Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

Thomas Merton once wrote, "Man is not at peace with his fellow man because he is not at peace with himself. And he is not at peace with himself because he is not at peace with God." Only when we are in communion with God will we be in communion with ourselves and our fellowman. This simple formula summarizes Israel's mission of gathering all peoples in right praise to God on Mt. Zion. Although the world is divided in countless ways, Israel's gathering mission is realistic because Christ, the Messiah, is Lord, and all things will be gathered in himself. For this we wait in joyful hope.

Our first reading for Mass this Sunday is taken from the opening chapter of Paul's letter to the Colossians. There is no stronger statement of the absolute primacy, centrality, and importance of Jesus Christ in the entire New Testament. Jesus, Paul tells us, is the beginning and the end, the icon of the invisible God, the one in whom all things exist and for whom they are destined. And then the Gospel shows us this cosmic King nailed to the cross. This wonderful irony is at the heart of the Christian proclamation: the King of the Universe is a crucified criminal, who utterly spends himself in love.

All things pass away. Political and religious institutions, the family, bodily health; nothing lasts. Everything dies. So often we seek our fulfillment and salvation in these things. But Christ is telling us not to. He is telling us to seek the one thing that will last: Himself. So long as we cling to Him will our lives be secure. He is the rock of our salvation.

The podcast delves into the debate between Jesus and the Sadducees, highlighting the challenge of interpreting sacred texts about resurrection. It contrasts their skepticism with the deeper spiritual truths regarding life after death. The discussion emphasizes how earthly relationships evolve in the eternal realm. Additionally, the significance of connecting with deceased loved ones through faith is explored, encouraging a transformative love in God and suggesting ways to strengthen one's spiritual journey.

Zacchaeus is a man who has wandered far from God. But, often enough, people like Zacchaeus come back, again and again, to God because they cannot eliminate their hunger for Him. Once they open themselves to Christ he places himself in the most intimate parts of themselves, living there. Christ does not enter just a fragment of your life; he enters the whole thing! This is salvation. Let Christ shake and transform you.

Religion serves a unitive purpose. In uniting the person to God, religion unites people together. However, many religious people forget religion's purpose. They like to puff up their egos, reveling in their ability to live according to the Law. Seeing themselves as better than the rest, they forget that grace only comes to those who realize they are sinners. The tax collector, realizing he is a sinful man, does not focus on himself, but focuses his gaze and hunger on God - the source of salvation. Justification comes to those who do likewise.

The church's role as a militant force against destructive powers takes center stage. The battle between the Israelites and Amalek symbolizes our own struggles in spiritual warfare. Fighting isn't about violence; it's rooted in peacemaking, forgiveness, and education. The discussion also tackles misconceptions about religion and violence, particularly in light of historical events. Finally, biblical narratives of conflict are reinterpreted through Christ's message of nonviolence, urging believers to confront evil while fostering love and unity.

From the worldly perspective, the worst thing a powerful person can do is admit his/her weaknesses to others. If done so, the person loses his/her position of power. Naaman the Syrian, a man of power, is an example of humility. He does not let embarrassment stand in the way of admitting to his weakness. By doing so, he is healed and offers right praise to God. Like Naaman, admitting one's weaknesses is the first step to proper worship.

Most of us find the homeless to be unnerving and annoying, telling ourselves not to give them money because they might use it for drinks or drugs. But think of the story of Lazarus and the rich man, and did they have different fates! Lazarus was carried to Abraham's bosom and the rich man to the nether world, where he was tormented. The torment for the rich man began by locking himself in his narrow ego, going against his calling to give. As Catholic social teaching remind us, we cannot remain indifferent to the poor. They must always be taken into consideration or else we go to hell.

Most of us spur into action when we believe that our financial state is in dire straits. Why don't we act in the same way in regards to our spiritual state? Today people need the same spiritual concern that people had in the past. They need to want to establish a relationship with God, that which is of paramount importance. So wake up, and place God at the center of your life!