Lisa Harper's Back Porch Theology

During today’s conversation on Back Porch Theology – the second of three podcasts we recorded live in Israel - we’ll discover how one of Peter’s prophetic dreams was fulfilled in a beautiful city overlooking the Mediterranean called Caesarea By The Sea, or Caesarea Maritima. This bustling harbor town on the coast of Israel was one of the most prominent cities in the ancient Roman world, built by Herod to schmooze his patron, Augustus Caesar, and it’s also where Pontius Pilate spent most of his down time. Remember Roman rulers were from Italy so unlike the Jewish citizens they governed, they much preferred the coast of Israel to the dusty hills of Jerusalem. But Caesarea By The Sea isn’t simply a gorgeous place to soak in the sun and enjoy the surf, it’s also a significant city in biblical history because it’s where the first post-Easter Gentile conversion takes place, meaning it’s where God’s merciful plan to redeem all of humanity – not just Israel – begins to take shape. Which means if you love Jesus and you’re not Jewish, it’s the very spot you can trace your spiritual DNA back to! Therefore, today’s going to be a family reunion of sorts, so please grab a big ole’ cup of coffee and your Bible – unless you’re practicing Around The World on your yoyo, of course – and come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper

During today’s conversation on Back Porch Theology – the first of three podcasts we recorded live in Israel - we’re diving deep – pun intended – into a pair of maritime miracles that took place on The Sea of Galilee, which is also referred to as The Sea of Tiberias, Lake Gennesaret, and Lake Kinneret in biblical narrative. During His earthly ministry Jesus lived, preached, and performed the majority of His miracles near the Sea of Galilee and in its neighboring towns. Mary Magdalene was from Migdal – a fishing village on The Sea of Galilee and three of the disciples were born in the shoreline city of Bethsaida. However, despite its most familiar moniker, the Sea of Galilee is actually a fresh-water lake. It’s about 12 miles long, 8 miles across at the widest and it’s shaped like a harp. And while its waters are neither salty like an ocean or crystal clear like a mountain stream, Galilee has seen more divine grace per gallon than any other body of water in the world! Our hope is that you feel refreshingly soaked by some as a result of our conversation today. So please grab a cup of coffee and your Bible – unless you’re alphabetizing your spice rack, of course – and come hang out on the porch with us! Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co   Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper 

During today’s conversation on Back Porch Theology we’re exploring how hardship and revival are like peanut butter and jelly in biblical narrative – in other words, they’re often sandwiched together. And Apostle Paul’s life exemplifies the symbiotic relationship between hardship and revival, which he testified to while imprisoned at the end of Acts when he said, “It is for the hope of Israel that I’m wearing this chain.” (Acts 28:20). In other words, Whatever hardship I have to endure pales next to the supernatural hope I’m preaching here, y’all – JESUS is the Messiah we’ve been longing for since the beginning of time and I’m gonna keep sharing this message until there’s no more breath in my lungs! The joy of watching other people’s eyes widen and faces light up like Christmas trees when they heard about the unconditional love of Jesus made all the unfair bumps and bruises he experienced while preaching about it worth the cost. In the spiritual milieu, difficult labors lead to miraculous births! Today’s conversation is going help some of us take bigger risks for the sake of the Gospel so fasten your seat belts, grab a super-sized cup of coffee and your Bible – unless you’re driving or getting spray-tanned for a beach trip, of course – and come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co  Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper 

During today’s conversation on Back Porch Theology we’re talking about a true story in Acts that sounds like some kind of crazy Quentin Tarantino script. It involves a fortune teller, human trafficking, crooked policemen, an earthquake, and a jailhouse revival. Honestly, when people tell me they think the Bible is boring it’s all I can do not to burst out laughing because this divine love story is more engaging than anything that ever came out of Hollywood! And the theme of the text we’re exploring today is wildly counter-cultural because it reveals how our spiritual ancestors were honored to be dishonored for the sake of the Gospel. Their sacrificial humility reminds me of what Therese of Lisieux said soon before her death in 1897: “My God I choose all! I do not want to be a saint by halves, I’m not afraid to suffer for You, I fear only one thing: to keep my own will, so take it, for I choose all that You will.” Bending our will to His is the opposite of bondage, y’all – it actually leads to breakthrough. I have a hunch this is going to be a chain-breaker of a conversation so please grab a cup of coffee and your Bible – unless you’re driving or putting together an IKEA armoire, of course – and come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co  Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper 

