.krishnamurtiInstagram - https://www.instagram.com/krishnamurtifoundationamericaKrishnamurti Foundation Trust, UK - https://www.kfoundation.org/Krishnamurti Foundation of America - https://www.kfa.org/Krishnamurti Foundation of India - https://www.kfionline.org/Fundación Krishnamurti Latinoamericana - https://www.fkla.org/© 1976 Krishnamurti Foundation Trust Support the show

The Immeasurable Podcast highlights the second discussion of a seven-part series titled The Transformation of Humanity. This series was recorded in 1976 at Brockwood Park, where J. Krishnamurti spoke with a small group.Is there psychological security at all, a sense of well-founded, deep-rooted existence?When you hear that there is no security, is it an abstract idea or an actual fact?My security lies in some image, a picture, a conclusion, an ideal.The brain needs order in order to function. It finds order in mechanical process because it is trained from childhood to do so.When the past meets the present and continues, it is one of the factors of time, bondage, fear. But when the past meets the present and I am completely aware of this moment, then it stops. Then I meet you as though for the first time.For more information about J. Krishnamurti and the Krishnamurti foundations:International Site - http://www.jkrishnamurti.org/Facebook - https://www.facebook.com/jk.krishnamurtiInstagram - https://www.instagram.com/krishnamurtifoundationamericaKrishnamurti Foundation Trust, UK - https://www.kfoundation.org/Krishnamurti Foundation of America - https://www.kfa.org/Krishnamurti Foundation of India - https://www.kfionline.org/Fundación Krishnamurti Latinoamericana - https://www.fkla.org/© 1976 Krishnamurti Foundation Trust Support the show

The Immeasurable Podcast highlights the first discussion of a seven-part series titled The Transformation of Humanity. This series was recorded in 1976 at Brockwood Park, where J. Krishnamurti spoke with a small group.How can one be aware of the wholeness of life if one is fragmented?I am a fragment and therefore am creating more fragments, more conflict, more confusion, more sorrow. Is the center the very cause of fragmentation?Does the beginning of fragmentation take place when I am seeking security?Is security in knowledge, used wrongly, one of the factors of fragmentation?Can I be free of the desire to be psychologically secure?For more information about J. Krishnamurti and the Krishnamurti foundations:International Site - http://www.jkrishnamurti.org/Instagram - https://www.instagram.com/krishnamurtifoundationamericaFacebook - https://www.facebook.com/jk.krishnamurtiKrishnamurti Foundation Trust, UK - https://kfoundation.org/Krishnamurti Foundation of America - https://www.kfa.org/Krishnamurti Foundation of India - https://www.jkrishnamurti.in/Fundación Krishnamurti Latinoamericana - https://fkla.org/© 1976 Krishnamurti Foundation Trust Support the show

Krishnamurti in Conversation with Keith Berwick (Part 2)You're listening to The Immeasurable Podcast. Recorded in Los Angeles in 1983, this second part of a conversation between J. Krishnamurti and journalist Keith Berwick continues the inquiry into the nature of the self and the limits of thought.Here, Krishnamurti questions authority in all its forms—religious, political, psychological—and examines the reliance on systems, methods, and beliefs. He returns repeatedly to thought: its extraordinary capacity to create knowledge and culture, and its equally destructive role in creating fear, division, and conflict.The conversation touches on love, desire, meditation, and intelligence, but resists explanation and prescription. Instead, it raises a central question that runs through the entire exchange: whether thought is the sole instrument by which understanding takes place.This episode completes the interview. Click here to listen to part one.Follow The Immeasurable on Instagram (@krishnamurtifoundationamerica)Follow The Immeasurable on Tiktok (@j.krishnamurti)Subscribe to The Immeasurable on YouTube (@theimmeasurable)Like The Immeasurable on Facebook (facebook.com/theimmeasurable.org)Visit TheImmesurable.com Support the show

