Smarty Pants

Did you notice when it suddenly became okay not to say goodbye at the end of a text message conversation? Have you responded to work emails solely using 😃? Is ~ this ~ your favorite punctuation mark for conveying exactly just how much you just don’t care about something? Welcome, Internet Person—you’re using a different kind of English from the previous generation. But these conversational norms weren’t set on high, and how they evolved over the past decades of Internet usage tells us a lot about how language has always been created: collaboratively. Or, as Internet linguist Gretchen McCulloch puts it, “Language is humanity’s most spectacular open source project.” She joins us to analyze the language we use online and off—how it got this way, where it’s going, and why it’s a good thing that our words are changing so quickly.Go beyond the episode:Gretchen McCulloch’s Because InternetRead her Resident Linguist column at Wired, formerly at The Toast (you may remember reading about the grammar of doge, perhaps? Much wow) or catch up on the Lingthusiasm PodcastPhone calls have been supplanted by text messages—will voice texting be next? Or are the people using voice texting pointing out a fundamental lack, in language or keyboard support?Inevitably, Godwin’s Law states, “as an online discussion continues, the probability of a reference or comparison to Hitler or Nazis approaches 1.” Read creator Mike Godwin’s explanation for why he created his counter-meme, and why, in the case of actual fascists, calling someone a Nazi is well within the norms of discoursePeruse the LOLCat Bible or the Creepypasta Wiki, deemed worthy of archive by the Library of Congress (file under folklore)If all these memes confuse you, you can always find your footing at Know Your MemeTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek. Follow us on Twitter @TheAmScho or on Facebook.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. Hosted on Acast. See acast.com/privacy for more information.

Aaron Bobrow-Strain is a politics professor at Whitman College with decades of history working on the U.S.-Mexico Border. His new book, The Death and Life of Aida Hernandez, mixes nonfiction and novel, ethnography and essay, to tell the tale of a single woman as she’s pulled back and forth across this imaginary line. Aida Hernandez—which is not her real name—was brought to the United States when she was in elementary school, ferried across the border from the Mexican town of Agua Prieta to its other half: Douglas, Arizona. She grew up there and had an American son, but she was deported—without him—and only made it back to Douglas after enduring immigration court, for-profit detention, family separation, gendered violence, and a host of attendant traumas. Aida’s is not a Cinderella story, and she’s not a bootstrap immigrant fantasy. Bobrow-Strain joins us on the podcast to talk about how Aida’s life illuminates the everyday consequences of our immigration policy. Go beyond the episode:Aaron Bobrow-Strain’s The Death and Life of Aida HernandezLooking to support groups doing work on the border? Bobrow-Strain offers a list of worthy organizations“Rape Trees and Rosary Beads,” by Brendan Linehan, a former Border Patrol agent and current civil rights attorney“Paying to Be Locked Up,” by Keramet Reiter, about the criminalization of uncharged detaineesTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek. Follow us on Twitter @TheAmScho or on Facebook.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. Hosted on Acast. See acast.com/privacy for more information.

The tiny village of Gapun in Papua New Guinea is home to an equally tiny language called Tayap. No more than a few hundred people have lived in Gapun, so no more than a few hundred people have ever spoken this isolate language, unrelated to any other on the planet. Our guest this episode, the anthropologist Don Kulick, has been visiting the village since 1985, at one point living there for 15 months to document the Gapun way of life, eat a lot of sago palm pudding, and study Tayap—which, even when he arrived more than 30 years ago, was dying. Today, only about 40 people speak it, and Kulick predicts that the language will be “stone cold dead” in less than 50 years. How did that happen? Perhaps more importantly, what cultural and economic losses paved the way? The answer might lie in the backward way we’ve been framing language death. Go beyond the episode:Don Kulick’s A Death in the RainforestKulick returned to Gapun earlier this year—proudly bearing a copy of his new dictionary—only to learn that all of the village’s young men had possibly rendered themselves impotentExplore these dazzling maps of the 851 individual languages of Papua New Guinea (including Tayap, listed as number 187)Watch the arduous process of harvesting sago palm, a staple food in the countryNational Geographic reports on various initiatives to save the world’s disappearing languages, including the Rosetta Project and WikitonguesTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek. Follow us on Twitter @TheAmScho or on Facebook.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. Hosted on Acast. See acast.com/privacy for more information.

