Exchanges: A Cambridge UP Podcast

To Americans, Hitler et al. were a confusing bunch. The National Socialists were Germans, and Germans had a reputation for refinement, industry, and order. After all, many Americans were of German descent, and they surely thought of themselves as refined, industrious, and orderly. The Nazis, however, seemed un-German in important ways: they were, apparently, racist thugs bent on destroying democracy, conquering Europe, and murdering millions of innocents in the name of “purity.” If the Nazis weren’t Germans, who were they? If the Nazis were Germans–that is, had somehow sprung out of deeply German cultural roots–then who were the Germans?As Michaela Hoenicke points out in her fascinating book Know Your Enemy. American Debate on Nazism, 1933-1945 (Cambridge UP, 2009), Americans high and low thought a lot about these questions before and during the war. Their answers, as you will see, were not entirely consistent. Sometimes the Americans took the “Good German” line seriously and said that the Nazis were insane bandits who had hijacked Germany. Sometimes they identified the Nazis with the Germans, arguing that Nazism had deep roots in German culture. And at still other times they just threw up their hands.The wonderful thing about this book is that it doesn’t pretend there was a monolithic “American view of the Nazis.” Instead, it demonstrates that there were a great variety of competing interpretations.The “American view of the Nazis” depended on the American you asked (FDR or a St. Louis dock worker?), what that American knew (or thought she knew), and when you put the question (1941?, 1942?, 1943?). In hindsight, it seems like “we” (meaning Americans) always understood that the Nazis were evil to the core and enjoyed considerable support among the “Good German” people. But things weren’t so clear in the rush of events between 1933 and 1945.This is an excellent book, and one that should be widely read by those interested in American foreign policy, American understanding of parts foreign, and World War II.Please become a fan of “New Books in History” on Facebook if you haven’t already.

It’s a question I’ve long asked myself: Why and how did common soldiers fight for so long in the First World War? The conditions were awful, death was all around, and there was no real hope of a “breakthrough” that might bring victory. It was simply one long hard slog to nowhere. Why not just give up? Thanks to Alexander Watson’s insightful Enduring the Great War. Combat, Morale and Collapse in the German and British Armies, 1914-1918 (Cambridge, 2008) I now have a better understanding of what allowed the common infantryman to hang on. Watson convincingly explains that the remarkable endurance of soldiers was a function psychological coping mechanisms and leadership. The way the war was fought, Watson argues, was almost uniquely disempowering. In the trenches, men could neither fight nor flee. The shells rained down, and there was nothing they could do about it. They felt powerless and, as a result, anxious. To regain some semblance of control, therefore, they used religion, superstition, humor and, more than anything else, a keen understanding of the risks of life on the line to help them persevere. But these mechanisms were not enough. Leadership was also crucial. The right officer could calm men and help them hold fast. The wrong one could do neither. Both the British and Germans had good junior officiers, but Watson explains that the former had a slight edge. The final part of the book argues persuasively that the German army didn’t “melt away” in 1918 as has been thought. Rather, it was lead into captivity and defeat by officers who knew that further fighting was useless.This is a terrific book and should be widely read. The paperback edition is coming out soon. Buy it.Please become a fan of “New Books in History” on Facebook if you haven’t already.

Every Jew knows the story. The evil tsarist authorities ride into the Shtetl. They demand a levy of young men for the army. Mothers’ weep. Fathers’ sigh. The community mourns the loss of its young. It’s a good story, and some of it’s even true. The reality, of course, was much more complex as we learn in Yohanan Petrovsky-Shtern‘s excellent Jews in the Russian Army, 1827-1917 (Cambridge UP, 2008). The drafting of Jews into the Russian army was not really an act of oppression, but, as Petrovsky-Shtern argues, integration. By calling up Jews, the government was de facto recognizing them as full-fledged subject of the empire, the equals of other imperial minorities and even Russians themselves. Of course they were subject to discrimination. But they were not simply victims: the Jewish soldiers changed the culture of the army just as the army changed what it meant to be Jewish within the empire. As Petrovsky-Shtern points out, all this was part and parcel of the process of making both entities–the Jews and empire–modern.So, did your bubbe tell you the story about the wicked Russians press-ganging your poor great grandfather Moishe and then forcibly converted him to Christianity? Read this book and find out what really happened.Please become a fan of “New Books in History” on Facebook if you haven’t already.