Breakpoint

During the pandemic, the world learned that some British doctors placed "Do Not Resuscitate" orders on COVID-19 patients with intellectual disabilities. These orders reflected a tendency across Western culture to commodify human life, valuing people based on extrinsic abilities and appearances rather than assuming inherent value for all who are part of the human family. As a result, the disabled are not deemed as valuable as the non-disabled. To be clear, the pandemic didn't cause this way of seeing those with disabilities, it only revealed it and worsened it. For example, a recent story at NBC News reported that denying organ transplants to people with Down syndrome and autism "is common in the United States, even though it is illegal under the Americans with Disabilities Act." According to one study, 44 percent of organ transplant centers will not add people with developmental disorders to their transplant list. Eighty-five percent "consider the disability as a factor in deciding whether to list the child." That's against ADA policy. One reason given to defend this discrimination is that someone with Down syndrome "may not be able to comply with post-transplant requirements, such as taking immunosuppressive drugs." This "reason" doesn't pass the laugh test. The intellectually disabled are usually, as several of my colleagues will attest, perfectly capable of taking their meds on schedule without assistance. Those who are aren't have guardians and caretakers who can ensure they comply. Another reason given for leaving individuals with disability off transplant lists is far more sinister. These patients are, some clinics claim, "more likely to have co-occurring conditions that would make a transplant dangerous" and "the patient's quality of life would be unlikely to improve with a transplant." On one hand, as a report from the National Council on Disabilities found, these worries are unfounded. Though some disabled people do have co-occurring conditions that make transplant surgery dangerous, most don't. And patients with intellectual disabilities can benefit from transplants as much as any other patient. The real story behind this discrimination, in fact, can be summed up in the phrase "a patient's quality of life," a phrase that has been used throughout history, but especially recently, to promote various forms eugenics. After all, providing people with "less-worthy lives" with a transplant is to waste a perfectly good organ that could go to someone more "valuable." Already, as NBC noted, more than 100,000 people are on the waiting list for organs nationwide. The average wait times, even after a patient makes the list, can be three-to-five years. Hopefully, new technologies such as printable organs will soon be available, but until then, rationing is necessary. So, shouldn't the organs go to the "best of us?" Of course, no one puts it like this. To do so would expose the lethal logic at work behind leaving people with intellectual disabilities off the list. Instead, we hear things about disabled people not "benefitting" from a transplanted organ, which is absurd. A new heart beats and circulates blood. This is true regardless of the person's intellectual capacity. Today, 16 states ban this kind of discrimination, with similar measures pending in eight other states and in Congress. Still, these laws face an uphill battle, even if passed. As the head of the National Council on Disabilities admitted, the real goal of these laws is to inspire "a change of heart so people understand that they are discriminating." So, even as we support the legal efforts to prevent this discrimination, we remember that the best protection for people with disabilities is to recover the idea of the Imago Dei. When people cease seeing themselves and others as image-bearers, they see people as means and not ends, as units of utility to us and to society. This is why we have chosen "restoring the Imago Dei" as the theme of this year's Wilberforce Weekend. For three days, May 21-23, in Dallas/Fort Worth, we will be exploring how to apply this principle to our cultural moment. I hope you can join us. Come to WilberforceWeekend.org to learn more and to register.

