New Books in Jewish Studies

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

At 2,300 pages and featuring 54 contributors and 42 contextual and interpretive essays, the second edition of The Jewish Study Bible (Oxford University Press, 2014) represents a monumental scholarly achievement. In my conversation with coeditor Marc Zvi Brettler, he talks about the complexity of that undertaking and the foundations upon... Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Lisa Moses Leff joins host Jonathan Judaken to discuss her new book, The Archive Thief: The Man Who Salvaged French Jewish History in the Wake of the Holocaust (Oxford University Press, 2015). In the aftermath of the Holocaust, wracked by grief and determined to facilitate the writing of an objective... Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

For centuries the story of Adam and Eve has resonated richly through the corridors of art, literature, and theology. But, for most modern readers, taking it at face value is incongruous. New insights from anthropology and population genetics–let alone evolutional biology–complicate any attempt to reconcile them with a biblical account of human origins. Indeed, for many Christians who want to take seriously the authority of the Bible, insisting on a literal understanding of Genesis 2-3 looks painfully like a “tear here” strip between faith and science. Who were the historical Adam and Eve? What if we’ve been reading Genesis–and its claims regarding material origins–wrong? In what cultural context was this couple, this garden, this tree, this serpent portrayed? Following his groundbreaking Lost World of Genesis One, John Walton explores the ancient Near Eastern context of Genesis 2-3, creating space for a faithful reading of Scripture along with full engagement with science for a new way forward in the human origins debate. John Walton is a professor of Old Testament at Wheaton College in Illinois and an editor and writer of Old Testament comparative studies and commentaries. Throughout his research, Walton has focused his attention on comparing the culture and literature of the Bible and the ancient Near East. He has published dozens of books, including Genesis 1 as Ancient Cosmology (Eisenbrauns, 2011), The Lost World of Genesis One: Ancient Cosmology and the Origins Debate (IVP, 2009), and Ancient Near Eastern Thought and the Old Testament (Baker Books, 2006). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

