New Books in Christian Studies

In his new book, Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith (Cambridge University Press, 2020), David Newheiser argues that hope is the indispensable precondition of religious practice and secular politics. Against dogmatic complacency and despairing resignation, he argues that hope sustains commitments that remain vulnerable to disappointment. The line of thinking goes that, since the discipline of hope is shared by believers and unbelievers alike, its persistence indicates that faith has a future in a secular age.Drawing on premodern theology and postmodern theory, Newheiser shows that atheism and Christianity have more in common than they often acknowledge. Writing in a clear and engaging style, he develops a new reading of deconstruction and negative theology, arguing that (despite their differences) they share a self-critical hope. By retrieving texts and traditions that are rarely read together, this book offers a major intervention in debates over the place of religion in public life.David Newheiser is a research fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University. His research draws on Christian thought and continental philosophy to address topics such as neoliberalism, sexuality, atheism, and the arts.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

It’s hard to avoid conversations about ‘neoliberalism’ these days. The meaning of the term—indeed its very existence—is hotly contested. Adam Kotsko argues in Neoliberalism’s Demons: On the Political Theology of Late Capital (Stanford University Press, 2018) that self-denial is part of the mystifying agenda of neoliberalism itself. Not only is neoliberalism real, it’s the defining ethos of modernity.Neoliberalism’s Demons posits we can best understand neoliberalism through the lens of political theology. Kotsko challenges the dichotomy of economics and politics, suggesting that neoliberalism permeates and unites these two. It does so by importing the moral schema of Christianity which creates the conditions for failure for the express purpose of assigning blame to those who fail. Neoliberalism’s Demons is a concise and persuasive account of the political, economic, and moral universe we inhabit, and is therefore essential reading for anyone who seeks to understand their own condition. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

No Future in this Country: The Prophetic Pessimism of Bishop Henry McNeal Turner by Andre E. Johnson, an Associate Professor of Rhetoric and Media Studies at the University of Memphis, and Director of the Henry McNeal Turner digital humanities project, is a rhetorical history that details the public career of Bishop Henry McNeal Turner with an emphasis on the trajectory of Turner’s thinking as a pessimistic prophetic persona “within the lament tradition of prophecy” (14). Turner’s role as a Bishop in the African American Episcopal Church and his political leadership in the African American community from 1896 to 1915 is the focus of Johnson’s narrative. This text is a follow up to the author’s previous work The Forgotten Prophet: Bishop Henry McNeal Turner and the African American Prophetic Tradition (Lexington Books, 2014). Johnson’s book begins with an “Introduction” section and includes six chapters with a “Conclusion.”In this rhetorical history, Johnson contextualizes and analyzes some of Turner’s key speeches and writings delivered between 1896 and 1915 amid the rise of Jim Crow segregation and the first Great Migration. Turner through his speeches, writings, and activism laid much of the intellectual groundwork for Black protest ideologies of the twentieth century from Black nationalism to Afro pessimism. Turner was a prominent figure throughout much of the nineteenth century. Born free in 1834 Newberry Courthouse, South Carolina, Turner, an autodidact, was self-taught who eventually joined the A.M.E. Church after becoming a licensed minister in 1853. He became pastor at Union Baptist Church in Washington D.C. in 1860 and served as a Chaplain with the Union Army during the American Civil War. Turner relocated to Georgia after the war and became involved in Reconstruction politics but he soon grew pessimistic about Black equality in America with the retreat from Reconstruction. In the 1880s, he became a supporter of Black emigration to Africa while expounding on the idea of a Black Christ. The Supreme Court decision in Plessy v. Ferguson in 1896 only compounded Turner’s pessimism.Turner’s skepticism about “the goodness of America” and its status as a “civilized nation” juxtaposed with his use of the invective, to criticize White institutions, and complacent Black leaders, is at the core of Johnson’s argument. For Johnson, Turner’s use of language “that was meant to shock and provoke” help to demonstrate his status as a prophetic persona who utilized prophetic rhetoric to guide, instruct, and lead on important questions about Black equality. Johnson situates Turner within the framework of a distinctive African American prophetic tradition “with origins not in freedom, but in slavery” that was both hopeful and pessimistic (11). Turner as a public intellectual contributed greatly to the development of Black Nationalism as a champion of Black emigration to Africa, Black theology with his ideas about a Black Christ, and Afro pessimism by “demining” America as a place that increasingly was a land that had no future for African Americans. No Future in this Country is a pivotal text in African American intellectual history.Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017 Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

For the sixty years in which he has made a distinguished contribution to the religious history of the nineteenth century, Timothy Stunt has been working on the life and times of Samuel Prideaux Tregelles, the New Testament textual critic. In his previous books, scholarly articles, and entries in the Oxford Dictionary of National Biography, Stunt has developed the commitment to prosopography that makes his new book so important and so compelling. The Life and Times of Samuel Prideaux Tregelles: A Forgotten Scholar is an outstanding example of how intellectual biography can shed light on complex and sometimes misunderstood contexts. Stunt shows how Tregelles moved from humble origins, overcoming educational barriers through ambition and determination, to become a serious rival to textual critics like Constantin von Tischendorf, demonstrating the sense of duty to scholarly excellence that would almost certainly lead to the ill-health in which his life ended. Today, Stunt reminds us, Tregelles is no longer forgotten, and his critical text of the New Testament has formed the basis of the most recent edition to be published by Cambridge University Press. Tune in to find out more.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

On Good Friday, 1626, Franciscus Quaresmius delivered a sermon in the Church of the Holy Sepulcher in Jerusalem calling on King Philip IV of Spain to undertake a crusade to 'liberate' the Holy Land. Jerusalem Afflicted: Quaresmius, Spain, and the Idea of a 17th-century Crusade (Routledge, 2019) introduces readers to this unique call to arms with the first-ever edition of the work since its publication in 1631. Aside from an annotated English translation of the sermon, this book also includes a series of introductory chapters providing historical context and textual commentary, followed by an anthology of Spanish crusading texts that testify to the persistence of the idea of crusade throughout the 17th century.Quaresmius' impassioned and thoroughly reasoned plea is expressed through the voice of Jerusalem herself, personified as a woman in bondage. The friar draws on many of the same rhetorical traditions and theological assumptions that first launched the crusading movement at Clermont in 1095, while also bending those traditions to meet the unique concerns of 17th-century geopolitics in Europe and the Mediterranean. Quaresmius depicts the rescue of the Holy City from Turkish abuse as a just and necessary cause. Perhaps more unexpectedly, he also presents Jerusalem as sovereign Spanish territory, boldly calling on Philip as King of Jerusalem and Patron of the Holy Places to embrace his royal duty and reclaim what is rightly his on behalf of the universal faithful. Quaresmius' early modern call to crusade ultimately helps us rethink the popular assumption that, like the chivalry imagined by Don Quixote, the crusades somehow died along with the middle ages.Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

