Breakpoint

Statistical data from the General Social Survey shows that, contrary to what many think, the overwhelming majority of Americans—a whopping 86%—believe in God at some level. For every American that doesn't believe in God, there are seven who do. Of course, just because 4 out of 5 Americans think God exists doesn't mean they believe in the same God or, for that matter, in the God that actually exists. What we believe about God is a defining aspect of our lives. As A.W. Tozer wrote, "What comes into our minds when we think about God is the most important thing about us." What we believe about God shapes what we believe about the rest of life, including those ultimate, worldview-shaping questions of origin, identity, meaning, morality, and destiny. And the more a group of people is unmoored from the truth about these things together, the more disconnected they are from those essentials of a healthy and functioning society, such as justice, human dignity, and the care and protection of children. For more resources to live like a Christian in this cultural moment, visit Colsoncenter.org

An argument commonly used to justify radical ideologies about gender and sexuality is the existence of so-called "third" genders in various cultures throughout history. For example, gender "workbooks" that are often promoted in schools, counseling offices, and online, aimed at children and their parents, suggest that "third" genders prove that transgender identities have historical precedent and are therefore not just products of a modern fad. Among the most cited examples are the Native American "Two-spirit," Thailand's "Kathoey" (regularly translated as "Ladyboy"), Ancient Middle East's "Sal-zikrum," the "Fa'afafine" of Samoa, the "Hijra" of India, and the "Muxe" of Southern Mexico. This long list of those who didn't conform to male and female norms of their cultures may seem to be a compelling argument. However, a quick look at so-called "third" gender people reveals that they are not based on the same presuppositions as modern transgender ideology. At the heart of contemporary gender ideology is a rejection of the so-called "gender binary," that only two genders exist, as well as any essential link between biological sex and gender. The contention is that biological sex is itself "assigned" and therefore not determinative of one's gender identity, which is, after all, nothing more than a social construct. In most cases, labeling non-conforming individuals as "third genders" is an anachronism forced upon people who presumed the reality of biological sex, gender roles, and the so-called "gender binary." For example, the word Fa'afafine, literally translated, means "in the manner of a woman." The name refers to Samoan men who act like, live as, and associate with women. Historically, a Fa'afafine is a boy chosen by his family at a young age to help the mother with household tasks, often because there was no daughter born to the family. In other words, the Fa'afafine are not those "born into the wrong body" who express "their true selves." Nor is the choice based on the boy being a homosexual or even noticeably feminine. Rather, the choice is made for them by a father in a culture committed to distinct gender roles. It's also notable that, in this context, those who are identified as Fa'afafine are not considered to be female, nor are they considered a wife or a mother. They are recognized as men who act like women. This is not a culture that denies sexual difference. The Native American "two-spirit" is a neologism created in 1990 to refer to so-called "third" genders in those cultures. However, "two-spirit" is not monolithic. Each Native American tribe had different ways of describing gender-bending individuals, and most refer to a member of one sex who acts stereotypically like the opposite sex. For example, the Lakota "Winkte," which has been categorized under "two-spirit," refers to a man who is "like a woman." Such identification relies on the fact of binary gender roles. It is not a "third" gender. Of course, modern transgender ideology also relies on the gender binary that it rejects. Rigid masculine or feminine stereotypes determine whether someone's "true identity" is at odds with their bodies. A boy is considered a girl if he likes pink or plays house or even occasionally enjoys stereotypical "feminine" habits or games. In the same way, a girl who likes trucks or playing in the dirt isn't just a tomboy but an actual boy. Amidst all the talk about fluidity and gender spectrums, and sexual identity being a social construct, transgender ideology relies on the grossest, rigid stereotypes. Thus, transgender ideology not only contradicts itself, it also perpetuates the very problem it claims to solve. In the second half of the last century, a cacophony of voices denounced rigid stereotypes as harmful and restrictive, especially for children. The social contagion of those who struggle with the identities today do so because of narrow stereotypes that are treated as absolute and definitive. Girls are no longer allowed to behave "like boys." Rather, they must be boys. And if a boy wants to be a girl, that means embracing the most frilly, suggestive, stereotypes thinkable. All of this ignores the perfectly normal and natural variety found among men and women, long before novel sexual ideologies became new articles of faith for America's cultural priests. (It's also worth mentioning that pointing to other cultures to justify a modern ideology commits the "noble savage" mistake. Just because some other culture did it does not make it right. Imagine suggesting that because ancient cultures practiced cannibalism or slavery, then we should too.) To be made in the image of God is to be male or female. The solution for today's poor thinking is not to default to some shallow stereotype, any more than it is to embrace some harmful practice of some ancient culture. Rather, it is to affirm, at the deepest level, informed by Scripture and biology, the reality and beauty of complementary sexual difference. This Breakpoint was co-authored by Jared Eckert. For more resources to live like a Christian in this cultural moment, visit Colsoncenter.org

