Woodland Hills Church

We need reminders of why we praise and worship because it’s easy to forget the meaning amid the distractions and idols of our culture. In this message Greg explores the reasons why we do and do not worship, and looks at the method and tradition presented in the scriptures.

Greg has recently returned from a three week trip in Europe, and today he shares stories of how the Kingdom message of a Jesus-looking God, radical love and non-violence is truly spreading all over the world. The joy of his travels, the opportunities to see the work of fellow Kingdom people, and the vast beauty of God’s Earth as seen on the Alps came to a crashing halt with his visit to Auschwitz. Sharing his experience at Auschwitz, Greg addresses the timeless question of “Where was God in all that suffering?” and teaches that God is always on the inside of pain and suffering, not as the author of it, but as the Redeemer of it. And he reminds us that, in the end, Christ, not evil, has the final word and he will be (and is) victorious.

This week we look at the twisted interpretation of Matthew 22 and Romans 13. This is a text with a long standing tradition that teaches Christians to serve both the Kingdom of God and the kingdoms in which they live on earth. In this sermon, we will learn why this interpretation is false and how to better understand it.

The popular culture’s influence through media such as fairy tales, comic books, and movies has impacted how we understand stories from God’s word. For many, as we read popular Old Testament stories like Jacob and Esau we automatically look for a hero and a villain. We look for actions to imitate from the “good guy” and actions to avoid from the “bad guy.” Vanessa explores how this approach to biblical stories is misguided and gives context and insight to the complicated and messy, yet redemptive relationship between Jacob and Esau.

For many, faith is about attaining as much certainty as possible in order to be a true follower of Christ. But the Bible tells us faith is about committing to a course of action in the face of uncertainty. God is not seeking all the right answers from his people in order to let them into heaven; no, he is our loving Bridegroom who seeks to be in a covenantal relationship with us in the midst of our uncertainties.

For many Christians, salvation has been reduced to a one-time prayer where one mentally and verbally agrees to a few key theological beliefs. The Bible and Jesus' life, however, present us with a more holistic salvation that involves wholeness, new life, and transformation. Instead of viewing salvation as a legal contract, we are invited to join Jesus in a covenantal marriage where his life is poured out for us and our lives are poured out for him.

Our Twisted Scripture series continues this week as Greg explores Hebrews 9:18-22. This scripture passage is commonly used to support the penal substitutionary atonement theory in which our guilt was transferred to Christ and He was punished on the cross on our behalf. Greg raises several objections to this line of thinking and discusses the use of animal sacrifices as a method of atonement in the Old Testament.

This week in our Twisted Scripture sermon series Shawna Boren discusses with us the misuse of Jeremiah 29:11. We take a look at how the verse, when taken alone, can claim life is always good. The problem with this use of the verse is that life is not always good. Life delivers us times that bring suffering. This week we look at how this verse can be better understood.

The Book of Job has often been misused as a way to explain the mysterious ways of God in suffering and pain. The truth is that the Book of Job is there to teach us that God does not inflict pain and suffering, rather it is the cosmic warfare that we cannot see which interferes with God's true will for his people.

Romans 9 is the most widely used text in the defense of predetermination. This week we will untangle the text in order to see the Scripture the way it was meant to be—within its correct social and historical context, as well as giving regard to its intended audience.