No-one has done more than Richard A. Muller to shape our approach to early modern historical theology. His earlier work, and most especially the four volumes of his Post-Reformation Reformed Dogmatics, initiated fresh interest in reading early modern Reformed sources on their own terms and in their own contexts, and pushed back against reductive accounts of the history of theological ideas. In this important new book, Grace and Freedom: William Perkins and the Early Modern Reformed Understanding of Free Choice and Divine Grace (Oxford UP, 2020), Muller argues that we need to re-think our understanding of the debate about “free will” – he prefers “free choice” – and divine sovereignty. In a close reading of work by William Perkins, the Church of England minister who became theologian of choice for the emerging puritan movement, Muller argues that the study of these themes require new categories of analysis – which, as might expect, are really some very old categories indeed.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In Between Dixie and Zion: Southern Baptists and Palestine before Israel (University of Alabama Press, 2020), Walker Robins explores how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. He argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities.Robins book grounds Southern Baptist pro-Zionist and pro-Israeli support in a fascinating discourse of politics, theology, class, and culture that sheds light on current political and religious alliances. The book is an important contribution to scholarship of American religion, evangelical history, and U.S. foreign relations.Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Agnès Delahaye’s new book, Settling the Good Land: Governance and Promotion in John Winthrop’s New England (Brill, 2020), is the story of John Winthrop’s tenure as governor of the Massachusetts Bay Colony in the 1630’s. In a correction to the prevailing narrative of Puritans alone in the New England wilderness, Professor Delahaye shows the colonists’ commercial connections to the Old England and the Atlantic World and how earnestly the magistrates of the Massachusetts Bay Company maintained these through promotional writing, where their particular, innovative project of permanent settlement can be traced and contextualized.John Winthrop’s Journal reveals a deep desire for economic independence, or “competency,” born of his frustrations with his limited options in a cramped England, which he played out in a New World—a Promised Land—that he considered to be boundlessly fertile with possibility. Always expanding, Winthrop competed ruthlessly with the indigenous Americans in a “continuous process of rumors, intimidation, conflicts and negotiations, which Winthrop navigated with unwavering confidence in his own racial superiority” (p. 261). Settling the Good Land is a remarkable and magisterial study of a man who simultaneously held (and realized) these ambitions with one hand and to the Gospel of Jesus Christ in the other. Yet, he saw no conflict in them but rather the “fulfillment of his religious and personal calling” (p. 121).Professor Delahaye teaches in Lyon at Université Lumière Lyon II and is a member of the interdisciplinary Triangle Research Group which combines “action, discourses, economic and political thought” to better understand the meeting of political ideas and consequences. Last year she received the rank of habilitation to direct doctoral theses, the highest rank in the French academic system.Krzysztof Odyniec is a historian of the Early Modern Europe and the Atlantic World, specializing in sixteenth-century diplomacy and travel. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Are the canonical Gospels historically reliable? The four canonical Gospels are ancient biographies, narratives of Jesus’s life. The authors of these Gospels were intentional in how they handled historical information and sources. Building on recent work in the study of ancient biographies, Craig Keener argues that the writers of the canonical Gospels followed the literary practices of other biographers in their day.In Christobiography: Memory, History, and the Reliability of the Gospels (Eerdmans, 2019), Keener explores the character of ancient biography and urges students and scholars to appreciate the Gospel writers’ method and degree of accuracy in recounting the life and ministry of Jesus. Keener’s Christobiography has far-reaching implications for the study of the canonical Gospels and historical Jesus research. He concludes that the four canonical Gospels are historically reliable ancient biographies.Dr. Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of over 30 books, 6 of which have won awards in Christianity Today. Keener is also the New Testament editor for the award-winning NIV Cultural Backgrounds Study Bible, and is serving as the president of the Evangelical Theological Society. With more than a million copies of his books in circulation, Keener also serves the global church by teaching and lecturing all over the world.Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In Lutheran Theology and Contract Law in Early Modern Germany (ca. 1520-1720) (Verlag Ferdinand Schoningh, 2019), Paolo Astorri shows how the Protestant Reformation influence European law. Martin Luther and his successors led European Christianity away from medieval ideas of penance and the careful accounting that went with it toward theology of grace. Human salvation was thence justified by faith alone, and holy scripture the supreme authority. For the law, this meant that love (charity) and not complicated rules would guide jurists. For the poor, debts were to be forgiven freely, while a rich debtor could now be charged interest by his creditor.In this conversation, Paolo Astorri discusses these changes and other legal – and also political and social – consequences of the Lutheran Reformation. He also speaks about the origins of western law and remarks about other changes in it over the last few centuries. He discusses other developments in the Catholic and Protestant confessions.Dr. Astorri is a Post-Doc at the Center of Privacy Studies at the University of Copenhagen and a member of the faculty at the Catholic University of Leuven, where he completed his doctorate in 2018. He studied law at the University of Macerata and canon law at the Pontifical Lateran University in Rome.Krzysztof Odyniec is a historian of Early Modern Europe, specializing in sixteenth-century diplomacy and travel. He has also written about Germany in the early 1500s.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies