Reformed Forum

Jeff Waddington reviews Jonathan Edwards and the Immediacy of God by John Carrick. Jonathan Edwards is one of the outstanding figures in the history of the Christian church—he was, quite simply, a man of towering intellect and towering spirituality. But it has been noted, even by his friends and admirers, that his thought is also marked at times by certain idiosyncrasies which inevitably introduce certain complexities into his philosophical-theological system. This study contends that the theme of divine immediacy is the controlling theme and the correlating principle within Edwards's thought. It analyzes the theme of divine immediacy in the thought of Jonathan Edwards under four major heads: creation, the will, ecclesiology, and spiritual experience. Indeed, Dr. Carrick claims that the theme of the immediacy of God is the Ariadne's thread, which runs with consistency through the multiple aspects of Edwards's philosophical, theological, ecclesiological, experiential, and homiletical interests. But sometimes a man's strength is also his weakness, and it would appear that Edwards's profound commitment to the concept and the reality of the immediacy of God entails significant problems for his entire philosophical-theological system. Edwards's concept of divine immediacy finds its supreme expression, surely, in his doctrine of continuous creation; but is it not the case that this doctrine of continuous creation is in conflict with his determinism, that its tendency is to destroy the moral responsibility of man, and that it makes God both the author and the actor of sin? In short, is it not the case that Edwards's Ariadne's thread is, in fact, also his Achilles' heel?

agged along on their way to the Celestial City, we find the pilgrims in the Delectable Mountains very much as Christian did in Book 1. We discuss their time there, who they meet, what they experience and learn.

Roman Catholicism entered the mainstream of American national life the morning following the November 8, 1960 election when John F. Kennedy won and became the president. While it may seem strange to people who did not grow up in the era, but Protestant voters were wary of a Roman Catholic potentially serving as president of the United States. Yet the Vatican may have been even more wary of "Americanism." While it did not necessarily inhibit Catholics from being Catholic it also was a form of exceptionalism that potentially risked the expansion of Christendom as understood by Catholics. In this episode, D. G. Hart explains the historical reasons why the relationship between Roman Catholicism and Americanism changed in the 1960s and how it continued to develop in subsequent decades. Darryl G. Hart is Distinguished Associate Professor of History at Hillsdale College in Hillsdale, Michigan.

This week on Theology Simply Profound, Rob and Bob continue a discussion of John Bunyan's, The Pilgrim's Progress, Book 2. In this episode, as the journey continues for Christiana, her children, and the pilgrims on their way to the Cele

Jeff Waddington reviews A Goodly Heritage: The Secession of 1834 by Cornelis Pronk. From the publisher: In A Goodly Heritage , Cornelis Pronk surveys the history of the Secession of 1834, beginning with the events leading up to this important spiritual movement and subsequently following its long journey through the Netherlands and North America until 1892. He then focuses on a small minority that decided to continue as the original Christian Reformed Church, considering its growth and how it formulated theological positions in relation to several other Reformed denominations. Throughout, special attention is given to the doctrines of covenant, baptism, and the Holy Spirit's ministry in applying salvation. This work not only explains the concerns of De Cock and other fathers of the Secession. It presses beyond the early years of the reform movement to present a larger picture of the developments of Secession theology and the contributions made by its main representatives.

This podcast explores Geerhardus Vos's views on the Covenant of Works and its interpretation by theologians like Abraham Kuyper and Charles Hodge. It delves into Vos's analysis of Genesis 2:16-17, the Sabbath day, and the connection between creation and eschatology. The speaker also discusses Danny Olinger's lecture on Vos, his admiration for Robert Rollock, and his dependence on the Westminster Confession.

The beatific vision (1 John 3:2) is the consummation of God's relationship with his people. While Christians of all traditions acknowledge this blessed future to some degree, there are significant differences as to how it all works out. The Reformed tradition has understood this future and its genesis in terms of a covenantal relationship between God and Adam. If you have listened much to our podcasts or courses at Reformed Forum, you likely have heard us discuss "the deeper Protestant conception." This is a phrase first used by Geerhardus Vos in his Reformed Dogmatics. It involves the notion that man originally was created good yet with an eschatological purpose. Even before the fall into sin, Adam was intended to advance to a higher, more glorious, eschatological life with God in heavenly places. Elsewhere, this is captured in the phrase, "eschatology precedes soteriology." Yet developments in Roman Catholic theology throughout the end of the nineteenth century and into the twentieth century gave rise to a movement that also advocates for eschatology preceding soteriology and a dismantling of the traditional dualistic separation of nature and grace. In this address, Camden Bucey traces the historical developments of Roman Catholic theology in the twentieth century. In so doing, we may deepen our understanding of the already deeper Protestant conception while improving our ability to represent the diversity of Catholic thought leading up to and following the Second Vatican Council. This address was delivered at our 2021 Theology Conference held at Providence OPC in Pflugerville, Texas.

In this episode, several OPC missionaries discuss theological education in foreign mission fields. Douglas Clawson is associate general secretary for the OPC's Committee on Foreign Missions. Charles Jackson serves as a missionary in Uganda, and Mike serves in East Asia. Each of these ministers speaks about their experience in training officers for the building up of indigenous churches, sharing the joys, struggles, and present needs in various fields.

Progress, Book 2. In this episode, we discuss what the Pilgrims' learn about Mr. Not-Right as well as some more about Mr. Feeble-mind. What a great character Mr. Feeble-mind is for us to learn from. All of this on their way to Vanity Fair where the

Dr. Benjamin L. Gladd, Associate Professor of New Testament at Reformed Theological Seminary in Jackson, Mississippi, speaks about his new Handbook on the Gospels. This book is part of a series edited by Dr. Gladd and published by Baker Academic, which covers the entirety of the New Testament in three volumes. Neither becoming preoccupied with the minutiae of the text nor losing sight of the big picture, Gladd's handbook address the content of the gospels thoroughly yet in an accessible and compelling manner.