Exchanges: A Cambridge UP Podcast

Between 1822 and 1857, eight Southern states barred the ingress of all free black maritime workers. According to lawmakers, they carried a 'moral contagion' of abolitionism and black autonomy that could be transmitted to local slaves. Those seamen who arrived in Southern ports in violation of the laws faced incarceration, corporal punishment, an incipient form of convict leasing, and even punitive enslavement. The sailors, their captains, abolitionists, and British diplomatic agents protested this treatment. They wrote letters, published tracts, cajoled elected officials, pleaded with Southern officials, and litigated in state and federal courts. By deploying a progressive and sweeping notion of national citizenship - one that guaranteed a number of rights against state regulation - they exposed the ambiguity and potential power of national citizenship as a legal category. Ultimately, the Fourteenth Amendment recognized the robust understanding of citizenship championed by Antebellum free people of color, by people afflicted with 'moral contagion’. In his new book Moral Contagion: Black Atlantic Sailors, Citizenship, and Diplomacy in Antebellum America(Cambridge University Press, 2019), Michael A. Schoeppner tells their story. Listen in.Adam McNeil is PhD student in History at the University of Delaware where he is an African American Public Humanities Initiative and Colored Conventions Project Scholar. He received his M.A. in History at Simmons College in 2018 and his B.S. in History at Florida Agricultural and Mechanical University in 2015. Follow him @CulturedModesty on Twitter to learn more about upcoming interviews.

Histories of African nationalism and decolonization have often assumed that political ideas such as freedom and democracy were imported into African colonies and helped motivate Africans to seek their independence. Through an insightful reading of Swahili language press, Dr. Emma Hunter's new book Political Thought and the Public Sphere in Tanzania (Cambridge University Press, 2017) documents the emergence of a public sphere in Tanzania, which predated the nationalist period and allowed for a wide range of voices to debate ideas about political authority and society. Without losing sight of the transnational arena where many of these ideas were vigorously discussed, the book examines the diverse meanings that notions such as progress, democracy, representation and freedom acquired in local contexts. By doing so Dr. Hunter offers a longer and more complex history of political thought in Tanzania from the early twentieth century to the first decade after independence.Esperanza Brizuela-Garcia is Associate Professor of History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).

Martha S. Jones, in her excellent new book Birthright Citizens: A History of Race and Rights in Antebellum America(Cambridge University Press, 2018), weaves together the legal and constitutional dimensions of citizenship—from the Founding documents and law cases with which many scholars and students are familiar—with the daily civic engagement of African-Americans as they took part in public life and the rights of citizens. This political, historical, and legal analysis focuses particularly on the antebellum experiences of black Americans in Baltimore, Maryland, just miles from the U.S. Capital, but also vital as the largest free black community in the U.S. in one of the largest cities in the United States before the Civil War. Birthright Citizens takes the question of what defines and makes an individual a citizen, legally, and how that is performed and engaged in a granular or daily way, and delves into the historical record of black Americans in Baltimore, exploring how individuals took on the qualities and actions of citizens before the 14th Amendment. Jones’ deeply researched work is, as she notes, “a history, told through a series of disruptive vignettes, that suggests how people without rights still exercised them.” This is a fascinating marrying together of the structural and legal parameters of citizen rights and denials of those rights for many black Americans, both free and enslaved, and the ideas and actions pursued and taken by African-Americans in an effort to act like and thus be citizens. As we continue to consider the idea of citizenship, which remains less fixed and clear as a concept or legal construct, this analysis lays out the fluid and evolving understanding of the idea and daily functioning of citizenship in the early years of the republic and, particularly, in context of free, formerly enslaved, and enslaved black Americans in the United States. 

Reece Peck, an assistant professor of media culture at the College of Staten Island, dives into the fascinating world of Fox News in his discussion. He explores how the network successfully brands conservatism through a working-class lens while leveraging tabloid sensibilities. Peck traces the evolution of Fox from Rupert Murdoch's vision to Trump’s influence, illustrating how their intertwining narratives reshape political discourse. He highlights how Fox's style creates a unique coalition of working-class and business-class viewers, blending entertainment with political messaging.

Birth control, and the access to it, has continued to be a divisive issue in American political and social life. While birth control has almost become shorthand for “the pill,” a wide range of birth control methods have been in the American lexicon for the better part of its history. In his new book, Birth Control and American Modernity: A History of Popular Ideas (Cambridge University Press, 2018), Trent MacNamara explores the ways in which birth control was talked about, debated, and eventually accepted in the 20th century. Rather than having one centralized movement and leadership structure, MacNamara traces the multiple avenues in which birth control entered the lives of everyday Americans and gained social acceptance. Talking in conjunction with established historiography while also adding important perspectives, MacNamara’s book is a must-read for anyone interested in the birth control movement, social change, and large historical change.