Welcome back to The Immeasurable Podcast. You're listening to season five. Recorded in Los Angeles in 1983, this first part of a two-part conversation brings J. Krishnamurti into dialogue with journalist and historian Keith Berwick, a four-time Emmy Award–winning television broadcaster whose work spans journalism, education, and long-form inquiry.The interview opens with a direct and unsettling question: why did Krishnamurti, in 1929, dissolve the Order of the Star and reject the spiritual authority that had been constructed around him? His response is unequivocal. Religious organizations and belief systems, he says, have not helped human beings face the actual facts of life; instead, they have encouraged escape, conformity, and the worship of persons rather than understanding.From this point, the conversation moves to what Krishnamurti identifies as the real crisis of the modern world—not political or economic, but psychological. Violence, fear, anxiety, and sorrow persist because the human mind remains conditioned. Choice, he argues, is not freedom but a sign of confusion; where there is clarity, there is no choice, only action.A central theme of this episode is belief. Krishnamurti challenges belief in all its forms, insisting that belief dulls the brain, turns inquiry into habit, and replaces direct perception with repetition. Ritual, dogma, and identity, he suggests, gradually make the mind mechanical rather than intelligent.The dialogue also turns to death and fear. Krishnamurti questions why human beings cling to psychological attachments while fearing their ending and introduces one of his most radical assertions: that consciousness is not personal but common to all humanity, shaped by shared patterns of suffering, insecurity, and desire. The illusion of separateness, he argues, lies at the root of conflict.As the episode concludes, the discussion focuses on thought and relationship. Thought, while essential in practical life, is always limited, and when it governs inward life it produces images that fragment relationship. Where images intervene, there is no real contact. Freedom, Krishnamurti says, is not the freedom to do as one likes, but freedom from the image-building activity of thought itself.This is Part 1 of the interview. The following episode features Part 2, which continues the inquiry into the nature of the self, authority, love, meditation, and the question of whether there is an instrument of understanding other than thought.Follow The Immeasurable on Instagram (@krishnamurtifoundationamerica)Follow The Immeasurable on Tiktok (@j.krishnamurti)Subscribe to The Immeasurable on YouTube (@theimmeasurable)Like The Immeasurable on Facebook (facebook.com/theimmeasurable.org)Visit TheImmesurable.com Support the show

Welcome back to The Immeasurable Podcast. In this follow-up episode, we share the Q&A session that took place immediately after David Moody’s talk, “What Does It Mean to Live the Teachings?”David is joined by three fellow panelists —Mary Kelley, John Duncan, & Francisco Mazza — for a wide-ranging conversation shaped by both the live audience in the room and viewers watching online during the 2025 KFA Annual May Gathering.Together, they explore questions that naturally arise when Krishnamurti’s teaching is taken seriously: what it means to begin without a method, how “not knowing” relates to insight, whether the “impossible” is actually the only thing worth doing, and how to approach inquiry without turning the teachings into a new belief system.The discussion also touches on education, the role and danger of “interpreters,” psychological time, and what it really means to discover truth for oneself — moment by moment.Follow The Immeasurable on Instagram (@krishnamurtifoundationamerica)Follow The Immeasurable on Tiktok (@j.krishnamurti)Subscribe to The Immeasurable on YouTube (@theimmeasurable)Like The Immeasurable on Facebook (facebook.com/theimmeasurable.org)Visit TheImmesurable.com Support the show

Welcome back to The Immeasurable Podcast. This episode features a talk from the 2025 KFA Annual May Gathering.It’s titled “What Does It Mean to Live the Teaching?” and is presented by David Moody.In his last recorded statement, just days before his death, Krishnamurti spoke of the “immense energy and intelligence” that had flowed through him for seventy years — and said that others might experience it too, if they live the teachings. But, he added, no one had done so.In this talk, David explores what it means to live the teachings, drawing from Krishnamurti’s words over many years, and reflecting on how we might approach this question ourselves.A Q&A session with the audience followed this presentation. We’ll share that conversation in the next episode.And now, here’s David Moody.David reflects on the significance of “40 years” since Krishnamurti’s last talk in Ojai (2:48)K’s final days (4:19)"...when Krishnamurti dies, what really happens to that extraordinary focus of understanding and energy that is K?" (7:04)Distinction between “the body” and “the immense energy” (10:39)What are the teachings? (16:51)Psychological conflict (27:22)What living the teachings is not (33:58)A seemingly impossible task (40:00)Choiceless awareness and its difficulties (47:50)Living the teachings as a radical undertaking (53:00)Follow The Immeasurable on Instagram (@krishnamurtifoundationamerica)Follow The Immeasurable on Tiktok (@j.krishnamurti)Subscribe to The Immeasurable on YouTube (@theimmeasurable)Like The Immeasurable on Facebook (facebook.com/theimmeasurable.org)Visit TheImmesurable.com Support the show

