Lisa Harper's Back Porch Theology

During today’s conversation on Back Porch Theology, Dr. Howard, Alli and I are happily diving into the seemingly heady subject matter of hermeneutics. Hermeneutics comes from the Greek word hermeneutic, which means “to translate” or “to interpret.” And in the context of Judeo-Christianity, hermeneutics refers to the science of interpreting the Bible and is the branch of theology that deals with the principles of exegesis. In the same vein, the term exegesis is etymologically related to the Greek word meaning “to guide” or to “lead out.” Therefore, the basic definition of exegesis is to draw knowledge out of something and in the Judeo-Christian context refers to how Christ's followers can understand and apply the holy Scriptures. Now before you hurl one of your earbuds against the wall in frustration because this is all starting to sound as confusing as the garbled voiceover from an old Godzilla movie, hang with me a minute longer and listen to what Peter said about Paul’s New Testament writing: His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction (2 Peter 3:16). Even more startling is a verse in John’s Gospel account where surely the Pharisees’ faces got beet red when Jesus admonished them for being clueless Bible bangers with His observation in John 5:39: You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. In other words, those First Century religious elitists had pretty much “mastered” the text of Torah but they’d missed THE MESSIAH in the process! Unfortunately, modern Bible readers can get way off course and still miss Jesus in the text if we dive into Scripture without first praying for discernment, considering the author’s original audience, the socio-historical context, the literary format, and several other factors of sound biblical interpretation. It’s entirely possible to diligently study God’s Word – even memorize portions of it – and misappropriate or distort His promises. So while it’s not necessary to remember the academic definition of terms like hermeneutics or exegesis, much less how to spell them, it is important for us to learn how to wipe the fog off our proverbial lenses before we read this awesome, authoritative, supernatural love story called the Bible. I think today’s episode is going to invigorate our desire to engage with God through His Word. So please grab a mug of your favorite caffeinated beverage and your Bible - unless you’re chopping a slippery onion for homemade chili with a sharp knife, of course – and come hang out on the porch with Ally, Dr. Howard, and me!  

During today’s conversation on Back Porch Theology, we get to continue our conversation with Max Lucado about giving away our agenda so that we can lean more fully into God’s redemptive plans for our future. And as scary as it may sound to loosen your grip on your agenda – maybe because you’ve had to take care of yourself for so long it’s hard to fully trust in God’s faithfulness – Max will help all of us believe bigger in God’s providence and protection by venturing into the deep weeds of a colorful Old Testament narrative about a scoundrel named Jacob. If you feel like much of your life has been an uphill struggle and you’ve had to fight for anything good – and maybe, as a result, you’re just flat worn out and don’t have much more “get up and go” left in your bedraggled heart - this episode is tailor-made for you because as Max poetically writes: Our God is the God of those who struggle and scrape, sometimes barely making it, hanging on for dear life. We don’t have to be strong to be saved. We don’t have to be perfect to be redeemed. We simply need to trust the God of Jacob, believing in a God who sticks with the unworthy and underachievers until we are safely home. He is the God of second chances and new beginnings. You can take a deep breath and relax your shoulders y’all, because you’re able to be rinsed with genuine encouragement. So please grab a cup of coffee and your Bible – unless you’re live-streaming a makeup tutorial, of course – and come relax on the porch with Max and me.  

During today’s conversation on Back Porch Theology, we get to hang out with one of my all-time favorite pastors and spiritual mentors, Max Lucado. Several years ago, Time magazine declared him to be “America’s Pastor” for good reason. Even though he’s sold 92 MILLION books and they’ve been translated into 54 languages worldwide, he’s one of those incredibly kind and humble shepherds who still smells like sheep! And today he’s going to bless us with some brilliant Old Testament exegesis wrapped in gentle humor. Remember, our overarching theme here on BPT for 2024 is “The Year of Giving Yourself Away” and I don’t think there’s anyone I trust more when it comes to teaching us how to give away our own agendas so that we can lean more fully into God’s redemptive plans for our futures than Max. So please grab a cup of your favorite caffeine and your Bible, unless you’re already cutting out homemade Valentines for your kid’s school because your brain was momentarily hijacked last August when you volunteered to be their homeroom parent for an entire year! – and come hang out on the porch with Max and me.  