In nearly every sector of society—media, education, medicine, public policy, even sports—children are now subjects of social experimentation. As fundamental realities of life such as sex, marriage, and parenting are reimagined, we say to ourselves, "Oh, the kids will be fine." Overwhelming evidence suggests they aren't. At the same time, too many churches and too many Christians, often jaded by Christian activism either poorly done or poorly received (or both), have moved to the sidelines. At times, this move has been away from the social implications of the Gospel, focusing instead on personal transformation and privatized faith. Other times, this move has been simple compromise on moral issues, out of a misplaced attempt to be nice and "welcoming." This indifference to our culture's widespread exploitation of children, places these churches and these Christians firmly outside Church history. Time and time again, across cultures and time periods, those who brought the Gospel to pagan cultures found themselves defending and protecting abandoned, abused, and victimized children. One of the great missionary heroes of Church history is a clear example. Amy Carmichael was born in 1867 to devout parents in Ireland. By 1895, after already serving as a missionary in Japan and Ceylon, Carmichael devoted herself to bringing the Gospel to South India. Immediately, Carmichael started wrestling through the idea of contextualization, how best to present the Gospel in that cultural setting. For example, unlike most missionaries at the time, Amy wore the same clothes as the local population. She travelled with a group of Indian women converts known as the Starry Cluster and would tell anyone, regardless of caste, (another cultural reality) about God's love. Many women fleeing slavery and prostitution in Indian temples came to Christ because of her teaching. One day, a young girl named Preena, who had been sold as a temple slave by her widowed mother and literally branded when she tried to run away, listened as Amy Carmichael told of God's love. Preena ran away again, this time to Amy's house. Amy knew that if she took Preena in, she could be charged with kidnapping. However, she also knew to send Preena back would mean further beatings or even death. Driven by the truth of the gospel, Amy welcomed Preena into her home. This led Amy to begin began studying the caste system in more detail. She learned that children were often dedicated to the gods and left at temples to be slaves and child prostitutes. Horrified, she dedicated the rest of her life to fighting these abuses. As word spread, children and teenagers who had run away from temples began to show up at her door. Soon, Amy was looking after almost 50 people. So, she moved all of them to the city of Dohnavor and established the Dohnavor Fellowship, a home for former child prostitutes. In 1901, Amy was taken to court by infuriated Hindu priests. Still, Amy continued to provide a home for any child who came to her for help, and the priests' lawsuit was ultimately dismissed. In 1918, she added a home for boys, many former temple prostitutes. Throughout her life, Amy Carmichael took in over 1,000 children, giving each one a new home, renewed hope, and even a new name. In 1931, Amy had a serious accident and broke both her leg and her ankle, and badly injured her hip and back. This, combined with neuralgia, effectively left Amy bedridden for the rest of her life. As a result, she led the Dohnavor Fellowship from her bedroom. In 1948, largely because of Amy's work, child prostitution was outlawed in India. Three years later, Amy died at the age of 83. At her request, no stone marked her burial place. Instead, the children she had saved erected a birdbath over her grave, engraved with the word Amma, which means "Mother." The parallels between what children faced in that pagan culture and what children face in our pagan culture is obvious. In both contexts, children are sacrificed to sexual ideologies, and forced to serve the desires of adults. In both contexts, anyone who resists faces significant social pressures, even political penalties. One difference is that Carmichael didn't think that standing for children would be an impediment to telling people about the love of God. On the contrary, she believed it was an essential part of serving Christ in that pagan culture. Today, you can join Carmichael and others from Christian history by making a Promise to America's Children, pledging to protect the minds, bodies, and the most important relationships of children. And then, learn all the ways children are being victimized and how the church can help, by reading Them Before Us: Why We Need a Global Children's Rights Movement, a vital new book by Katy Faust. Them Before Us is the featured resource from the Colson Center this month.

Cheryl Bachelder shared at the Time of Guided Prayer last week. She spoke on the importance of Proverbs 31, remembering a Proverbs 31 woman who made a significant impact on Cheryl's life. This is a special edition of the BreakPoint podcast. Cheryl is the former CEO of Popeyes Louisiana Kitchen, Inc., a multibillion-dollar chain of more than 2,600 restaurants around the world. She has been profiled in the Wall Street Journal, featured on Mad Money, and received top industry awards. She had prior leadership positions at Yum! Brands, Domino's Pizza, RJR Nabisco, the Gillette Company, and Procter & Gamble. Today, Cheryl serves on boards, mentors CEOs, and invests in philanthropy.

A recent four-day visit by Pope Francis to Iraq was bound to attract attention, given that he is the Pope and Iraq is, well, Iraq. Some of the media coverage, however, demonstrated just how little the press "gets religion." In one especially funny and now-deleted example, CNN referred to the Vatican as the "Holly Sea," instead of the "Holy See." Still, this visit was full of meetings that mattered, such as the Pope's meeting with the Grand Ayatollah Ali al-Sistani, the leader of the Shiites in Iraq. This meeting took place in Najaf in what is called the "Plain of Ur" (yes that Ur, the one where Abraham came from). In a statement issued after the meeting, the Ayatollah affirmed "his concern that Christian citizens [of Iraq] should live like all Iraqis in peace and security, and with their full constitutional rights." That would be a welcome development given the suffering Iraqi Christians have faced at the hands of their Muslim neighbors. About two-thirds of Iraqis identify as Shia Muslims so, if their leader can persuade them that Christians belong and deserve the same rights they have, it could make a significant difference. The Pope's visit also focused much-needed attention on the plight of one of the oldest and most-vulnerable Christian communities in the world. The antiquity of this Christian community is apparent in a name: "Chaldean Catholic Church" (yes, that "Chaldean," as in "Ur of the Chaldeans," from the book of Genesis. Around 70-80 percent of all Iraqi Christians belong to this particular group, which traces its origin to the Apostle Bartholomew. Its distinctive historical identity is well-attested all the way back to the early-to-mid third century, and its liturgy is conducted in Syriac, a dialect of Aramaic, the language Jesus spoke. These Christians begin their remembrance of Lent with what is called the "Fast of Nineveh," which commemorates the repentance and fast of that ancient city as told in the Book of Jonah. For these Christians, the biblical account is more than familiar. It's something akin to family lore. Still, in addition to their close connections with ancient history, they model faithfulness and perseverance. Iraq, like so much of the Middle East, is mostly Islamic. Since the early 7th century, this Christian community has experienced oppression at the hands of Muslim rulers. The severity and nature of this oppression varied, converting to Islam would have made their lives much easier. But they didn't. Despite their oppression, these Christians have made significant contributions to their society. They were the ones who translated Greek texts on science, math, and philosophy into Arabic. Thus, in a way, Chaldean Christians made Islam's often-heralded contributions in these areas possible. Recent events in the region have nearly accomplished what 14 centuries of Islamic oppression couldn't. Iraq's Christians are, as the Archbishop of Irbil put it in 2019, "perilously close to extinction." At the time, he was specifically referring to the threat of ISIS, but the dispersion of Iraqi and other Middle Eastern Christians had begun long before and with them went "the culture and wealth which flowed from" the Christian presence. Hopefully, the Grand Ayatollah's statement will make a difference. Meanwhile, the community's way of life is providing a compelling witness of the power of the Gospel. A mother who had lost her son to ISIS told Pope Francis, "Our strength undoubtedly comes from our faith in the Resurrection, a source of hope. My faith tells me that my children are in the arms of Jesus Christ our Lord. And we, the survivors, try to forgive the aggressor, because our Master Jesus has forgiven his executioners. By imitating him in our sufferings, we testify that love is stronger than everything." Her words left Pope Francis, as he put it, "speechless." Not only should we pray for our brothers and sisters in Iraq; we should watch them and learn what we can about faithful perseverance and reliance on the risen Christ. We may be put to the test ourselves, soon enough.

John Stonestreet and Maria Baer discuss the sex and gender issues dominating the news this week: President Biden's new Gender Policy Council designed to promotes women's rights, but actually advances the transgender agenda; Governor Andrew Cuomo's alleged harassment and even assault of female colleagues; to the treatment of women employees--even in Christian ministries. What does the Church have to say about what it means to be a man and a woman in today's culture? Also on today's episode: Millennials flock to the empty religion of Instagram; John and Maria's recommendations for the week: interviews with Jordan Peterson and psychiatrist Iain McGilchrist. -- RESOURCES -- Join us at the 2021 Wilberforce Weekend, May 21-23, in Fort Worth! "The President's New Gender Policy Council," by John Stonestreet and Roberto Rivera, The Point "Two Marches, One Question: Can Anyone Be a Woman?" A What Would You Say? video 7 Women and the Secret of Their Greatness, by Eric Metaxas, available at the Colson Center online bookstore The Strong Women Podcast with Sarah Stonestreet and Erin Kunkle "The Empty Religions of Instagram," by Leigh Stein, New York Times "Prayer Isn't What We Think It Is," an Upstream Podcast episode with Shane Morris and Kyle Stroebel Jordan Peterson on Restoring the Faith, YouTube "The Divided Mind," Iaian McGilchrist on the Sam Harris Making Sense Podcast

According to a recent article in The Guardian, "Nearly every main voice of dissent in Hong Kong is now in jail or exile." The latest chapter of Beijing's grab for power saw "Hong Kong police charge 47 pro-democracy campaigners and politicians with conspiracy to commit subversion. All face life in prison if convicted." The protests, which began with hopes of a democratic rebuke to the autocratic regime of Xi Jinping, have seemingly come to an end, not with a bang but with a proverbial whimper. In the last year and a half, as the world's eyes turned to COVID-19 and other troubles, the Chinese government all but crushed any dissidents and all but ended democracy in Hong Kong. For a moment, it appeared as if 2019 might be a reboot of 1989, with the tide of freedom overwhelming attempts at dictatorship. News coverage told of hundreds of thousands, even millions, of people in Hong Kong rising up against a law, pushed through by the Beijing-controlled local government, that allowed Hong Kong citizens to be prosecuted under the mainland's jurisdiction. Protestors were backed and, in many cases led, by Hong Kong's Christian population. At one point, the praise chorus "Sing Hallelujah to the Lord" became an unofficial anthem of the protests. For months, the Communist leadership tried everything from coercion to concessions, to squash the protests, but the protests only intensified. By late summer 2019, the government withdrew the offending law, but the movement had, by then, become about much more than one law. It was now about preserving a free Hong Kong. Pro-democracy candidates all but swept Hong Kong's local elections in November of 2019, and protestors flew British and American flags in an extra show of defiance. But when the headlines from changed from protesters to a virus and the world economy ground to a halt, other nations and their governments turned inward. The country best positioned to apply pressure, the United States, was also dealing with its greatest domestic turmoil in generations and the most contentious Presidential election in recent memory. Meanwhile, on China's mainland, the overlords didn't let this crisis go to waste. COVID provided all the excuse they needed to clamp down on crowds, protests, and news stories. Under new stringent national security laws, virtually any dissent to the regime's dictates is now liable to draconian punishment. China's promise to maintain a "one country two system" arrangement with Hong Kong was a surprisingly easy thing to discard for something enshrined in an international agreement. Though we may be tempted to give up hope for the people of Hong Kong, many there haven't. Hundreds continue to defy Beijing by publicly protesting the recent convictions. Though the United States is wavering on what to do, Australian, British, Japanese, and European governments have decided that it can no longer be business as usual with the "People's Republic." Beijing knows that as long as the West remains divided and distracted, they're free to extinguish Uighur culture and deny Hong Kong its liberty, but not because China is as strong as its leaders suggest. China's economy is incredibly vulnerable and will only become more so as its population ages. Not to mention, the world is now fully aware of what it's doing the Uyghur population. Given that so much Christian activity in China flows through Hong Kong, we owe it to our brothers and sisters there to pray. In a real sense, an assault on Hong Kong is part of the larger war on Chinese Christianity. We should also insist that the fate of Hong Kong becomes a foreign policy priority. There can be no "business as usual" with this regime… not from the U.S. government and not from U.S. corporations. As we make our appeals, let's remember how Christians have fared throughout history when challenged by godless empires. The empires are long gone. Christians aren't. By the way, we will honor someone who continues to speak up for China's liberties, Pastor Bob Fu of China Aid, at the Wilberforce Weekend this May in Fort Worth, Texas. Come to wilberforceweekend.org to learn more.

At the start of the pandemic, many expected the lockdowns and quarantines to lead to a "baby boom." Well, the data is in. Instead of a "boom" it's been a "bust." As CBS recently reported, records from more than two dozen states show a "7% drop in births in December — nine months after the first lockdowns began." While 7% may sound like a small dip, it's not. As the New York Times puts it: "The pandemic's serious disruption of people's lives is likely to cause 'missing births' — potentially a lot of them. Add these missing births to the country's decade-long downward trend in annual births and we can expect consequential changes to our economy and society in the years to come." As the Times pointed out, this "baby bust" is, in reality, a pre-existing condition of COVID, not created by the virus but made worse. While some of us have talked about the ongoing birth dearth for years now, a major news outlet reporting on it is itself newsworthy. Until recently, most media outlets have insisted the problem is overpopulation, that too many humans were literally destroying the planet. However, as USC demographer Dowell Myers told CBS, America's shrinking fertility rate and its economic impact is nothing less than a "crisis." Fewer babies means a smaller work force in the future, which means lower economic productivity and a smaller tax base. This, in turn, means additional stress to Social Security, and fewer people to take care of a rapidly aging population. If COVID isn't the cause, how did we get here? Ideas … bad ones with consequences and victims. At the top of the list is the "Population Bomb" myth. In 1970, Paul Ehrlich, the author of the book with that title, predicted that "Sometime in the next 15 years, the end will come . . . an utter breakdown of the capacity of the planet to support humanity." That didn't happen, but here's what did. Within 15 years of Ehrlich's prediction, nearly every developed nation, along with many developing ones, had embraced some version of his stark theory and declared war on human fertility. As a result, birth rates dropped below replacement rates. In addition to that ecological myth, there's an anthropological one, too. For decades, women were told that their bodies were in the way of their progress. If women wanted equality, they would need to be liberated from their own procreative potential. The tragic irony is that once women were, in fact, disconnected from their bodies, transgender men stepped in and appropriated all of the equality and all of the rights promised to women. And now, climate change has been added as the latest reason to forego child-rearing. The postponing and foregoing of childbirth has corresponded to the postponing and foregoing of marriage. Since 1980, the median age of first marriage has gone from 24.7 for men and 22 for women to 30 and 28 respectively. The additional six years for women correspond almost exactly with their peak fertility. It's impossible to over-emphasize the role of culture in all this. When was the last time marriage and childbearing, at least in their traditional forms, were celebrated on TV or in film? When was the last time they were celebrated in church? Israel is a notable exception to the global COVID-19 "baby bust" trend, with a birthrate twice that of the United States. Even non-religious Israelis are having children above replacement level. The cultural attitude toward marriage and family there is just as distinct as the results. As anyone who's been to Israel knows, Saturday dinner is a sacrosanct family event, for religious and non-religious Israelis alike, and children figure prominently in Israelis' definition of "life, liberty, and happiness." Christians, of course, should hold at least as high of a view of marriage and fertility. After all, God never revoked the command to be fruitful and multiply, and Jesus' command to let the little children come to Him implies there are children around in the first place. Scripture is clear that "children are a heritage from the Lord." Next to the Gospel itself, children are the greatest gift we can give future generations.

John and Shane field a follow-up question they answered last week from a single woman considering adoption. The question last week asked if the listener should move forward with an adoption knowing that the child would not receive a fatherly influence in the adoption. This week a listener wrote in to ask what the difference would be in a same-sex relationship where two parents of the same gender are unable to provide the mothering or fathering a child needs. Another listener reflected on work and worship, challenged to understand how to form menial tasks into worshipful acts. She pushes John and Shane for greater clarity in understanding what makes mundane tasks a spiritual expression. To open the Q&A time, Shane presents a question from a listener who is questioning if she is residing in a Christian echo chamber. She notes that she follows a number of Colson Center resources and finds herself deeply invested in understanding the world from a Christian perspective, but is slightly concerned that she might not be seeing the full picture in the world.

