Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies

The Prologue of the Gospel of John sums up the whole of the Christian message. It tells the story of a re-creation through the Word made flesh. All will be restored to union with the Godhead. This is the good news Christians continue to proclaim.

Adam had a kingly mission. However, he became a bad king. David was meant to restore kingship to its proper form. However, he failed too. But Christ, the Lord, is the King who sets everything aright and restores creation. His kingdom rivals all others.

Fr. Barron comments on the new Roman Missal. This new translation is more fit for the celebration of the liturgy because it helps us address Christ in language befitting a King.

The great spiritual law is the law of the gift. Although counter-intuitive, it is the way of the Spirit. Giving your life away for love increases life within you. You partake in the flow of the divine life. Hence, happiness is found in loving acts.

Christ calls us to worship the Father, teach and evangelize in his name, and serve and care for him in the poor. The Church is the Body through, in and with which we do these things. But the meaning of this all is placing God at the center of our lives.

Jesus tells the story of a King who is inviting people to the wedding banquet for his Son. Some ignore it. Some actively kill the messengers. But this does not deter the King from inviting all to the banquet. Listen to the invitation of the Lord and actively respond to it. That is a decision you will not regret.

The parable of the tenants is an allegory that presents the relationship of Israel to Christ, but more than this it reveals a necessary truth about the spiritual life: that we are "tenants" in regards to the gifts that God has given us, and when we construe our relationship to God's gifts as being that of "owners", rather than "tenants", the consequences can be quite dire.

The magnificent hymn in the Letter to the Philippians reveals that at the heart of the Gospel is the mystery that the Lord Jesus did not grasp or cling to the prerogatives that properly belonged to him as God, but emptied his divine glory into our humanity so that we might share in his divine life.

Sometimes Christ does not seem fair. The Parable of the Day Laborers evokes this sense of injustice. Those who do not work as long and hard as the others get the same reward. However, Christ wants us to move beyond our sense of justice and see all according to love, God's perspective. Gratitude for the gift transforms our natural disposition to judge who deserves what into a disposition of thanksgiving.

In the eyes of the world, the Christian way of being is strange. All Christians are called out of the world and into a new way: Christ's way. Christians must be very clear about how they are different from the world and confidently proclaim it. They must stop trying to fit into the ways of the world and rather tell the world to conform to Christ. Christ will break down the Gates of Hell and invade all that resist his Love.