During the early twentieth century, Yemeni Jews operated within a legal structure that defined them as dhimmi, that is, non-Muslims living as a protected population under the sovereignty of an Islamic state. In exchange for the payment of a poll tax, the jizya, and the acknowledged of supremacy of Islam, their lives and property were to be inviolable. Although this framework burdened Jews with some legal disadvantages, for example a Muslim’s witness testimony was worth double that of a Jew’s in court, it allowed for the integration of Jews into Yemen’s complex hierarchical social structure, and not always at the bottom of that structure. Mark S. Wagner’s book Jews and Islamic Law in Early 20th-Century Yemen (Indiana University Press, 2015) examines how Jews negotiated this Islamic legal system, both in shariah courts and in extralegal settings. Wagner employs numerous Arabic and Hebrew sources, particularly the memoirs of prominent Yemeni Jews such as Salim Said al-Jamal, Salih al-Zahiri, Salim Mansurah, and others, and the primary document collections they have preserved. Through their first-hand accounts, anecdotes, and archives, Wagner interrogates how the Yemeni Jewish elite understood its social and political position in Yemen. These men used their knowledge of Arabic and Islamic law, and their status as intermediaries between the state authorities and the Jewish community, to preserve their own positions and to benefit other members of the Jewish community. Wagner’s work deepens our understanding of Muslim-Jewish relations in Yemen and the place of non-Muslims in Islamic law in general. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Winner of the 2015 National Jewish Book Award, Contemporary Jewish Life and Practice At fourteen, young Shulem Deen, a Hassid in Boro Park, New York, lost his loving father. How was he to deal with the enormous gap in his life that his father’s early death left? He embraced -and was embraced by – a pious spiritual community, the Skverer Hassidim, who had their own town, New Square, New York. In this discreet town of approximately 12,000, only 30 miles north of New York city, the Skverer Hassidim could control everything, or nearly so. So began Deen’s immersion in the life of the Skverer Hassidim, an Eastern European Hassidic group transplanted to the New World — without change! For a time, Deen’s new life worked. He studied, married, had children—but this thinking, questioning young man soon learned that there was no room for questions that challenged accepted norms of the community. How he navigated the need to be honest with himself with the demands of family he loved makes for a page-turning memoir. This well-written book takes the reader through little-known aspects of a Hassidic community, both its strengths and vulnerabilities. At once a wealth of psychological, sociological, and just plain interesting episodes as Deen grows and matures, All Who Go Do Not Return: A Memoir (Graywolf Press, 2015) rewards the reader with distinctive insights into the ultra-religious world of the Hassidim. Shulem Deen’s popular memoir about his life in an insular Hassidic community breaks new ground, written as it is from a male perspective. Having left New Square, Deen founded and edits Unpious, Voices of the Hassidic Friend, an online journal. He is on the board of Footsteps, an important New York-based group that helps people who choose to transition out of the ultra-Orthodox Jewish world. Shulem writes for The Forward, Tabletmag, and other publications. His memoir has been hailed in newspapers and magazines as diverse as The Wall Street Journal and the Huffington Post. He speaks regularly to audiences in New York, Philadelphia, Washington, DC, and elsewhere about his life and memoir. Read this compelling account of a young man’s immersion in an embracing spiritual community and his struggle to be true to himself and his loved ones. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Since the beginning of the 20th century, Jewish settlement in Palestine and the revival of Hebrew as a national language have profoundly impacted the relationship between Arabic and Hebrew. In a highly contentious political environment, the two languages have been identified with opposing national movements – Hebrew associated with Jews and Arabic with Palestinians. Lital Levy’s book destabilizes this categorization. Highlighting the space between these two languages, Levy asks not what it means to be Israeli or Palestinian, but rather how crossing the bridge between the two remakes Israeli and Palestinian cultures. Focusing on the work of Middle Eastern Jews writing in Arabic and various kinds of Hebrews, and Palestinians writing in Hebrew, Poetic Trespass: Writing Between Hebrew and Arabic in Israel/Palestine (Princeton University Press, 2014) reveals a literary world in which Arabic and Hebrew have a symbiotic relationship. Through her analysis of prose, poetry, film, and visual art by Palestinian and Jewish citizens of Israel, Levy shows us how writers bring Arabic and Hebrew into conversation with one another in illuminating, and often subversive, ways. These writers use the language of the “other” to question “othering” and insist that literature interrogate simplistic identity classifications. Jews writing in Arabic or mizrahi registers of Hebrew cannot but challenge a nationalist project that depends, in part, on the nationalization of Hebrew. Likewise, Palestinians writing in Hebrew use the power of language to disrupt Zionism, which excludes them as non-Jews, from within. Bring the work of several generations of authors to light, Poetic Trespass call on readers to use the power of literature to question our own assumptions and to rethink the static categories of Arab and Jew. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