During today’s conversation on Back Porch Theology we’re going to explore an argument that broke out among Jewish believers and Gentile converts to Christianity in the First Century that threatened to split the early church like an overripe watermelon. This chapter of church history recorded in the book of Acts is formally called “The Jerusalem Debate” and the hugely significant spiritual truism came out of those ancient theological fisticuffs is still a foundational wall of orthodox Christianity today. Early church fathers described it as: solo fide, which in Latin means “faith alone.” In other words, the Old Testament guidelines that the Jewish believers in Acts were so fired up about getting non-Jewish Christian converts to abide by couldn’t save them then and it sure can’t save us now because no human being has the capacity to attain moral perfection. Mosaic Law underscores our need for a Messiah. Furthermore, our gratitude for God’s grace – not the attempt to justify it – has to be the motive behind Christian morality, otherwise good doctrine and good behavior will soon digress into smug moralism, self-righteousness, judgmentalism, and even worse. Today’s conversation about our on-going need to be “re-Gospeled” is bound to be lively and hopefully life-giving so please grab a cup of coffee and your Bible – unless you’re driving or wrapping banana leaves around a deceased pig for a backyard luau, of course – and come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co  Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper 

During today’s conversation on Back Porch Theology we’re going to spend some quality time with Apostle Paul, the chief bully of ancient believers who was so gob-smacked by grace on the way to Damascus that he experienced a radical conversion, went on to write at least 13 of the 27 books in the New Testament, and laid the foundation for what we now call systematic theology. Eminent Pauline scholar F.F. Bruce describes his dramatic transformation from anti-Christian crusader to Christian missionary like this: "With astonishing suddenness the persecutor of the church became the apostle of Jesus Christ. He was in mid-course as a zealot for the law, bent on checking a plague which threatened the life of Israel, when, in his own words, he was ‘apprehended by Christ Jesus’ and constrained to turn right round and become a champion of the cause, which up to that moment, he had been endeavoring to exterminate, dedicated henceforth to building up what he had been doing his best to demolish.” Paul’s striking turn-about proves that in the spiritual realm old dogs can most certainly learn new tricks and more importantly, our Savior can mold the hardest of human hearts into the beautiful shape of God and others-honoring humility. I think today is going to provide some much-needed fresh encouragement for those of you who’ve been tempted to give up praying for a precious, albeit hard-hearted, loved one in your corner of the world. So please grab a cup of coffee and your Bible – unless you’re driving or cleaning the keyboard of your laptop with a Q-tip, of course – and come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co  Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper 

During today’s conversation on Back Porch Theology we’re going to talk about the spirit of radical generosity that permeated the early church in the book of Acts. Those ancient Christ-followers were so gifted at giving, they made Santa look bush league! In fact, the very first time the Greek word koinonia – which means a close fellowship between people, emphasizing what is common between them and is defined by participation, sharing, and contribution – is used for the first time in the New Testament in the book of Acts to describe the benevolent community that existed among Christ-followers. Andrew Murray, who was a Scottish missionary, pastor, and author in the late 19th & early 20th century framed the theme of today’s conversation with his keen observation: The world asks, "What does a man own?" Christ asks, "How does he use it?" Whether at home, work, or church – true community is a place where people are generous and devoted to one another’s well-being. And if you haven’t found a community quite like that, we hope this episode might just motivate you to start one! So please grab a cup of coffee and your Bible – unless you’re driving or spray-painting Pickleball lines in your driveway, of course – and come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co  Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper 

During today’s episode of Back Porch Theology we’re stepping into new theological territory after spending the last 8 weeks in our “Wild About Jesus” series where we explored His perfectly simultaneous divine and human nature – otherwise known as the hypostatic union – His historicity, His early life, His empathy, His atoning death and His absolute superiority as the King of all kings and Lord of all lords. Focusing on who Jesus is – shoring up the cornerstone of our orthodoxy, if you will – compelled us to ask ourselves the question posed by one of my favorite modern thinkers and theologians, Francis Schaeffer: How Should We Then Live? Because what we believe to be true about our Redeemer can’t simply recline in our minds as cognitive, spiritual information but must generate a Christophormic, Jesus-shaped, response to the world around us! Our sociology should reflect our theology! Which is why we’re going to spend some time in Acts - following the progression of those first Christ-followers who went from walking along beside incarnate Jesus – surely accumulating lots of information about Him along the way - to changing the course of history with the radical message of God’s unconditional love after witnessing that very first Easter. We’re about to put some serious skin in the game, y’all, so please grab a cup of coffee and your Bible – unless you’re driving or organizing your junk drawer, of course – and come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co  Learn more about Convoy of Hope’s Women’s Empowerment program at Convoy.org/LisaHarper 

During today’s episode of Back Porch Theology we’re going to talk about the most epic of all tattoos, which is the one John describes as being on Jesus’ thigh when He comes thundering through the sky on a white horse to claim His bride in Revelation 19: King of kings and Lord of lords. This divine, indelible ink includes not one, but two titles, that herald Jesus’ supremacy and authority over ever other king, emperor, president, prime minister, general or any other kind of ruler the world has ever seen. And those superlative titles are especially interesting when we remember that during the latter part of the first century when the book of Revelation was written, the Caesars were fond of being called king (Greek basileus) and lord (Greek kyrios) so when John shares that spoiler alert about Jesus coming back for us with a “King of kings and Lord of lords” tat – he’s letting us know that the victory of good over evil is a sure thing and that we can rest in the ultimate sovereignty of our Savior. Take a deep breath, baby, because our future is golden! So please grab a cup of coffee and your Bible – unless you’re driving or weaving Alpaca wool, of course – and come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co  Sponsored by Talk About from Awana. Get 1 month free at TalkAboutDiscipleship.com keyword Lisa Harper Check out Lisa's new study on Luke at ChurchSource.com/Luke Save on the Dwell Bible App at dwellapp.io/LisaHarper See "Jesus" for free on Sight and Sound TV. Learn more at Sight-Sound.TV

During today’s conversation on Back Porch Theology we’re going to talk about how captivating Jesus was as a communicator. Although our Savior was omniscient, He wasn’t obnoxious. He didn’t expound on Torah with elitist, multi-syllabic, proprietary language to prove His other-worldly intellect, instead He told stories. He talked about transcendent things like God and the Kingdom of Heaven with imaginative language and compelling metaphors that engaged His first century audience. In fact, almost half of His sermons were in parabolic – or story – form. The bottom line is, we wouldn’t be tempted to play Candy Crush on our phones if we were listening to Jesus preach! Plus, His stories are just as engaging and relevant today as they were two thousand years ago. In fact, I found myself so enthralled by one while preparing for this episode that I skipped dinner last night, which could almost qualify as a modern-day miracle. So please grab a cup of coffee and your Bible – unless you’re driving or rolling homemade sushi, of course – and come hang out on the porch with us!  Follow Us On Instagram! @BackPorchTheologyPodcast @LisaDHarper @AllisonAllen @Jim.Howard.Co  Sponsored by Talk About from Awana. Get 1 month free at TalkAboutDiscipleship.com keyword Lisa Harper Check out Lisa's new study on Luke at ChurchSource.com/Luke Save on the Dwell Bible App at dwellapp.io/LisaHarper  See "Jesus" for free on Sight and Sound TV. Learn more at Sight-Sound.TV