New Books in Early Modern History

How can ideas from sociology help us understand history and economics? In Trade and Nation: How Companies and Politics Reshaped Economic Thought (Columbia UP, 2021), Emily Erikson, Associate Professor of Sociology at Yale and Academic Director of the Fox International Fellowship, explores the major shift, which occurred during the seventeenth century, in the history and philosophy of economics. The book combines computational methods from sociology with a detailed and close engagement with historical sources and the philosophy of economics. It demonstrates how a key set of merchants proved highly influential in setting the terms of economics, in the context of the specific conditions and institutional settings in England during the period. The book also offers comparative analysis, adding depth to the numerous methods of testing its core hypothesis about what really drove the changes in economics. Clearly written, and deeply engaging, the book is essential reading for scholars in economics and the social sciences, as well as in history and the humanities. Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art. Learn more about your ad choices. Visit megaphone.fm/adchoices

Stefania Tutino, Professor and Peter Reill Chair in European History at UCLA talks about her new book, A Fake Saint and the True Church: the Story of a Forgery in Seventeenth-Century Naples (Oxford UP, 2021), why history remains relevant and also very fun, and the role of narrative and historical imagination in the development of compassion for our fellow humans. This episode is as much a lively conversation as an interview about some fascinating subject matter. A Fake Saint and the True Church uncovers the remarkable story of a fake saint to tell a tale about truth. It begins at the end of the 1650s, when a large quantity of forged documents suddenly appeared throughout the Kingdom of Naples. Narrating the life and deeds of a previously unknown medieval saint named Giovanni Calà, the trove generated much excitement around the kingdom. No one was more delighted by the news than Carlo Calà, Giovanni's wealthy and politically influential seventeenth-century descendant. Attracted by the prospect of adding a saint to the family tree, Carlo presented Giovanni's case to the Roman Curia. The Catholic authorities, however, immediately realized that the sources were forged, and that Giovanni was not real (let alone holy). Yet, it took more than two decades before the forgery was exposed: why?Vividly reconstructing the intricate case of the supposed saint, Stefania Tutino explores the tensions between historical and theological truth. How much could the truth of doctrine depend on the truth of the facts before religion lost its connection with the supernatural? To what extent could the truth of doctrine ignore the truth of the facts without ending up engulfed in falsity and deceit? How could the absolute truth of theology relate to the far less absolute certainty of human affairs?This story of a fake saint illuminates early modern tensions. But the struggles to distinguish between facts, opinions, and beliefs remain with us. Examining, as this book does, how our predecessors dealt with the relationship between truth and authenticity guides us too in thinking through what is true and what is not. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

Muhammad has not only been at the center of Muslims discussions of prophethood but he has also been the focus for many Christians as well. In The Christian Encounter with Muhammad: How Theologians have Interpreted the Prophet (Bloomsbury, 2020), Charles Tieszen, Ph.d., University of Birmingham, introduces a wide variety of depictions throughout history and assesses how Muhammad is used in the context of differing Christian doctrinal and social issues. His examples range from medieval Christian communities writing Syriac, to those living in Al-Andalus, to west Africa, and more. Across these case studies Tieszen seeks to understand how the Prophet was used to support, justify, or contest various positions both within Christian debates and broader inter-religious exchanges. In our conversation we discuss Christian writings about Muhammad from late antiquity to the modern times, narratives about the Christian Monk Bahira, John of Damascus, early Syriac Texts, the martyr movement of Cordoba, Latin depictions of the Prophet, Christian letters addressed to Muslims, Mary Fisher the English Quaker who traveled to Ottoman Turkey, Samuel Ajayi Crowther the Yoruba convert and west African Christian missionary, Professor of World Christianity Lamin Sanneh, and what these discussions tell us about Christian-Muslim relations.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Pushing back against the traditional narratives assuming that the American colonies served as resource “windfalls” which released Europe from the constraints of dwindling resources, No Wood, No Kingdom: Political Ecology in the English Atlantic (U Pennsylvania Press, 2021) investigates the political ecology of wood in the English Atlantic through the lens of scarcity. While wood scarcity was a widespread concern, Pluymer demonstrates the complexity of resource management by showing the political ecology driving wood use in England compared with the colonial experiences in Ireland, Virginia, and Barbados. Wood scarcity was not a fundamental issue of supply and demand but a result of social frictions leading to questions such as what separates justifiable exploitation from waste? And who should reap the benefits of wood? Whether it is the common people, the state, manufacturers, or merchants, No Wood No Kingdom reveals that the competing interests rooted in trade, forestry, and landscape determine diverging answers. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Academic Life. You are smart and capable, but you aren’t an island and neither are we, so we reached across our mentor network to bring you these podcasts. Wish we’d include a specific topic? DM suggestions on Twitter: The Academic Life @AcademicLifeNBN.In this episode you’ll hear about: how Black women contributed to America’s first freedom war, reading against the grain, rival geographies, fugitivity as an act of resistance, why we must center Black women’s voices, and a discussion of the book Running from Bondage.Our guest is: Dr. Karen Cook Bell, who is Associate Professor of History. Her areas of specialization include slavery, the Civil War and Reconstruction, and women’s history. Her scholarship has appeared in the Journal of African American History; Georgia Historical Quarterly; Passport; U.S. West-Africa: Interaction and Relations; Before Obama: A Reappraisal of Black Reconstruction Era Politicians; Converging Identities: Blackness in the Contemporary Diaspora; and Slavery and Freedom in Savannah. She has published Claiming Freedom: Race, Kinship, and Land in Nineteenth Century Georgia, which won the Georgia Board of Regents Excellence in Research Award; and Running from Bondage: Enslaved Women and Their Remarkable Fight for Freedom in Revolutionary America. She is editor of Southern Black Women’s Struggle for Freedom during the Civil War and Reconstruction; and a contributor for Black Perspectives. She is a former AAUW Dissertation Fellow.Today’s book is: Running from Bondage: Enslaved Women and Their Remarkable Fight for Freedom in Revolutionary America, which tells how enslaved women comprised one-third of all runaways, and the ways in which they fled or attempted to flee bondage during and after the Revolutionary War. Dr. Cook Bell's contribution to the study of slave resistance explores the individual and collective lives of these women and girls, and details about what led them to escape. She demonstrates that there two wars waged during the Revolutionary Era: a political revolution for independence from Great Britain and a social revolution for emancipation and equality in which Black women played an active role. Running from Bondage emphasizes the chances taken by these Black founding mothers and the important contributions they made to the cause of liberty.Our host is: Dr. Christina Gessler, the co-producer of the Academic Life podcasts, and a historian of women and gender.Listeners to this episode might be interested in: Claiming Freedom: Race, Kinship, and Land in Nineteenth Century Georgia, by Karen Cook Bell Closer to Freedom: Enslaved Women and Everyday Resistance in the Plantation South, by Stephanie Camp “What Can We Learn from a Digital Database of Runaway Slave Advertisements,” International Social Science Review vol 76 no. (2001), by Tom Costa Never Caught, by Erica Armstrong Dunbar This interview on reclaiming lost voices with Dr. Erica Armstrong Dunbar  This interview about the social constructions of race with Dr. Brigette Fielder Learn more about your ad choices. Visit megaphone.fm/adchoices

When we think about modern trade, we tend to think about the sea: port cities and large ships carrying goods back and forth. It’s a story that tends to put Europe at the center, as the pinnacle of shipping and maritime technology.Jagjeet Lally’s India and the Silk Roads: The History of a Trading World (Hurst, 2021) corrects this narrative. For Jagjeet, the way we talk about globalization misses the continued land trade that happened throughout Central Asia, with India as a hub. Traders traveled through today’s India, Pakistan, Afghanistan and elsewhere, sharing commodities and goods, culture and information, under both Indian and British rulers.In this interview, Jagjeet and I talk about the Indian caravan trade, and the routes traders took as they transported goods, cultures and ideas across Central Asia. We’ll also talk about what we miss in the way we talk about globalization in the present.Jagjeet is Associate Professor in the History of Early Modern and Modern India at University College London, where he is also Co-Director of the Centre for the Study of South Asia and the Indian Ocean World.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of India and the Silk Roads. Follow on Facebook or on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices

First Words, Last Words: New Theories for Reading Old Texts in Sixteenth Century India (Oxford UP, 2021) charts an intense "pamphlet war" that took place in sixteenth-century South India. Yigal Bronner and Lawrence McCrea explore this controversy as a case study in the dynamics of innovation in early modern India, a time of great intellectual innovation. This debate took place within the traditional discourses of Vedic Hermeneutics and its increasingly influential sibling discipline of Vednta, and its proponents among the leading intellectuals and public figures of the period. First Words, Last Words traces both the issue of sequence and the question of innovation through an in-depth study of this debate and through a comparative survey of similar problems in Judaism, Christianity, and Islam, revealing that the disputants in this controversy often pretended to uphold traditional views, when they were in fact radically innovative.Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Contemporary historians and other scholars of the body frequently use "writing" and "inscription as metaphors. Katherine Dauge-Roth's Signing the Body: Marks on Skin in Early Modern France (Routledge, 2019) is an absorbing book that emphasizes literal, material forms of writing the body, taking skin as a "privileged surface," a physical site of expression, experience, and representation. Examining different types of corporeal marking from the later part of the sixteenth century through the eighteenth, the book focuses on inscription "from the outside," such as tattoos and branding, as well as marks on skin believed to have been made by supernatural forces, including stigmata and the "Devil's mark," the traces of God or of demonic possession/collaboration.Examining a range of cases from France and the "French Atlantic" context, the book engages with the histories of Christianity, witchcraft, travel, settler colonialism, slavery, crime, and punishment. It takes up questions of religious belief, spirituality, gender, and sexuality within a broader context of great cultural and political upheaval, emergent and shifting technologies of writing and identity. Moving from convents and sites of pilgrimage to colonial and prison contexts, the chapters work as distinct case studies in conversation with multiple, complex historiographies that are linked to one another in and through bodily signs and markings. Along the way, Dauge-Roth complicates our understandings of agency and power, public and private, the role of the state, and the fashioning of the self throughout this period of French, European and imperial history. A history of early modern France, Signing the Body also holds much that will fascinate readers interests in the longer trajectory of body marking right up to the present.  Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca). Learn more about your ad choices. Visit megaphone.fm/adchoices

Stanley Mirvis' The Jews of Eighteenth-Century Jamaica: A Testamentary History of a Diaspora in Transition (Yale University Press, 2020) offers an in-depth look at the Portuguese Jews of Jamaica and their connections to broader European and Atlantic trade networks. Based on last wills and testaments composed by Jamaican Jews between 1673 and 1815, this book explores the social and familial experiences of one of the most critical yet understudied nodes of the Atlantic Portuguese Jewish Diaspora. Stanley Mirvis examines how Jamaica's Jews worked as traders, planters, pen keepers, physicians, fishermen, and metalworkers, and reveals how they remained both rooted in local Jamaican contexts as well as part of the larger Atlantic Jewish Diasporic community and networks.  R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Oxford History of Protestant Dissenting Traditions: The Post-Reformation Era, 1559-1689 (Oxford UP, 2020) traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and Dissent, emphasising that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, separatists were few in number, and Dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640-60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of two thousand Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. The story of Dissent is thus bound up with the contest for the established Church, not simply a heroic tale of persecuted minorities contending for religious toleration. Nevertheless, in the half century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England—in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices