Christ Community Church - Leawood Campus - SUNDAY MESSAGES

1 Samuel 18-20 / Caleb JenkinsToday, as we explore the story of David and Jonathan in 1 Samuel, I want to convince you that there are three myths in our culture about friendship that prevent us from experiencing friendship the way it’s meant to be, and more than that, keep us being the kind of friend that we as humans need. We’ll see, especially as we consider the kind of friend that Jonathan is, three truths from this story that counter our culture’s myths, and also point beyond friendship to a deeper human need we have.These three truths are Recognizing the importance of friendship enables our flourishing. Our friendships should be intentional. Friendship is Costly. We all want a friend who makes our friendship primary, who’s intentional with us, and sticks with us even when it’s costly…. But it’s much harder to be that kind of friend for others. What might it look like for you to take a step towards sacrificing in your friendships?Sermon Notes: https://www.bible.com/events/49081665Prayer Requests: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new23.05.28

1 Samuel 16:1-13 // Tom NelsonEyes can be tricky things. They play tricks on us.We believe what we see with our eyes more than almost anything else, but as humans, we have trouble seeing. Our seeing can mislead us, even deceive us. What we see often depends on who we listen to. Our human eyesight does not equate with spiritual insight. What do we do when what we see is in conflict with what we have heard? This is often where we have to remember faith is opposed to seeing but not opposed to knowing. That is a warning: your eyes will deceive you. Only God sees rightly. Humans see partially. The only way for us to see rightly is to listen to the one who sees wholly. Are you listening? What are you not seeing that God wants you to see?Sermon Notes: https://www.bible.com/events/49072341Prayer Requests: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new23.05.21

1 Samuel 2: 1-10 // Brent NelsenI know this is Mother’s Day, and Mother’s Day can be hard for some people. Many of you understand the pain that Hannah feels about being unable to have children. You may be struggling with infertility now. Or you struggled with it at some point in the past. Or maybe you are single but you have always wanted a family. You understand Hannah’s pain in a way that I can only imagine. You may be asking the question, “Why did Hannah’s prayer get answered and mine didn’t?” That’s a fair question. And what’s frustrating is that, like so many “why” questions (and we all have them), the Bible doesn’t answer it. It seems from the Bible that God doesn’t always feel the need to explain himself. Instead, it shows us a picture of a God who sees pain and suffering and promises to be with us in the midst of it. Who says, “I know you’re hurting, but I want you to know that I’m right here with you.” What’s so remarkable about the God of the Bible is that he’s not unmoved by human suffering. And this God also knows what it’s like to suffer himself. Who has been rejected, persecuted, abandoned, and even tortured for you and for me? Sermon Notes: https://www.bible.com/events/49071055Prayer Requests: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new23.05.14

Acts 1: 1-11 // Tom NelsonWe often hear things like being on the right side of history…but that can be a very tenuous and perilous assertion to make. As followers of Jesus, we know history is on the march according to a sovereign God’s plan and purpose. More important than being on the right side of history whatever that may be or not be, is that we know where we are in redemptive history. We now live in a time between Jesus’ first coming and ascension and his second coming. In that sense, we are “Tweeners”! We are somewhere between Jesus' first and second coming. Jesus' kingdom has arrived, but it is not fully yet here. Jesus has come to this world, he is now reigning in the heavenly realms, and will one day return to earth. What does that mean for us as faithful apprentices of Jesus on kingdom mission?Sermon Notes: https://www.bible.com/events/49067541 Prayer Requests: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new23.05.07

John 21: 1-19 // Tom NelsonI don’t know specifically where your brokenness or struggles lie, nor do I know what mistakes you have made or what your most regretful failures have been or currently are. But I am confident that if you are like me in my mistakes and failures, a crying question of my heart is what is God’s response? For those who are followers of Jesus, or who are considering following him, a burning question we wrestle with, yet one we seldom verbalize, is what is Jesus’ response to us when we fail him?   Does Jesus lecture us? Shame us? Condemn us? Abandon us? Jesus’ response may surprise you, even shock you.Sermon Notes: https://www.bible.com/events/49067531Prayer Requests:  https://ccefc.ccbchurch.com/goto/forms/2509/responses/new23.04.30