Apparently, Josh Timonen, once a right-hand man of New Atheist author Richard Dawkins, has converted to Christianity. Timonen began working with Dawkins back in 2006, just before the publication of Dawkins' bestseller, The God Delusion, helping with Dawkins' website, some documentaries, as well as his foundation and merchandise. The two parted ways due to a legal dispute. Later, Timonen relocated his family during the pandemic, and they started attending a church so that his young daughter could make friends. At that church, Timonen and his wife began to reconsider Christianity and, after reading Lee Strobel's The Case for Christ, Timonen was confronted with the historical fact of Jesus' life, ministry, and resurrection, all of which he had dismissed early on in his atheism. Within the year, Josh and his wife placed their faith in Christ. Timonen's story is a reminder that God is at work and that through Christ, can reconcile us to Himself, even "while we were enemies" (Romans 5:10). For more resources to live like a Christian in this cultural moment, visit Colsoncenter.org

In sports news, the Denver Nuggets have won their first NBA Championship, in their 47th year in the league. That was this week. Last week, it was the Oklahoma Sooners women's softball team that dominated headlines, winning their third straight and seventh overall NCAA championship. For those of us who don't typically follow this particular sport, the OU team was as well known for their celebrations and press conferences as for their dominant play. The word that comes to mind, partly because it was repeated over and over by those in the program and those watching, is joy. To be clear, for these Sooners, joy is not a consequence of winning. It's the other way around. When asked about their joy, during a press conference a few days before winning the national title, team captain Grace Lyons said this: Well, the only way that you can have a joy that doesn't fade away is from the Lord. And any other type of joy is actually happiness that comes from circumstances and outcomes. I think Coach has said this before, but joy from the Lord is really the only thing that can keep you motivated, just in a good mindset, no matter the outcomes. Thankfully, we've had a lot of success this year. But if it was the other way around, joy from the Lord is the only thing that can keep you embracing those memories, moments, friendships, and all that. Following Lyons, her teammate Jayda Coleman discussed her own journey of learning the proper order of winning and joy: 1,000% agree with Grace Lyons. I went through that my freshman year, I was so happy to win the [College World Series]. I've talked about this before, but I was just so happy that we won the College World Series, but I didn't feel joy . . . . I didn't know what to do the next day. I didn't know what to do for that following week. I didn't feel filled. And I had to find Christ in that. And I think that is what makes our team so strong is that we're not afraid to lose, because it's not the end of the world. If we do lose, yes, obviously, we worked our butts off to be here and we want to win. But it's not the end of the world because our life is in Christ. And that's all that matters. It's not unusual at a press conference for an athlete or two to express thankfulness to God. What is unusual is for three in a row to do so, while also expressing how their faith in Christ has completely changed their perspective on sports and life. Sophomore Alyssa Brito then iced the press conference (that's a sports metaphor for an athlete who finishes out a game and secures the win), describing how the game is not life, only part of a life that's completely reoriented by focusing on Christ and not self: I think a huge thing that we've really just latched on to is eyes up. And you guys see us doing this and pointing up, but we're really like fixing our eyes on Christ. And that's something we're, like they we're saying, you can't find a fulfillment in an outcome, whether it's good or bad. And I think that's why we're so steady in what we do and in our love for each other and our love for the game, because we know this game is giving us the opportunity to glorify God. And I just think once we figured that out, and that was our purpose, and everyone was all in with that, it's really changed so much for us. And I mean, I know myself, I've seen so much of a growth in myself . . . . once I turned to Jesus, and I realized how He had changed my outlook on life, not just softball, but understanding how much I have to live for. And that's living to exemplify the Kingdom. And I think that brings so much freedom. And I'm sure everyone's story is similar, but we all have those great testimonies that have really, like, shown how awesome it is to play for something bigger. To be clear, this is a talented team, but there is also a culture in place at OU that just looks different. In another press conference, Coach Patty Gasso attributed their success to knowing "they are defined not by softball . . . . . They never play tight, they never play afraid . . . . because . . . . they've really found their freedom … through their faith." In a "Dear Softball" letter, senior captain Grace Lyons echoed her coach when she said her perspective changed "when I realized you were just something I did, not who I was." The expectation is to idolize you. And the promise is that true joy comes from reaching a goal that you have put all of your effort into. Yes, we as Christians are expected to work hard at all that we do for Christ. But the real victory has already been won on the cross: Jesus dying for my sin and saving me. Because of this, I have an eternal hope that allows me to play your game free with fullness of joy that comes only from the Lord. With this mindset, I have played the most joyful softball the last five years. And that joy has pointed millions to the One who is the Giver of all good gifts. Congrats Grace and OU softball, and thank you for sharing this gift with us. For more resources to live like a Christian in this cultural moment, visit Colsoncenter.org

According to the BBC, for the first time in the U.K., a baby has been born with DNA from not only mom and dad, but also another woman. About 0.1% of the baby's DNA came from the third party, through a mitochondrial donation. The idea of the procedure is to produce a baby without any of the diseases that result from unhealthy mitochondria inherited from the parents. Though hailed as "the only option for (parents with defective mitochondria) to have a healthy child of their own," it's not certain the procedure will work, nor whether a child born from the process will develop problems later in life. More troubling is that children are treated as a product that is owed to anyone who wants them, through an experiment conducted without a child's knowledge or consent. And, no matter how noble the motives are, once this method enters medical toolkits, it will be used in other ways just like other medical procedures have been. As "throuples" and other relationships are increasingly recognized legally, this technology will be applied for different purposes, sooner not later. For more resources to live like a Christian in this cultural moment, visit Colsoncenter.org

