Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

In our first reading for this week, we hear the prophet Baruch predicting the return of the children of Israel to Zion. God will level the mountains and fill in the valleys so as to make a highway for them. In the Gospel, John the Baptist announces a similar preparation for a similar return, but this time it is the return of Israel from the exile of sin and death, facilitated by the coming of the Messiah.

The readings for this first Sunday of Advent focus, not on the historical coming of Jesus at Bethlehem, but rather at his eschatological coming at the end of time. Knowing that all of history tends toward and culminates in Jesus changes radically the way we live now.

In the confrontation between Pilate and Jesus we see, according to Benedict XVI, a clash of two visions of politics. Pilate, who cynically dismisses any claim to know the truth, allows Jesus' fate to be determined by the will of the majority. But Jesus reminds Pilate that his legitimate political authority comes to him, not from the people, but ""from above,"" that is to say, from certain moral values rooted in God."

For the past several weeks, we have been reading from the extraordinary letter to the Hebrews, the principal theme of which is the priesthood of Jesus Christ. Jesus can be the ultimate bridge-builder between God and us, precisely because in his own person he reconciles divinity and humanity. True God and true man, Christ is true priest.

Our first reading for Mass this week contains the most sacred prayer in the Jewish tradition, the "Sh'ma." In the Gospel, when asked which commandment is the greatest, Jesus, a pious Jew, recites this prayer from the book of Deuteronomy. Listen as I explicate this central and decisive statement of Biblical faith.

James and John want to sit at Jesus' right and left when the Lord comes into his glory. What they don't realize is that his glory is the moment of his crucifixion. To be at his right and his left at his enthronement is, therefore, to be crucified with him, to be willing to give oneself totally away. Be careful what you ask for!

If an angel of the Lord stood before you and invited you to pray for one thing, what would it be? The book of Wisdom suggests today that you should pray, not for power or wealth or beauty or health, but for the wisdom that would enable you to use any and all of those gifts well. Let the first reading for this week be a sort of spiritual exercise for you.

Our readings for this week are all about marriage. In the Catholic understanding, a married couple do not so much receive a sacrament as they become a sacrament. They realize that their marriage is not about them; rather it is a vehicle through which God's purposes are being worked out.

Jesus certainly manages to get our attention in this week's Gospel. Don't literalize his language, but feel its power. Are you willing to eliminate certain things from your life--ways of grasping, ways of walking, ways of seeing--that are compromising your friendship with God? What, precisely, are you willing to sacrifice?

We have been reading for the past several weeks from the letter of James, which is a treasure-trove of practical wisdom. James tells us this week that outer conflicts flow from a war of passions within each individual. How do you find the inner peace that will conduce to outer peace? Listen to the sermon!