World War Two and the establishment of the State of Israel significantly altered American Jewish attitudes toward Zionism. American Jews supported Israel during times of conflict, like the 1948 war. However, it was not until 1967 that Israel rose to the top of the American Jewish political agenda. Emily Alice Katz, in her new book, argues that the consumption of Israeli culture after 1948 laid the ground work for this political transformation. Katz’ book, Bringing Zion Home: Israel in American Jewish Culture, 1948-1967 (SUNY Press, 2015) examines the role of cultural engagement with Israel in American Jewish communities after the establishment of the State. During this period, American Jews increasingly read books about Israel, danced Israeli folk dances, consumed Israeli art and music, and purchased Israeli products. These cultural practices were informed by multiple ideologies and agendas. For some they were part of a desire for authentic Jewish practice, for others they marked American Jews as modern middle-class Americans; and while some thought engagement with Israel should signal commitment to immigration oriented Zionism, most American Jews, it seems, understood Zionism as Jewish cultural revival. American Jews insisted that the United States and Israel shared common beliefs and interests and that, therefore, Israel had a natural place in American culture. Likewise, non-Jews embraced Israeli culture as part of a post war trend of internationalism, which advocated pluralism at the same time that the United States was using cultural exports to exert influence abroad as part of the cold war. All these cultural factors played an important role in the development of the “special relationship” between the United States and Israel, which continues until this day. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The period from the late eighteenth to the early twentieth centuries witnessed a mass migration which carried millions of Jews from central and eastern Europe, north Africa, and the Ottoman Empire to new lands. Hasia Diner’s new book, Roads Taken: The Great Jewish Migrations to the New World and the Peddlers Who Forged the Way (Yale University Press, 2015) examines this migration through the prism of the oft overlooked peddler. For the Jewish men arriving in the United States, Great Britain, South Africa, and Latin America, peddling was among the most prevalent of professions. It allowed those without large amounts of capital to quickly start their own businesses. Jewish men took to the roads, selling household items door to door in small towns, rural areas, mining camps and on Indian reservations. In the process, these men learned about the languages and cultures of their new homelands. At the same time, peddlers were agents of change and modernization, introducing their customers to new products, tastes and kinds of consumption, while linking rural areas to the cosmopolitan cultures of the big cities. Diner’s book analyzes the symbiotic relationship that developed between Jewish peddlers and the women whose homes they entered. Their intimate interactions facilitated Jewish integration, while often upsetting racial and gender norms. Peddling changed the lives of the peddlers and their customers during a transformative moment of modern Jewish history. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Alon Confino‘s A World Without Jews: The Nazi Imagination from Persecution to Genocide (Yale University Press, 2014) begins with a vivid and devastating scene in the small German town of Fürth on November 10, 1938: Jews are forced from their homes and assembled in the main square.Many are made to stand for hours at the local community center; the men are beaten, humiliated, and transported to Dachau.There is a good deal of symbolic violence, too.The synagogue and all its contents are vandalized and then destroyed.The Torah scrolls are rolled out, stamped on, and set ablaze. Book burning was a common ritual during the Third Reich but Confino ponders: why did the Nazis burn the Hebrew Bible?Historians’ standard explanations for the Holocaust – racial ideology, administrative, technologically-driven processes of extermination, the brutalization of war, and the dynamics of competition between Stalin and Hitler — cannot fully account for why this foundational text of European-Christian civilization was desecrated and set on fire repeatedly in Germany in the years leading up to World War II.  Nor can such explanations render or lend insight into the hatred, murderous resentment, and sadism expressed by Germans toward their Jewish neighbors during this time.A number of groups were persecuted under National Socialism but Jews were special, contradictory figures, and both inferiority and awesome powers were attributed to them.Confino ask how Nazis fantasized about Jews — the place the Jew came to occupy in the Nazi imagination – and seeks to show the ways such fantasies set the context for and enabled mass deportations and death camps. The answers provided in Confino’s book unfold within an apparent paradox.On the one hand, the Nazis wanted to eradicate the Jews from the story of Aryan origins — to expunge Jewish memory, sever the tie between Judaism and Christianity, and take the place of the Jews in historical time.This is why some burned the Torah and even attempted to excise all references to Jews in the New Testament. Others, however, especially in the years after Kristallnacht, became obsessed with preserving synagogues and all sorts of books and judaica in museums – with making Jews the objects of commemoration and rewriting their past.Since Nazis linked the murder of the Jews to redemption and strove to weave their victory over Jewish influence into a narrative of a new Aryan civilization, Confino argues that the impulse to commemorate Jews while simultaneously destroying Jewish life is not as paradoxical as it might initially seem. A World Without Jews pays careful attention to the imaginings as well as emotions of both Germans and Jews, tracing outbursts of obscene violence to unbearable intimacies.Through contemporaries’ diaries, letters, and photographs Confino attempts to get at the feelings and sensibilities undergirding ritual mockery and guilt-driven denials and to capture what many conventional social and political histories miss: that communities are built (and destroyed) not only on beliefs, narratives, and economies but affects, too. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies