Lisa Harper's Back Porch Theology

During today’s conversation on Back Porch Theology, we’re going to explore the juxtaposition between choosing to live a relatively anonymous life so as to make Jesus the Hero of our stories and the reality of living in an age where the proliferation of social media seems to reduce individual image-bearers to their selfie angles, number of followers, or how rhythmic they are on Tic Toc. Please know we aren’t going on any anti-social media rants today, but we are going to get really rowdy about the spiritual value of humility! And we’re going to do so by examining the rich lives of some women who are somewhat obscure in biblical history but are surely famous in Heaven, starting with a dynamic duo in Exodus that I don’t think has gotten nearly enough press through the ages, which might be a result of their oh so unfortunate names: Shiphrah and Puah! So please grab a cup of coffee and your Bible – unless you’re driving or baiting a fishhook, of course! – and come hang out on the porch with us.  Follow Us On Instagram! @BackPorchTheologyPodcast@LisaDHarper@AllisonAllen@Jim.Howard.Co Back Porch Theology sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/LisaHarper.

During today’s conversation on Backporch Theology we’re going to talk about how trusting God in the dark is imperative if we want to walk in the light. In Luke chapter 12, we find the verse: “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.” That term “little flock” in verse thirty-two is so unique, this is the only place it can be found in the entire Bible. It comes from a double diminutive word coupling in Greek and can literally be translated: little, little flock. Most commentaries skip right over that tender phraseology but from where I’m standing it’s what really drives the point of why we don’t have to be ruled or rocked by fear home. Little, little flock. Only a Shepherd who absolutely adores His sheep would use that term. And that’s the Shepherd I’ve finally learned to run to when I’m scared. If you’ve ever struggled with fear or anxiety, I really hope you’ll grab a cup of coffee and your Bible – unless you’re driving or parasailing of course – and come hang out on the porch with us! Follow Us On Instagram! @BackPorchTheologyPodcast@LisaDHarper@AllisonAllen@Jim.Howard.Co Back Porch Theology sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/LisaHarper.

During today’s episode of Backporch Theology, Allison gleefully traps me into a proverbial corner and attempts to squeeze out every drop of the good stuff I can possibly remember from my doctoral program at Denver Seminary! Mind you, I’m 58 years old now, so every part of my body leaks including my brain but we’re going to start with the parameters of biblical orthodoxy, delve into lots of theos – theology, theocracy, theophanies, theocentrism – and we’ll spend some time exploring the difference between the Greek word gnosis – that can loosely be defined as “head knowledge” – and epignosis – a term Paul uses often in the New Testament, that can loosely be defined as heart knowledge or knowledge with understanding. This is going to be one of those really fun, really fast, drinking from a firehose kind of conversations so please grab a double espresso and your Bible – unless you’re driving or hand-jiving of course – and come hang out on the porch with us! Follow Us On Instagram! @BackPorchTheologyPodcast@LisaDHarper@AllisonAllen@Jim.Howard.Co Back Porch Theology sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/LisaHarper.

During today’s conversation on Backporch Theology we’re going to talk about the immutable – which is a fifty-dollar word that simply means “unchanging” – love of Jesus Christ. How He really is the friend who sticks closer than a brother. And not only is His devotion to us immutable – it doesn’t wax and wane like the moon or ebb and flow like ocean waves or shrink and swell like my feet on a long flight - it’s not based on our deservedness, either. Thankfully, Karma and divine compassion aren’t remotely related! My platonic theological crush, C.S. Lewis says it best, “God loves us: not because we are loveable but because He is love, not because He needs to receive but because He delights to give.” So please grab a cup of coffee and your Bible – unless you’re driving or practicing for the handbell choir of course – and come hang out on the porch with us! Follow Us On Instagram! @BackPorchTheologyPodcast@LisaDHarper@AllisonAllen@Jim.Howard.Co Back Porch Theology sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/LisaHarper.

During today’s conversation on Backporch Theology, we’re going to wade into the refreshing waters of eucharisteo – which is a Greek word sprinkled throughout the New Testament that means “to give thanks.” There have been numerous scientific and psychological studies that back up the Bible’s encouragement to develop our gratitude muscle – it’s actually been proven that people with higher gratitude levels show more activity in the hypothalamus, which leads to improved rest, less physical discomfort, and lower stress and anxiety, y’all. That means the conversation we’re about to have might just lead to the best night’s sleep you’ve had in a long time, baby! So grab a cup of coffee and your Bible – unless you’re driving or doing Pilates of course – and come hang out on the porch with us. Follow Us On Instagram! @BackPorchTheologyPodcast@LisaDHarper@AllisonAllen@Jim.Howard.Co Back Porch Theology sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/LisaHarper.

Theology, we’re going to explore the theological concept of theodicy, which is defined as: the vindication of divine goodness and providence in view of the existence of evil. In other words, our Creator Redeemer is good and does good even when our lives are anything but. I once had a surgeon tell me I was a bad patient because I tried to gut it out instead of being honest about the. pain I was experiencing. He said my stubborn refusal to admit how much I hurt reflected my lack of trust in his competence as a healer. Here I was thinking it was heroic of me to hang tough when all I’d done was put distance between myself and the kind doctor whose main goal was to mitigate my pain! What would it look like to actually admit our ache, trust in God’s goodness, and lean into His presence even when it feels like our heart’s in pieces? We’re about to dive deep into that question, so please grab a cup of coffee and your Bible – unless you’re driving or deboning fish, of course! – and come hang out on the porch with us. Follow Us On Instagram! @BackPorchTheologyPodcast@LisaDHarper@AllisonAllen@Jim.Howard.Co Back Porch Theology sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/LisaHarper.

During today’s conversation on Back Porch Theology we’re going to dive deep into the pool of desire and talk about how to get our emotional needs met by Jesus. Brennan Manning wrote: The deepest desire of our hearts is for union with God. From the first moment of our existence our most powerful yearning is to fulfill the original purpose of our lives – “to see Him more clearly, love Him more dearly, follow Him more nearly. We are made for God, and nothing less will satisfy us.” We’re also going to have a blast digging into two Greek words – homoousios and hypostasis – which are the building blocks of the foundational walls of Biblical orthodoxy. If you don’t have a firm grip on these two concepts, your theological scaffolding is going to come crashing down faster than a bowling ball help up by Twizzlers! So grab a cup of coffee and your Bible – unless you’re driving, or cleaning fish of course! – and please come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast@LisaDHarper@AllisonAllen@Jim.Howard.Co Back Porch Theology sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/LisaHarper.

During today’s conversation on Backporch Theology we’re kicking off the conversation with a profound observation from my imaginary theological boyfriend, the late great A.W. Tozer who said, “Left to ourselves we tend immediately to reduce God to manageable terms.” About 15 years ago I came to the sad realization that I’d unwittingly sanitized and emasculated Jesus into a mild-mannered, passive, kinda guy not unlike the Biblical iteration of Clark Kent, which left me less than compelled to worship Him! Today we’re embarking on a journey to reimagine the REAL Jesus – He’s the Prince of Peace AND He comes with a sword to cut away everything that threatens our intimacy with Him; He embraces lepers and flips tables. He is infinitely more compelling, interesting, mysterious, and provocative than our flannel graph boards of old have allowed us to depict Him. So grab a cup of coffee and your Bible – unless you’re driving or rock-climbing of course – and please come hang out on the porch with us! Follow Us On Instagram! @BackPorchTheologyPodcast@LisaDHarper@AllisonAllen@Jim.Howard.Co Back Porch Theology sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/LisaHarper.

During today’s conversation on Backporch Theology, we’re going to consider the gentle command found at the top of Hebrews chapter 3: Consider Jesus. In other words, think about our Savior. Focus your attention on our Redeemer. Concentrate on the King of all kings. This simple command to meditate on our Messiah is the answer to every tangled relational web we’ve ever been caught in, every steep circumstantial hill we have to climb up, and every deep valley of depression that has left us gasping for hope. Plus, Jesus’ not so gentle attributes of majesty, power and authority extend well beyond our finite human comprehension so we hope to jumpstart some good, old-fashioned awe and wonder on today’s podcast too! So grab a cup of coffee and your Bible – unless you’re driving or practicing with your roller derby team of course! – and please come hang out on the porch with us. Follow Us On Instagram! @BackPorchTheologyPodcast@LisaDHarper@AllisonAllen@Jim.Howard.Co Back Porch Theology sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/LisaHarper.

During today’s conversation on Backporch Theology, we’re going to explore how God’s supernatural sovereignty reconciles with our human understanding of the time and space continuum and we’re also going to explore a story in Mark’s Gospel account that proves Romans 8:28 – all things work together for good to them that love God and are called according to His purpose – is not hyberbolic but 100% true! We really can trust that God’s providence will never take us to a place where His grace will not be sufficient for us even in those dark seasons when we can’t see around the corner of our circumstances, y’all. So grab a cup of coffee and your Bible – unless you’re driving or enjoying a manicure – and please come join us out here on the porch with us.  Follow Us On Instagram! @BackPorchTheologyPodcast@LisaDHarper@AllisonAllen@Jim.Howard.Co Back Porch Theology sponsored in part by Dwell Bible App. Save 30% off Dwell for Life at DwellApp.io/LisaHarper.