In The Invention of Race in the European Middle Ages (Cambridge University Press 2018), Geraldine Heng collects a remarkable array of medieval approaches to race that show the breadth and depth of the kinds of racial thinking in medieval society. In creating a detailed impression of the medieval race-making that would be reconfigured into the biological racism of the modern era, The Invention of Race in the European Middle Ages reaches beyond medievalists and race-studies scholars to anyone interested in the long history of race.Throughout the study, Heng treats race-making as a repeating tendency to demarcate human beings through differences that are selectively essentialized as absolute and fundamental. Thus constituted, these categories are then used to guide the differential apportioning of power. Scholars working in critical race studies have clearly demonstrated that culture predisposes notions of race. The Invention of Race in the European Middle Ages reaffirms that insight by examining the era before the dominance of biological discourses. Race has always been about strategically creating a hierarchy of peoples for differential treatment. By exploring race in the European middle ages, Heng lays bare the skeleton of racial thinking as a sorting mechanism, a structural relationship for the management of human differences.In Heng's hands, the tools of critical race studies make it possible to name the systems and atrocities of the Middle Ages for what they were, revealing race-making before the modern vocabulary of race coalesced. Bringing together a group of specialized archives that aren't usually in conversation, Heng in many cases allows the medieval past to powerfully testify to the pre-modern history of race-formation, racial administration, and racist exploitation and oppression.Beginning with the violent and sweeping anti-Semitism of thirteenth century England, showing the ways that Jews became the template by which other races were measured, The Invention of Race in the European Middle Ages launches a careful exposure of the way that minority groups were (and are) manipulated to create the sense of a national majority. A short but potent comparison to the English treatment of Irish subjects drives the analysis home.A researcher, writer, editor, and educator, Carl Nellis digs in archives and academic libraries for the critically-acclaimed Lore Podcast and as research lead for Unobscured Podcast. Studies on both sides of the Atlantic left him chasing the tangled colonial history that threads the culture of the Middle Ages into today’s United States.

When and where did Jesus offer himself to God? What role does Jesus’ death play in his high-priestly self-offering in heaven? Answering these questions are crucial for understanding the book of Hebrews rightly. Tune in as R. B. Jamieson answers those questions, as we talk about his recent book: Jesus’ Death and Heavenly Offering in Hebrews (Cambridge University Press, 2019).R. B. Jamieson is an associate pastor of Capitol Hill Baptist Church in Washington, DC. He earned an MDiv and ThM from the Southern Baptist Theological Seminary, and a PhD in New Testament from the University of Cambridge, where he also taught Greek. In addition to his published doctoral work, he is the author of a variety of books including Understanding Baptism and Understanding the Lord’s Supper.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu.

Debra Thompson, in her award-winning* book The Schematic State: Race, Transnationalism, and the Politics of the Census (Cambridge University Press, 2016), explores the complexities of the politics of the census. This book, which unpacks the census itself, leads the reader to consider how this mundane tool actually translates the abstraction of the state into a concrete entity, and, at the same time, how this tool has been and is used in contradictory ways in regard to the issue of race. Thompson, in exploring the census, contextualizes her analysis within three case studies: the United States, Canada, and the United Kingdom. She examines these cases over the course of more than 200 years of history and data, and she traces the shifts and changes in terms of racial categorization on the census, noting the fluid nature of understandings of race as applied to the citizen body in each of these countries, and how race was made legible by the census. The Schematic State also digs into the state, how it makes use of the data that is gleaned from the census, and what these uses suggest in terms of the instrument of the census. This book will be of interest to a variety of scholars and lay people, since the text and the research knit together different fields within and beyond political science, including comparative politics, critical race studies, critical legal studies, political theory, public policy, institutional political development, and statistical studies.*Winner, 2017 Race and Comparative Politics Best Book Award, Race, Ethnicity and Politics Section, American Political Science Association.

In his new book, Matthew Longo takes the reader on an unusual journey, at least within political theory, since his work combines a normative political theory approach with an ethnographic approach to understand both the conceptual and actual issue of borders as spaces that separate and distinguish states and nations, and individuals and citizens. The Politics of Borders: Sovereignty, Security, and the Citizen after 9/11 (Cambridge University Press, 2017) is not simply about the border because, as the book makes clear, borders are in no way simple, and what Longo has pursued in his work is the complexity that encompasses the theoretical idea of the border but also how and why borders are more diverse in understanding than we often ascribe to them. Longo interrogates what a border actually is, noting that the space itself is not quite the thin line between states that we often assume it to be, but a physical area that is co-administered by bordering nations, often collaboratively, thus blurring the line or space of sovereignty. Threaded throughout the book is the ongoing question of what constitutes citizenship, since borders and citizenship are braided together though the structures of the state, and the considerations of who is and is not permitted membership within a state. Longo has also included a substantial exploration of the role of technology and data in the actual understanding of how border security works in practice. This section of the analysis is particularly important to consider because, according to Longo, the focus on the individual and their data profile, shifts the understanding of state sovereignty and the responsibility for definitions of citizenship. This book is incredibly topical in a variety of areas, not least in the way that it contributes to our thinking about the border itself as a space and as a concept, the role of the state, and the growing domain of data and technology and how they are shaping ideas of citizenship.This podcast was hosted by Lilly Goren, Professor of Political Science and Global Studies at Carroll University in Waukesha, WI. You can follow her on Twitter @gorenlj.

The story goes: you are walking in the woods and see a wrist-watch on the ground; you don’t know how it got there or why it has come to be abandoned here, but you can surmise that someone somewhere designed and made it due to its complexity. This is the basic premise of the argument for intelligent design, mobilized by the religious in their efforts to demonstrate evidence for their belief in a divine creator. So how does this relatively simple story translate into a more fully fleshed out philosophy for understanding our world and universe, and how does that philosophy stand up to mathematical scrutiny? This is what Professor Elliott Sober works to elaborate in his new book The Design Argument, which is a monograph in Cambridge University Press’s series “Elements in the Philosophy of Religion.”Sober’s book analyzes the various forms that design arguments for the existence of God can take and focuses primarily on two of these. The first is known as biological creationism and concerns the complex adaptive features that organisms have. The second design argument––referred to as the argument from fine-tuning––begins with the assertion that life could not exist in our universe if the constants found in the laws of physics had values that differed more than a little from their actual values and our remarkable luck here points to a divine creator.Elliott Sober is the William F. Vilas Research Professor and Hans Reichenbach Professor in the Department of Philosophy at the University of Wisconsin. He is widely regarded as having played a formative role in the establishment of the field of philosophy of biology and is the recipient of the 2014 Hempel Award for lifetime accomplishment in the philosophy of science.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.