The Immeasurable Podcast highlights the fifth discussion of a five-part series titled Can Humanity Change?  This series was recorded in 1978 at Brockwood Park, where J. Krishnamurti spoke with Buddhist scholars.J. Krishnamurti with Buddhist Scholars - Brockwood Park 1978 - Discussion 5: DeathSeries: Can Humanity Change?Q: Is there life after death?When the body dies the desires, the anxieties, the tragedies and the misery go on. They go on contributing to the vast common stream in which mankind lives. Each of us is representative of the whole of that stream.By inquiring into the whole nature of suffering can one end it and be out of the stream? The free inquiry into suffering is insight. As long as I accept any authority, Buddhist or otherwise, can there be insight?For the man who is no longer a manifestation of the stream, intelligence, love and compassion are operating.Q: How do you discriminate between mindfulness, awareness and attention?For more information about J. Krishnamurti and the Krishnamurti foundations:International Site - http://www.jkrishnamurti.org/Instagram - https://www.instagram.com/krishnamurtifoundationamericaFacebook - https://www.facebook.com/jk.krishnamurtiKrishnamurti Foundation Trust, UK - http://www.kfoundation.org/Krishnamurti Foundation of America - http://www.kfa.org/Krishnamurti Foundation of India - http://www.kfionline.org/Fundación Krishnamurti Latinoamericana - http://www.fkla.org/© 1980 Krishnamurti Foundation Trust Support the show

The Immeasurable Podcast highlights the fourth discussion of a five-part series titled Can Humanity Change?  This series was recorded in 1978 at Brockwood Park, where J. Krishnamurti spoke with Buddhist scholars.J. Krishnamurti with Buddhist Scholars - Brockwood Park 1978 - Discussion 4: TruthSeries: Can Humanity Change?Q: Is there a difference between reality and truth?All the things that thought has put together -- literature, poetry, painting, illusions, gods and symbols -- that is reality for us. But nature is not created by thought.Can the mind, the network of all the senses apprehend, see and observe truth?Psychological time is the invention of thought, which we use as a means of achieving enlightenment. Is such time an illusion? Is truth measurable by words? Truth is timeless, thought is of time, and the two cannot run together.Without love, without compassion, truth cannot be. I cannot go to truth, I cannot see truth. Truth can only exist when the self is not.For more information about J. Krishnamurti and the Krishnamurti foundations:International Site - http://www.jkrishnamurti.org/Instagram - https://www.instagram.com/krishnamurtifoundationamericaFacebook - https://www.facebook.com/jk.krishnamurtiKrishnamurti Foundation Trust, UK - http://www.kfoundation.org/Krishnamurti Foundation of America - http://www.kfa.org/Krishnamurti Foundation of India - http://www.kfionline.org/Fundación Krishnamurti Latinoamericana - http://www.fkla.org/© 1980 Krishnamurti Foundation Trust Support the show

The Immeasurable Podcast highlights the third discussion of a five-part series titled Can Humanity Change?  This series was recorded in 1978 at Brockwood Park, where J. Krishnamurti spoke with Buddhist scholars.J. Krishnamurti with Buddhist Scholars - Brockwood Park 1978-79 - Buddhist Scholars Discussion 3 - Does Free Will Exist?Series: Can Humanity Change?We say free will exists because we can choose between this and that. Apart from material things, why is there choice?Is there an action in which there is no effort of will at all and therefore no choice?Why does thought identify with sensations? Is there duality in identification?How did thought begin in me? Was it handed down by parents, education, environment, the past?Does the word create the thought or thought creates words?Why does thought enter into action? Is there an action which is complete, total, whole, not partial?Can you see someone as a whole being? Then there is love.For more information about J. Krishnamurti and the Krishnamurti foundations:International Site - http://www.jkrishnamurti.org/Instagram - https://www.instagram.com/krishnamurtifoundationamericaFacebook - https://www.facebook.com/jk.krishnamurtiKrishnamurti Foundation Trust, UK - http://www.kfoundation.org/Krishnamurti Foundation of America - http://www.kfa.org/Krishnamurti Foundation of India - http://www.kfionline.org/Fundación Krishnamurti Latinoamericana - http://www.fkla.org/© 1980 Krishnamurti Foundation Trust Support the show