During today’s conversation on Back Porch Theology, we’re going to run further and faster in the thematic lane of giving ourselves away and talk about the healthy tension between self-care and selfless. One of my favorite pretend theological boyfriends, St. Augustine, said “Charity is a virtue which, when our affections are perfectly ordered, unites us to God. For by it, we love Him.” In other words, generosity for the sake of Christ actually accelerates our awareness of His unconditional love. Therefore, giving yourself away in a healthy, biblical context comes with the penultimate payoff of increased intimacy with God. It’s what can never honestly be said about the stock market – choosing to live a generous, God and others-oriented lifestyle also means our investment comes with a perfectly secure dividend. Which is the theme of Jesus’s message in Luke chapter 6: Give, and it will be given to you. A good measure, pressed down, shaken together, and running over, will be poured into your lap. For with the measure you use, it will be measured to you. Speaking of pouring, how about pouring yourself a big cup of coffee and grabbing your Bible - unless you’re still trying to figure out how to fit those newfangled LED Christmas lights back into the box they came in so you can finally cram all of the holiday trimmings back into the attic until next November, of course – and come hang out on the porch with Alli, Dr. Howard and me!

I’m so stinkin’ excited about today’s conversation on Back Porch Theology because it’s going to be a banner year here at BPT and the banner over all 53 episodes of BPT in 2024 is: “The Year of Giving Yourself Away”! We’re going to delve deeply into what it means to live Christoformic lives – how to be shaped like Jesus in everything we do. We’re going to explore the theology of generosity. We’re going to get real and raw about what we need to loosen our grip on in order to be more merciful and less miserly when it comes to giving away our time and our own agendas and our forgiveness. How can we emulate Jesus’s proclamation in Mark’s Gospel account right before His compassionate, healing encounter with blind Bartimaeus when our Savior said, I didn’t come to be served, but to serve. To give my life away as a ransom for many. Scripture makes it clear that as Christ-followers we’re called to care for widows and orphans – the poor and the powerless – yet sometimes our own orphan spirits and scarcity mindsets rob us of the transformative blessings God promises to those who live open-handedly and open-heartedly. Which means we’re going to be really purposeful this year about pursuing a more intimate relationship with God through the revelation of His Word and Holy Spirit, which will lead to a lifestyle riddled with generosity. And we’ve got a surprise for you toward the end of ’24 because we’re going to take a great, big heart-expanding and belly-laugh-inducing BPT field trip to practice generosity with some precious image bearers who are in desperate need of some intentional care and kindness. Now besides grabbing a cup of coffee and your Bible as we begin this episode, we also need you to turn up the volume a tad because Alli and I recorded this New Year’s episode in the Dominican Republic and there’s a pretty rowdy gang of roosters and chickens in the background, welcome back to the porch, y’all.

During today’s conversation on Back Porch Theology, the whole gang – Alli, Dr. Howard, Belle, and I - have gathered together to celebrate Christmas! We’re talking all things Yule with y’all – okay, I know that was so cheesy but eggnog and fruitcake tend to activate my dorky sentimental side! And while we are going to take a stroll down memory lane today, we’re also going to talk about how the miracle of the Incarnation should inform and permeate the other 364 days of our calendar. J.I. Packer explained the magnitude of Christmas like this: It is here, in the thing that happened at the first Christmas, that the profoundest and most unfathomable depths of the Christian revelation lie. ‘The Word became flesh.’ God became a man; the divine Son became a Jew; the Almighty appeared on earth as a helpless human baby, unable to do more than lie and stare and wriggle and make noises, needing to be fed and changed and taught to talk like any other child. And there was no illusion or deception in this: the babyhood of the Son of God was a reality. The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as this truth of the Incarnation. I’ve thought about Dr. Packer’s observation often these past few weeks of Advent – about how our holy, transcendent Creator Redeemer condescended to earth in a suit of skin to be born in a Bethlehem barn. Australian theologian John Nolland actually refers to the Incarnation as the divine condescension. I can’t quite wrap my mind around a love so vast that it compelled the King of all kings to lay down His ruling scepter in glory and lower Himself not only to human form but ultimately to be nailed to a cross. King Jesus became like us in order to rescue and redeem us. Goodness gracious, Christmas is SO MUCH BIGGER than December 25th y’all! So please grab a spiced apple cider, a peppermint mocha, a tumbler of eggnog, or some other Yuletide beverage concoction and your Bible – unless you’ve got both hands on an electric knife and are making a mess out of what was a beautiful holiday ham mere moments ago, of course – and come hang out on the porch with us!

During today’s conversation on Back Porch Theology we’re exploring a messianic prophecy in the Old Testament to excavate a treasure worth more than all the gold in Ft. Knox, all the pearls in Japan, all the cheese in Wisconsin, and all the turkey legs at Dollywood! Isaiah chapter 9 is one of the most memorable of all the Old Testament prophecies and it’s especially familiar during the Christmas season. However, like the old adage says, unfortunately sometimes familiarity breeds contempt. Most of us have heard the “For unto us a child is born, unto us a Son is given” part of Isaiah’s promise recited so many times that we’re prone to miss the breathtaking miracle at the beginning of the passage which proclaims: But there will be no gloom for her who was in anguish. Despite all the perky taglines of commercials this time of year and the endless photos on social media depicting perfectly matched, professionally lit, smiling families with Labradoodles, ‘tis also the season of anguish for many because sometimes the public celebration serves as a poignant reminder of private grief – of the stocking that’s missing from their mantle or the chair that’s going to be empty at this year’s Christmas dinner table. Isaiah’s Advent announcement isn’t pithy positive thinking or sloppy sentimentality – instead, he acknowledges the gloom, the inherent darkness that came with the Fall – but he juxtaposes our human pain against the backdrop of divine hope, just listen to verse 2 of chapter 9: The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. I believe today’s conversation is going to breathe fresh hope into someone’s flagging sails, so please grab a cup of coffee and your Bible– unless you’re currently driving one of those itty-bitty cars in a holiday parade down Main Street, of course – and come spend some quality Christmas-is-right-around-the-corner time on the porch with Alli, Dr. Howard and me.If you are looking for suicide prevention resources or help, please call the Suicide and Crisis Lifeline at 988. 

During today’s conversation on Back Porch Theology we’ve got the whole gang in the studio – Alli, Dr. Howard, Belle – from Ring My Belle – and me – and we’re going to spend some time gawking at God’s faithfulness and how He’s gotten us to our 100th episode – which is today, December 11th! We’re two years into this podcast adventure and we’re still pinching ourselves that we get to do this and get to do it together. One of my favorite, long-dead church fathers – those ancient spiritual leaders that I like to refer to as my pretend theological boyfriends – Bernard of Clairvaux – said this: “I preached myself, and the scholars came and praised me. I preached Christ, and the sinners came and thanked me.” We’ve certainly made some mistakes and shared lots of shenanigans in the studio while recording the first 99 episodes of BPT, but it’s been a profound privilege to attempt to make Jesus the Hero of every podcast leading up to this centennial celebration. And we’re beyond grateful that y’all consistently carve the time out of your days to lean into His unconditional love for us on the porch. Honestly, when Alli and I started, we thought our listeners would be comprised of her husband Jonathan, and my mom, Patti. Thank you for enlarging our dreams and better yet, our community. Now most of y’all know the drill - please grab a cup of coffee and your Bible – unless you’ve gotten all Pinteresty this season and need both hands to finish those dadgum handmade ornaments before Christmas is over, of course – and come hang out on the porch for this super special praise party with us.

During today’s conversation on Back Porch Theology, Alli and I are still neck-deep in all things Advent but the itinerary we’re taking to the Christmas creche is much more scenic than Waze would route you. We’re going all the way back through the family tree of Jesus to a little boy named Obed, who was also born in a little town called Bethlehem, in the Old Testament. The New Testament gives us two accounts of the genealogy of Jesus – Matthew starts with Abraham and works forward, while Luke works backward from Jesus to Adam. But neither of these Gospel writers gives us as many redemptive details as the Book of Ruth. She and Esther are the only two women who have an entire book of the Bible dedicated to them and Ruth’s story reads like a colorful prelude to the miracle of Christmas, complete with a baby born in Bethlehem, the House of Bread. Surely, you’ve sung about this little town and how still we see it lie, but today you’re going to find out why a tiny village in the Middle East means that you don’t have to spend Christmas alone, ever. So grab a cup-a-joe and your Bible – unless you’ve got both hands full of popcorn and fresh cranberries because you’ve watched too many episodes of Little House on the Prairie or have spent way too much time on Pinterest! – and come prop your feet up on the porch with Alli, Dr. Howard, and me!

During today’s conversation on Back Porch Theology Alli and I are happily diving into all things Advent! And we’re focusing on a few ancient outliers in biblical antiquity who would naturally have been invited to clean out stalls in some First Century barn but would never have been invited to anyone’s party. Well, anyone except the Creator of the Universe! What does it mean for us today that 2,000 years ago God chose a group of outliers with a reputation for petty thievery, who were nomadic, illiterate, maligned in rabbinic literature, and scorned by most everybody else to be the very first humans – besides Joe and Mary, of course - to witness the Incarnation? Why is it so significant that God chose the least of us to greet the One who came to rescue and redeem all of us? We’re making a life-giving visit back in time to that original nativity scene in Bethlehem and our proverbial tour bus comes complete with a spoiler alert because Dr. Howard is also going to exegete a passage in Revelation that rivals Dr. Luke’s birth narrative but that’s not until the end of this episode so you’re going to have to hang out with us the whole time! Which means you’d better grab a mega mug of coffee and your Bible –unless you’re hot-gluing a rope headband on a bathrobe for some precious punkin’ in your life who’s been chosen for the super-important - albeit non-speaking – role of a shepherd in the church Christmas play, of course - and come sit for a spell on the porch with us!