Queer Theology

Peter has a vision and realizes that the lines he drew around what was clean and unclean, pure and impure, in and out, needed to move. We see this again and again in the Hebrew and Christian scriptures. It’s a process that continues even to this day. Read the transcript (PDF) In this episode, we explore the Biblical message of inclusion being open to the divine where we find it how this passage can comfort LGBTQ+ Christians how this passage can convict LGBTQ+ Christians We reference last week’s episode, if you missed it, here’s the link Acts 10 There was a man in Caesarea named Cornelius, a centurion in the Italian Company. He and his whole household were pious, Gentile God-worshippers. He gave generously to those in need among the Jewish people and prayed to God constantly. One day at nearly three o’clock in the afternoon, he clearly saw an angel from God in a vision. The angel came to him and said, “Cornelius!” Startled, he stared at the angel and replied, “What is it, Lord?” The angel said, “Your prayers and your compassionate acts are like a memorial offering to God. Send messengers to Joppa at once and summon a certain Simon, the one known as Peter. He is a guest of Simon the tanner, whose house is near the seacoast.” When the angel who was speaking to him had gone, Cornelius summoned two of his household servants along with a pious soldier from his personal staff. He explained everything to them, then sent them to Joppa. At noon on the following day, as their journey brought them close to the city, Peter went up on the roof to pray. He became hungry and wanted to eat. While others were preparing the meal, he had a visionary experience. He saw heaven opened up and something like a large linen sheet being lowered to the earth by its four corners. Inside the sheet were all kinds of four-legged animals, reptiles, and wild birds. voice told him, “Get up, Peter! Kill and eat!” Peter exclaimed, “Absolutely not, Lord! I have never eaten anything impure or unclean.” The voice spoke a second time, “Never consider unclean what God has made pure.” This happened three times, then the object was suddenly pulled back into heaven. Peter was bewildered about the meaning of the vision. Just then, the messengers sent by Cornelius discovered the whereabouts of Simon’s house and arrived at the gate. Calling out, they inquired whether the Simon known as Peter was a guest there. While Peter was brooding over the vision, the Spirit interrupted him, “Look! Three people are looking for you. Go downstairs. Don’t ask questions; just go with them because I have sent them.” So Peter went downstairs and told them, “I’m the one you are looking for. Why have you come?” They replied, “We’ve come on behalf of Cornelius, a centurion and righteous man, a God-worshipper who is well-respected by all Jewish people. A holy angel directed him to summon you to his house and to hear what you have to say.” Peter invited them into the house as his guests. The next day he got up and went with them, together with some of the believers from Joppa. They arrived in Caesarea the following day. Anticipating their arrival, Cornelius had gathered his relatives and close friends. As Peter entered the house, Cornelius met him and fell at his feet in order to honor him. But Peter lifted him up, saying, “Get up! Like you, I’m just a human.” As they continued to talk, Peter went inside and found a large gathering of people. He said to them, “You all realize that it is forbidden for a Jew to associate or visit with outsiders. However, God has shown me that I should never call a person impure or unclean. For this reason, when you sent for me, I came without objection. I want to know, then, why you sent for me.” Cornelius answered, “Four days ago at this same time, three o’clock in the afternoon, I was praying at home. Suddenly a man in radiant clothing stood before me. He said, ‘Cornelius, God has heard your prayers, and your compassionate acts are like a memorial offering to him. Therefore, send someone to Joppa and summon Simon, who is known as Peter. He is a guest in the home of Simon the tanner, located near the seacoast.’ I sent for you right away, and you were kind enough to come. Now, here we are, gathered in the presence of God to listen to everything the Lord has directed you to say.” Peter said, “I really am learning that God doesn’t show partiality to one group of people over another. Rather, in every nation, whoever worships him and does what is right is acceptable to him. This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all! You know what happened throughout Judea, beginning in Galilee after the baptism John preached. You know about Jesus of Nazareth, whom God anointed with the Holy Spirit and endowed with power. Jesus traveled around doing good and healing everyone oppressed by the devil because God was with him. We are witnesses of everything he did, both in Judea and in Jerusalem. They killed him by hanging him on a tree, but God raised him up on the third day and allowed him to be seen, not by everyone but by us. We are witnesses whom God chose beforehand, who ate and drank with him after God raised him from the dead. He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.” While Peter was still speaking, the Holy Spirit fell on everyone who heard the word. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. 4They heard them speaking in other languages and praising God. Peter asked, “These people have received the Holy Spirit just as we have. Surely no one can stop them from being baptized with water, can they?” He directed that they be baptized in the name of Jesus Christ. Then they invited Peter to stay for several days. The post Divine Revelation & Respectability Politics – Acts 10 appeared first on Queer Theology.

It’s easy to think of Christian doctrine as eternal and unchanging, but we see throughout Scripture that our understanding of God, our relationship to the divine, and our relationship with each other shift and grow. That happens over the course of Jesus’s ministry and even after, such as in this passage in Acts. In this week’s episode, we look at what that might mean for us (and especially what it might mean for LGBTQ folks). Read the transcript (PDF) Referenced in this episode: Shay’s sermon on this passage, “A Strange Baptism” Skeptics Guide to Jesus Acts 8:26 – 40 An angel from the Lord spoke to Philip, “At noon, take the road that leads from Jerusalem to Gaza.” (This is a desert road.) So he did. Meanwhile, an Ethiopian man was on his way home from Jerusalem, where he had come to worship. He was a eunuch and an official responsible for the entire treasury of Candace. (Candace is the title given to the Ethiopian queen.) He was reading the prophet Isaiah while sitting in his carriage. The Spirit told Philip, “Approach this carriage and stay with it.” Running up to the carriage, Philip heard the man reading the prophet Isaiah. He asked, “Do you really understand what you are reading?” The man replied, “Without someone to guide me, how could I?” Then he invited Philip to climb up and sit with him. This was the passage of scripture he was reading: Like a sheep he was led to the slaughter and like a lamb before its shearer is silent so he didn’t open his mouth. In his humiliation justice was taken away from him. Who can tell the story of his descendants because his life was taken from the earth? The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” Then Philip began with that very passage of Scripture and told him the good news about Jesus. The eunuch asked Philip, “Tell me, about whom does the prophet say this? Is he talking about himself or someone else?” Starting with that passage, Philip proclaimed the good news about Jesus to him. As they went down the road, they came to some water. The eunuch said, “Look! Water! What would keep me from being baptized?” He ordered that the carriage halt. Both Philip and the eunuch went down to the water, where Philip baptized him. When they came up out of the water, the Lord’s Spirit suddenly took Philip away. The eunuch never saw him again but went on his way rejoicing. Philip found himself in Azotus. He traveled through that area, preaching the good news in all the cities until he reached Caesarea. The post Something new is happening here – Acts 8:26 – 40 appeared first on Queer Theology.

In this episode, we take a look at what it means to be a follower of Jesus, as told by 1 John. The text tells us to love with action, not words. What does that mean? How does belief fit in with action? Is there a heart change involved too? Read the transcript (PDF) Links referenced in the episode: Is it all about getting into heaven? Acts 4:8-12: Queer People Bring Salvation 1 John 3:16-24 This is how we know love: Jesus laid down his life for us, and we ought to lay down our lives for our brothers and sisters. But if a person has material possessions and sees a brother or sister in need and that person doesn’t care—how can the love of God remain in him? Little children, let’s not love with words or speech but with action and truth. This is how we will know that we belong to the truth and reassure our hearts in God’s presence. Even if our hearts condemn us, God is greater than our hearts and knows all things. Dear friends, if our hearts don’t condemn us, we have confidence in relationship to God. We receive whatever we ask from him because we keep his commandments and do what pleases him. This is his commandment, that we believe in the name of his Son, Jesus Christ, and love each other as he commanded us. The person who keeps his commandments remains in God and God remains in him; and this is how we know that he remains in us, because of the Spirit that he has given to us. Photo by Caaru The post This is his commandment… – 1 John 3:16-24 appeared first on Queer Theology.

In this episode, we reflect on what we’ve learned from 2 months of looking at the politics of Jesus and look ahead to what we’ll be focusing on next: activism. How does our faith turn into praxis? How does the politics of Jesus motivate us into and guide our activism? Read the transcript (PDF) As we conclude our Lenten journey into the politics of Jesus, we’re hosting a live conversation with special guest Rev. Adam Rao on atonement. Register here Stay tuned for more!   Photo by Life Matters The post Faith Into Praxis, Politics Into Activism appeared first on Queer Theology.

When talking about deeply held religious beliefs, it’s only human for all sorts of emotions to dust up. If we’re going to grow as Christians and live into a healthy faith, we need to be able to examine our beliefs to make sure that they’re serving us and serving God. In this episode, we explore the feels of anxiety and anger that sometimes come up when confronting our religious beliefs. Speaking of which… on Tuesday April 10, we’re having a webinar all about the atonement. Why did the crucifixion happen and what does it mean? Join us at queertheology.com/atonementwebinar Read the transcript (PDF) The post How to handle tough feelings on your faith journey appeared first on Queer Theology.

We’re smack in the middle of Holy Week and want to make sure you hear these two messages! The post Holy Week 2018 appeared first on Queer Theology.

Too often, government protects the already-powerful, rather than the vulnerable who need protection. This week, we take a look at the trial of Jesus and uncover the religious and the political meanings inherent in this story. If you’re interested in learning more about “why Jesus died,” we’re doing a webinar on atonement on Tuesday April 10 at 9pm eastern (1am GMT) , register here Other episodes on Palm Sunday here and here Read the transcript (PDF) Mark 15:1-15 At daybreak, the chief priests—with the elders, legal experts, and the whole Sanhedrin—formed a plan. They bound Jesus, led him away, and turned him over to Pilate. Pilate questioned him, “Are you the king of the Jews?” Jesus replied, “That’s what you say.” The chief priests were accusing him of many things. Pilate asked him again, “Aren’t you going to answer? What about all these accusations?” 5 But Jesus gave no more answers, so that Pilate marveled. During the festival, Pilate released one prisoner to them, whomever they requested. A man named Barabbas was locked up with the rebels who had committed murder during an uprising. The crowd pushed forward and asked Pilate to release someone, as he regularly did. Pilate answered them, “Do you want me to release to you the king of the Jews?” He knew that the chief priests had handed him over because of jealousy. But the chief priests stirred up the crowd to have him release Barabbas to them instead. Pilate replied, “Then what do you want me to do with the one you call king of the Jews?” They shouted back, “Crucify him!” Pilate said to them, “Why? What wrong has he done?” They shouted even louder, “Crucify him!” Pilate wanted to satisfy the crowd, so he released Barabbas to them. He had Jesus whipped, then handed him over to be crucified. The post Crucify him! – Mark 15:1-15 appeared first on Queer Theology.

Here are some highlights from this week’s episode: “They tried to bury us, they didn’t know we were seeds.” – poet Dinos Christianopoulos When you do what is right, it has repercussions that are so much bigger than you might live to see, and you do it anyway We’re reading The Last Week in Sanctuary Collective which situates the last week of Jesus’s life in the context of what was going on historically, politically, and theologically Martin Luther King’s Last Speech: “I’ve Been To The Mountaintop” Politics of Jesus webinar is happening Sunday March 18 @ 2:00pm eastern Register here Read the transcript (PDF) John 12:20-33 Now there were some Greeks among those who went up to worship at the festival. They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” Philip went to tell Andrew; Andrew and Philip in turn told Jesus. Jesus replied, “The hour has come for the Son of Man to be glorified. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!” Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him. Jesus said, “This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show the kind of death he was going to die. Photo by Theo Crazzolara The post “They tried to bury us…” – John 12:20-33 appeared first on Queer Theology.

The personal is political and everything is religious. In this episode, we begin to tease out the political implications of our spiritual conversions to following the way of Jesus. Read the transcript (PDF) There’s a lot to discover when it comes to the politics of Jesus, so we’ll be talking about it for the next few weeks at QueerTheology.com. Subscribe for email updates if you haven’t already. And join us for two interactive online workshops… Sunday March 18 @ 2:00pm easter – The Politics of Jesus –Register Tuesday April 10 @ 9:00pm eastern – Atonement – Register Also, we’re reading The Last Week by Marcus Borg and John Dominic Crossantogether in Sanctuary Collective. Join now and jump into the discussion! The post The Politics of Jesus appeared first on Queer Theology.

In this episode, we look at the story of Jesus turning over tables in the temple, as told by John. Why did he do this, who exactly was he protesting, and what can his actions teach us about how we live our lives today? In the podcast, we mentioned that we’re reading The Last Week by Marcus Borg and John Domnic Crossan in Sanctuary Collective and that this story (as told by Mark) is one of the passages covered. If you want to join the bookclub and get in on an in-depth discussion about the politics of Jesus, you’re invited to join us! Read the transcript (PDF) John 2:13-22 When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.” The Jews then responded to him, “What sign can you show us to prove your authority to do all this?” Jesus answered them, “Destroy this temple, and I will raise it again in three days.” They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken. Photo by natalielafuente The post Collaborating with the empire – John 2:13-22 appeared first on Queer Theology.