Eleven years ago, Colorado and Washington became the first U.S. states to legalize the recreational use of marijuana. Passed by ballot initiatives put to voters, the legalization of recreational marijuana was due in large part to promise of financial windfalls for schools. But, a shift in public opinion regarding the drug's health risks was required. So, advocates proposed that, when compared to other legal substances like alcohol and cigarettes, marijuana use was less destructive, less addictive, and less fatal. Today, after more than a decade of legal recreational marijuana, we now have significantly more data. Far from being safe, recreational pot is clearly a net loss for public health. More and more studies, in fact, are showing that marijuana poses a number of serious health risks, in particular to pregnant moms, to men, and to people in the workforce. Expectant mothers are especially at risk from marijuana use. According to a Canadian study published last month, the number of hospital visits for pregnant women in Ontario has nearly doubled since Canada legalized recreational marijuana use in 2018. Of those visits that were marijuana related, the majority were emergency room visits. Although, as lead researcher Dr. Daniel Myran observed, marijuana-related incidents made up only a fraction of total visits, almost all of them were serious. Other research has found that babies born to marijuana-using mothers are more likely to be premature and underweight, and more likely to be admitted to neonatal care units. While more research is needed to determine the exact role marijuana plays in harming children in-utero, the correlations are enough to recommend against pregnant moms using marijuana altogether. Marijuana use is also closely linked with spiking rates of mental illness among young men. A new National Institutes of Health study, which looked at more than 6 million subjects across five decades, discovered that up to 30% of schizophrenia cases among men aged 21-30 are related to heavy marijuana use. Men who used cannabis were three times more likely to develop schizophrenia than their female counterparts. As U.S. National Institute on Drug Abuse deputy director Dr. Wilson Compton said, "The clear message is that cannabis may not be the innocent and risk-free substance that so many people believe." Marijuana use also poses serious threats for those in the workplace. According to yet another new report, marijuana positivity rates have been steadily climbing across a variety of industries in the past decade, especially in service, retail, and finance or insurance jobs. These increased positivity rates correlate with an increased number of workplace accidents that, afterwards, revealed cannabis use. Despite a decline in these types of accidents between 2002 and 2008, the number of such accidents has increased by over 200% in the past decade. As of 2022, cannabis-related accidents are now at an all-time high in the U.S. For the past two decades, we have been told, as more and more states legalized recreational marijuana use, that cannabis is a harmless substance. However, given the growing body of evidence showing otherwise, the legalization and promotion of pot use should not be allowed to hide, obscure, or deny what we now know. Currently a $32 billion industry, the legalization and promotion of recreational pot is only about profit. Like all industries that prey upon vices, such as gambling or pornography, pot is less about actually helping people and more about keeping them hooked and paying. Though at this point it seems almost impossible to put this destructive genie back in the bottle, any state, company, or person truly interested in helping others will work to reign in the reckless peddling of recreational marijuana use. This Breakpoint was co-authored by Jared Eckert. For more resources to live like a Christian in this cultural moment, visit Colsoncenter.org

Setting aside it's "a waste of time," as Twenge's daughter puts it, and the predatory pornography and terrible ideas that permeate social media, social media cannot carry the weight of real human connection. For more resources to live like a Christian in this cultural moment, visit Colsoncenter.org

Could all of this mean Americans aren't as thoroughly converted on these matters as activists assumed? For more resources to live like a Christian in this cultural moment, visit Colsoncenter.org

Three members of the National Champion Oklahoma University softball team gave a God-honoring definition of joy. John and Maria discuss a new law in Uganda that criminalizes specific expressions of homosexuality. — Recommendations — OU Softball Press Conference Segment 1 - OU Softball Team and the Culture of Joy 2023-06-06 WCWS Oklahoma Pregame Press Conference Segment 2 - The Uganda Homosexuality Law The Briefing with Albert Mohler For more resources to live like a Christian in this cultural moment, visit Colsoncenter.org

Last month, a local Memphis news station caught a drive-by shooting live on camera. During an interview about crime with Whitehaven community leader Yolanda Cooper-Sutton, a series of shots rang out across the street. Thankfully, no one was injured. And just as surprising as the shooting was Cooper-Sutton's calm and faith-filled response. Immediately, she advised everyone to get down and stay down. "It's okay," you can hear her saying in order to comfort the shocked crew, and the clip ends with Cooper-Sutton saying from the ground, "Thank you, Lord Jesus. Thank you, Lord, for the blood of Jesus that cover[s] us." Paul promised the Christians in Philippi that the peace of Christ will rule our hearts. That's just as true when our world is in chaos as when all seems fine and peaceful. And it's a gift we can then give others. Live on camera, God gave Yolanda Cooper-Sutton peace. She then gave it to the crew and, because of a viral video, to the world. For more resources to live like a Christian in this cultural moment, visit Colsoncenter.org