John 20:24-31 // Andrew JonesThere comes a moment, in all of our stories, that to truly follow Jesus and believe in him requires more than intellectual assent to his existence. It is more than searching for him. It actually means understanding we are found by Him. He’s the one looking for us, not the other way around. Perhaps the most powerful doubts we ever experience are in moments of pain, loss, and grief. Suffering is the most earth-shaking experience when it comes to what we believe. Nothing makes us question the goodness of God, the trustworthiness of Jesus, like suffering that we just don’t understand. The hands that hold us are not immune to our suffering. They are not pristine and whole. They have been through all of it and more. They are scarred, as a reminder, that our scars will never have the final word over us. Thomas saw these hands and believed. Do we?Sermon Notes: https://www.bible.com/events/49063916Prayer Requests: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new

John 20:19-23 // Tom NelsonAs Jesus appears to his disciples, he greets them with one word that emotionally changes everything.  It was the Hebrew word, shalom which is translated here in English as peace. Shalom is much more than an absence of conflict like we mostly use the word peace today.  Shalom embodies the presence, power, and proximity of the kingdom life Jesus was inaugurating in the world through his atoning death and death-defying resurrection. The word Shalom here directly connects Easter with Eden.  In the first book of the Bible, the book of Genesis we encounter the original creation garden of Eden which means delight. The Garden of Eden was a place where original creation happened, but not only a place but a comprehensive reality when all was well in the world, all was as God designed and desired his very good creation to be. Before sin and death brought disintegration and death to God’s good world and to his crown of creation. With just this one-word greeting, the resurrected Jesus makes this connection with his awestruck disciples. Jesus is saying,  I am who I said I am, I have done what I have come to do. Remember on the cross, I said it was finished. I meant it. It is in me you can have the flourishing life your heart longs for.Sermon Notes: https://www.bible.com/events/49052676 Prayer Requests: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new23.04.16

John 20: 1-11 // Andrew JonesWhat is Easter to you? If you have been a Christian for a while, maybe you would say it’s about Jesus’ victory over death. If you haven't grown up in church, maybe it is a family day about dyeing eggs and hunting for candy. But what about John? He was a disciple of Jesus and was present for the first Easter. That first Easter was one of tragedy, loss, heartache, and pain. It ended with a woman crying over an empty tomb. I am not sure what brought you here today, but before you leave, I have one question I don’t want you to miss. Do you hear your name? There is someone looking for you. He is not far off. He is near. And he is more than the conqueror of death and despair. He knows your name. He calls you by name. The same voice who made everything from nothing beckons you away from the graveyard, and into eternal life with him. Do you hear him?Sermon Notes: https://www.bible.com/events/49052667Prayer Requests: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new23.04.09

John 19: 28-42 // Andrew JonesJesus lived a completely human life, but not just any human life. He lived a poor and oppressed life. He suffered rejection, ridicule and hatred. His best friends abandoned him. He was lied about, beaten and spat on until his death. He died a human death, but not just any human death. He died the most heinous and evil deaths any human could ever die. Jesus died that death for you. He did not have to die to prove he is God, but he does prove that. He did not have to die for the beauty, splendor and glory of a new creation, but he did that too. What Jesus could not have without dying, was you. Our sin, our rebellion, could only be solved by him. Jesus wants you, and me, to know that no matter how bad things get, no matter how much loss, grief and pain we can endure, Jesus can take the worst of it, and bring life out of it. From the foundation of the world, Jesus knew the cost of our sins, and he chose to pay it anyway.Sermon Notes: https://www.bible.com/events/49049017 Prayer Requests: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new23.04.02

John 18:28-19:6 // Tom NelsonThe game of chess reminds me of the Monday worlds we inhabit.  The places we live, work and play are a lot like an extended chess game with many players all with differing abilities and degrees of personal, social, and institutional power. And in life, it doesn’t take long to realize not one of us is completely in control. Not one of us is all knowledgeable, nor are we invincible. Yet we often buy into the enticing illusion of our control, the attractive myth of our certainty. In life we all place our trust in something or someone, but who or what will we put our ultimate trust in? Who will rule us, and who will be our true king?  In a riveting narrative terrain that feels a lot like a chess game, the Gospel writer John confronts us as readers to ask ourselves where our ultimate trust lies. Who is our king? Whoever is the king of your life ultimately gets to decide what you think is true, and what you think is untrue. Where your highest affections are directed, how your priorities are determined, and where your ultimate loyalty rests. Who is your king? It seems to me that there are three distinct possibilities… Is it king me, king others, or king Jesus? Am I King? Are Others King? Or Is Jesus KingSermon Notes: https://www.bible.com/events/49045350Prayer Requests:  https://ccefc.ccbchurch.com/goto/forms/2509/responses/new23.03.26