The overall cost – room and board – to attend Smith College, an elite women's college in Northampton, Massachusetts, is in the neighborhood of 78-thousand dollars per year. An allegation of racism, made by an African-American student against a school janitor in 2018, has prompted a complex cultural discussion there that is full of worldview implications. It also exposes the significant limitations of critical theory and intersectionality, the dominant lenses by which our culture discerns issues of race, privilege, poverty, and discrimination. The New York Times called the situation a collision of "race, class and power." A black female student was eating lunch in a dorm that was supposed to be closed for the summer. When a janitor called security, the student claimed that she was questioned for "eating while black." The janitor, whose entire annual salary would barely cover half a year's room and board at Smith, was placed on leave. Another janitor quit after the student posted his picture online, calling him a racist coward. Smith College responded by issuing a public apology… to the student. Months later, an independent law firm released its report on the entire incident. They concluded that there was no evidence that anyone acted with racial bias. One of the embedded myths of American culture is the good-hearted, perhaps unlucky, but ultimately victorious "little guy." Almost every sports movie or war movie features an unlikely hero with a big heart but little chance of success, yet who nevertheless comes out on top: the Cinderella team in March Madness, "Rudy," the nerd who gets the girl, the hockey team of misfits, the basketball team with the actual dog on it. Most of us cheer for the underdog. The problem lies in assigning virtue to underdogs simply because they're an underdog. The modern world, said G.K. Chesterton, has far too many virtues, that are "wandering wildly" and doing "terrible damage." In other words, our virtuous instincts can go awry when they're not anchored to the Truth. This at least partially explains why this situation at Smith College has thrown off so many people, including The New York Times. Who's the "Good Guy" in a story in which everyone is the underdog? Who should win when an ethnic minority student and a blue-collar worker fall at odds? Who should win if we're not allowed, or don't know how, to issue moral judgments on behavior because we're issuing them simply on social class, ethnicity, or race? Jesus chose the uneducated and unpopular as His disciples: fishermen, tax collectors, Zealots… Viewing this through the myth of the "perfect-hearted" Little Guy, it's tempting to conclude that though the disciples didn't seem important or wise, Jesus must have known the real story. Perhaps the Twelve were the first century equivalent of the lead character in a high school romantic comedy. Maybe the nerd who's ignored and bullied until he takes off his glasses and everyone realizes how good-looking and big hearted he really is. But that's not true. The disciples, at least according to the Gospels, were kind of pathetic. When they weren't angry, jealous, or power-hungry, they were confused and scared. Jesus had to say "I came from the Father" about 400 times before they even kind of grasped what He meant. When Paul says that God chose the "foolish things of this world to shame the wise," he wasn't saying that fools are secretly wise and just haven't enjoyed their deserved moment in the sun. He uses the foolish and the weak to display His glory. By choosing these 12 disciples, outcasts and underdogs, He gets to say, "See what I can do?" After all, how great is a God that can save the world and build a kingdom using any of us? The fatal flaw in our current cultural discussions on oppression and justice is a misunderstanding of our common humanity: our common dignity as created in God's image, our common frailty as fallen from His grace, our common foolishness after the fall, and our common reliance on His grace for wisdom and help. Without a doubt, the young woman at Smith College shouldn't be profiled because of her skin color. Neither should a janitor be falsely accused of racism. Virtue is action, not category. And no one is virtuous or guilty simply because they are an underdog.

On March 8, International Women's Day, President Biden signed an executive order establishing a Gender Policy Council. According to USA Today, the Council will seek to "advance gender equality in domestic and foreign policy . . . [and] combat systemic bias and discrimination, including sexual harassment." Until recently, we could assume that by "gender equality," the president planned to deal with discrimination against women. But times have changed. The new council "will also focus on transgender rights," which means it's likely the council will find new ways to apply the Supreme Court's ruling in Bostock, a case that redefines "sex" to include "gender identity" in Title VII. So this new Council will likely ignore the lived experiences and needs of biological females in federal law, instead creating ways for biological males to claim the rights of being a woman. I cannot imagine this is what the organizers of International Women's Day had in mind.