Controversies in Church History

In 1899, pope Leo XIII wrote a letter to Cardinal Gibbons of Baltimore, condemning something called "Americanism." Many contemporary Catholic historians and scholars have claimed that "Americanism" is a phantom, a term of abuse by "conservative" Catholics hurled at their opponents. In this episode, we will talk about what "Americanism" is and and isn't, the American Church in the 19th century, and why pope Leo XIII condemned the ideas associated with the term "Americanism."  Pax Christi! Please subscribe to our podcast on your favorite platform and share with friends. You can also subscribe on YouTube and find us on the web at churchcontroversies.com. Pax Christi!

Catholic images, beliefs, and even practices, dot the plays of William Shakespeare, the greatest playwright in the English language. And relatives of his can be identified as Catholic, even one that was executed for treason. But was William Shakespeare himself a Catholic? In this episode, we dive into the evidence for Shakespeare as a Roman Catholic, and take a look at the changing landscape of historical and literary scholarship that has led the "Catholic Shakespeare" thesis to become a popular one in recent decades. 

Delve into the liturgical reformers of the 1960s. Uncover conspiracy theories and critique academic work. Explore the shift in the liturgical movement and the relationship between liturgy and society. Discover the unintentional development of doctrine and the need for changes in the liturgical life. Examine the mysterious outcome of historical interactions and the influence of God's providence.

In response to a viewer's request, I hereby present you with the story of my conversion to the Catholic Church, and how I went from atheism to believing in Jesus Christ. 

Our series of mini-biographies we call "Catholic Lives" takes a look at the life and career of Orestes A. Brownson (1803-1876), a convert from New England whose spiritual journey took him from Evangelical revivalism to Unitarianism and the Transcendentalist Movement, before entering the Catholic Church in 1844. A thinker with a wrestling, combative style, Brownson became one of the premier Catholic thinkers in 19th century America, and someone whose political thought was grounded in the need for transcendent truths, above all the truth of the Catholic faith.  

In this episode of our "Catholic Lives" series, we look at the life of Hugh-Ross Williamson, the son of a Presbyterian minister, journalist, author historian, playwright, and an Anglican clergyman before his conversion to the Catholic Church in 1955. In his later life, he was a critic of the new rite of the mass introduced in 1969, and became one of the founders of the Latin Mass movement in England. 

In the final episode, I briefly discuss the legacy of 19th century Catholic Liberalism, and how it influenced theological movements in the 20th century. In particular, I look at the impact of Catholic Liberalism on the thinkers who prepared the way for Vatican II, and how knowledge of Catholic liberalism helps us understand the era that followed the Council. 

The latest episode in our series on Catholic Liberalism is now available. "Eclipse, 1870-1905," begins in the aftermath of Vatican I, when the Church faced even greater hostility from liberal governments, making the position of Catholic Liberals even more difficult. The Ralliement under Leo XIII seems to embrace Catholic liberal ideals, but its failure followed by the condemnation of Americanism and the final separation of Church and State in France put an end to liberal hopes. Finally, we explore how the intellectual and social dimensions of Catholic Liberalism fed into the Modernist Crisis of the early 20th century. 

Greetings! The next episode in our series on Catholic Liberalism is now available. "Catholic Liberalism in Retreat, 1848-1870," explores how political events and a changing papacy conspired to derail the movement of Catholic Liberalism. The Revolutions of 1848, and the wars of unification in Italy and Germany, left the Church exposed to hostile, anti-clerical governments, and in response Catholics across Europe turn to the power of the papacy to shield them. At the same, time, pope Pius IX and his advisors decided on a combative stance toward political liberalism in Europe, issuing the Syllabus of Errors in 1864, and convoking the First Vatican Council in 1870, which made papal infallibility a dogma binding on the faithful. These events seemed to lead to the demise of any Catholic liberalism hoping to compromise with the modern world--or did they? 

Greetings everyone! In the fourth installment in our series on Catholic Liberalism, we look at the sources of Catholic liberalism beyond France. Specifically, we look at the making of Catholic liberalism in Italy, where dissatisfaction with the government of the Papal States fueled Catholic engagement with liberalism. Also discussed are Church-State relations in German speaking lands, and the emergence of theological liberalism in German Catholic circles. Finally, we note the connection between Catholic liberalism and the beginnings of the Catholic Revival in England, including its connection with John Henry Newman.