On June 28, 1969, the patrons of the Stonewall Inn rebelled against a police raid and lit the spark for the gay liberation movement. Stonewall patrons were among the poorest and most marginalized people in society: the queens and queers who tended not to show up in the papers of record, because society would have preferred that they didn’t exist at all. But when queer existence was acknowledged, it was criminalized—and never so explicitly as in the true crime stories that exploded in popularity after World War I. Newspapers reported on the murder of men by other men in lurid detail, and breathlessly repeated the suspect’s defenses—that he was driven to violence by the victim’s “indecent advances,” to which the only appropriate response was murder. James Polchin joins us on the podcast to discuss how these stories shaped the public imagination about “deviant” behavior, and were fuel for homophobic discrimination from the sex panics of the 1930s to the Lavender Scare of the 1950s—and even today, when queer and trans people are still subjected to conversion therapy and newspapers underreport the murders of trans women of color.Go beyond the episode:James Polchin’s Indecent Advances: A Hidden History of True Crime and Prejudice Before StonewallPeruse the scrapbooks of Carl Van Vechten, which inspired Polchin’s work, through the digital collection of the Beinecke Rare Book & Manuscript Library at YaleRead an interview with artist William E. Jones, whose 2007 film Tearoom presents 1962 police surveillance footage of an Ohio crackdown on “homosexual depravity,” as the local Mansfield News Journal reportedWatch the just-released PBS series The Lavender Scare, about the FBI campaign to fire tens of thousands of queer government workers for their sexuality (and presumed communist sympathies)Tune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek. Follow us on Twitter @TheAmScho or on Facebook.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. Hosted on Acast. See acast.com/privacy for more information.

Americans love their cars. But why? When did cars become so wrapped up in the idea of American identity that we can’t pull ourselves away from them, knowing full well that they’re expensive, emissions-spewing death machines? Why are we so wedded to the idea of cars that we’re now developing all-electric and driverless cars instead of investing in mass transportation? To answer some of these questions, we’re joined this episode by Dan Albert, who writes about the past, present, and future of cars, from Henry Ford’s dirt-cheap and democratic Model T to the predicted death of the automobile in the 1970s—and again, today.Go beyond the episode:Dan Albert’s Are We There Yet?In our summer issue, Steve Lagerfeld mourns what wonders might be lost with the end of drivingFor more on how highways made modern America, read Albert’s essay “The Highway and the City”Julie Beck reports on the decline of driving (and driver’s licenses)An academic analysis of how different modes of transport shape urban travel patternsFor a deeper look at Tesla and Uber, Albert recommends Edward Niedermeyer’s Ludicrous: The Unvarnished Story of Tesla Motors and Mike Isaac’s Super Pumped: The Battle for UberMore on how cars shape the way we view the world from Gijs Mom, and how driverless cars might change the world from Samuel SchwartzTimeOut ranks the 50 best road trip songs of all time (though we would have added Gary Numan’s “Cars”)Tune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek. Follow us on Twitter @TheAmScho or on Facebook.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. Hosted on Acast. See acast.com/privacy for more information.

Geoffrey Chaucer was born a wine-merchant’s son in 1340s London. He survived the plague, the Hundred Years’ War, the Great Rising, and an adolescence spent wearing tight pants in a rich woman’s house to become one of the most celebrated poets in English. In the first biography of Chaucer in a generation, historian Marion Turner makes the case that the man we think of as a great English poet was, in fact, a great European one. He was inspired by the literature of Italy, Spain, France, and elsewhere—but more importantly, he drew on his interactions with the people he encountered during his travels, and from the places he visited. For example, how did the frescoes of Florence give rise to the perspectives in The House of Fame? Did Chaucer’s visits to his daughter’s none-too-chaste nunnery influence the bawdy Nun’s Priest's Tale? Marion Turner takes us back to the Middle Ages to find out.  Go beyond the episode:Marion Turner’s Chaucer: A European LifeBrush up on your Middle English with the Norton edition of The Canterbury Tales or The Riverside ChaucerTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek. Follow us on Twitter @TheAmScho or on Facebook.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. Hosted on Acast. See acast.com/privacy for more information.

The production of beef requires 20 times more land and emits 20 times more greenhouse gas than the cultivation of beans, and seven times more than that of chicken. We're not eating as much beef in America as we were in the 1970s, but we’ve held steady at over 50 pounds per person a year, and beef consumption is rising exponentially in places like Brazil and China. How did having cheap beef become so desirable that we were willing to overlook environmental degradation, worker safety, and animal welfare, in order for the average American to eat 220 pounds of meat a year? The historian Joshua Specht thinks the answer lies with 19th-century cattle. In the span of just a few decades, American beef production flipped from a small-scale, local operation to a highly centralized industry with its heart in the meatpacking plants of Chicago and railroad supplies veining the United States. Modern agribusiness as we know it today was born in the cattle-beef complex, and those meatpacking conglomerates did such a good job of aligning their interests with those of consumers that the system has remained largely unchanged for the past hundred years. The model is now used in the entire industry, from poultry to pig farming.Go beyond the episode:Joshua Specht’s Red Meat RepublicRead an excerpt from the book that takes you inside the slaughterhouseAnd Specht’s op-ed about how hamburgers have been conscripted into the fight over the Green New DealThe Guardian reports on the cost of working in a U.S. meat plantTwo books that Specht recommends for further reading: Timothy Pachirat’s Every Twelve Seconds: Industrialized Slaughter and the Politics of Sight and William Cronon’s Nature’s Metropolis: Chicago and the Great WestAn abundance of statistics on contemporary meat consumptionTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek. Follow us on Twitter @TheAmScho or on Facebook.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. Hosted on Acast. See acast.com/privacy for more information.

The prevailing view on how we think is that we use language: through writing our thoughts down, or debating them with friends, or reading other people’s words in books. But might there be some concepts, some feelings, some images, that are beyond words? After all, what’s the point of visual art or design or classical music if they don’t have meaning without the words to describe them? What are our thoughts really made of? The psychologist Barbara Tversky has a wrench to throw in the argument that language is behind cognition. She makes the case that movement and spatial reasoning are the real keys to understanding our bodies and their place in the world, as well as the wildly abstract thoughts we come up with.Go beyond the episode:Barbara Tversky’s Mind in MotionListen to our interview with Alexander Todorov about the science of first impressions—an example of how the speed of our visual thinking can compromise its accuracyThe method of loci—or using a memory palace—is ancient evidence for spatial reasoningAustralian aboriginal songlines—written about most famously in Bruce Chatwin’s book The Songlines—are used to navigate physical and spiritual spaceTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek. Follow us on Twitter @TheAmScho or on Facebook.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. Hosted on Acast. See acast.com/privacy for more information.

Between Hello Kitty, anthropomorphized Disney candlesticks, and the prevalence of doe-eyed sticker-comments on Facebook, it’s safe to say that cuteness has permeated everything. But what makes something “cute,” and how might there be something disquieting going on beneath all the sugar and spice and everything nice? The philosopher Simon May has spent a lot of time thinking about what cuteness has to tell us about the shifting boundaries between ourselves and the outside world, and how it plays with the dichotomies of gender, age, morality, species, and even power itself. After all, cute is adorable, and kind of harmless—but for all that, it’s also a little bit unnerving.Go beyond the episode:Simon May’s The Power of CuteThe sweet and sinister art of Yashimoto NaraArt historian Elizabeth Legge wrote about Jeff Koons’s Baloon Dog and the Cute Sublime in her paper “When Awe Turns to Awww …”And here is an entire book on Hello Kitty: Christine R. Yano’s Pink GlobalizationFor a primer on cute research, see Natalie Angier’s article “The Cute Factor”Tune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek. Follow us on Twitter @TheAmScho or on Facebook.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. Hosted on Acast. See acast.com/privacy for more information.

The mythology of the 1950s American suburb—mom, dad, white picket fence, two-car garage, two-point-five kids—doesn’t align with the reality of who lives in suburbs today. Suburbs are bustling with multigenerational families, immigrants, and multiracial residents who defy the Stepford stereotype. While it’s true that after WWII, the federal government heavily invested in the creation of middle-class suburban havens for nuclear families—slashing funding for downtowns and forcing de facto segregation through redlining and community covenants—in the decades since, the suburbs have become more diverse than ever. With affordable housing currently in crisis, climate change ascendant, evictions on the rise, and a flood of people abandoning the suburbs for rapidly gentrifying cities, can this pocket of the American dream evolve? For solutions to the present-day problems of suburbs, Amanda Kolson Hurley, senior editor at CityLab, looks to the suburbs hidden throughout American history that did something a little different: forgotten places where utopian planning, communal living, socially conscious design, and integrated housing flourished.Go beyond the episode:Amanda Kolson Hurley’s Radical Suburbs: Experimental Living on the Fringes of the American CityMatthew Desmond’s Eviction Lab chronicles one aspect of the housing crisis whose solution might be informed by the model of the Greenbelt suburb, built with renters in mind“How the Suburbs Gave Birth to America's Most Diverse Neighborhoods” in CityLabRead Tracy Jan’s analysis for The Washington Post, “Redlining was banned 50 years ago. It’s still hurting minorities today.”An April study found that low-income residents in Washington, D.C., are being pushed out of the city at some of the highest rates in the countryRead about how some tenant organizers in Washington, D.C., are using rent strikes to combat eviction and gentrificationVisit Old Economy Village, where the Harmonists lived, or Six Moon Hill, now on the National Register of Historic Places, where a home recently sold for a cool $1.5 millionTune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek. Follow us on Twitter @TheAmScho or on Facebook.Subscribe: iTunes • Feedburner • Stitcher • Google Play • AcastHave suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman. Hosted on Acast. See acast.com/privacy for more information.