New Books in Intellectual History

In The Feeling of Letting Die: Necroeconomics and Victorian Fiction (Ohio State UP, 2023), Jennifer MacLure explores how Victorian novels depict the feelings that both fuel and are produced by an economic system that lets some people die in service of the free market. MacLure argues that Victorian authors present capitalism’s death function as a sticking point, a series of contradictions, and a problem to solve as characters grapple with systems that allow, demand, and cause the deaths of their less fortunate fellows.Utilizing Achille Mbembe’s theorization of necropolitics, MacLure uses the term “necroeconomics,” positioning Victorian authors—even those who were deeply committed to liberal capitalism—as hyperaware of capitalism’s death function. Examining both canonical and lesser-known works by Elizabeth Gaskell, Harriet Martineau, Charles Dickens, William Morris, and George Eliot, The Feeling of Letting Dieshows capitalism as not straightforwardly imposed via economic policy but instead as a system functioning through the emotions and desires of the human beings who enact it. In doing so, MacLure reveals how emotion functions as both the legitimating epistemic mode of capitalism and its most salient threat. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Anti-blackness has until recently been a taboo topic within Arab society. This began to change when Nader Kadhem, a prominent Arab and Muslim thinker from Bahrain, published the first in-depth investigation of anti-black racism in the Arab world in 2004. This translation of the new and revised edition of Kadhem’s influential text brings the conversation to the English-speaking world. Al-Istifraq or Africanism, a term analogous to Orientalism, refers to the discursive elements of perceiving, imagining, and representing black people as a subject of study in Arabic writings. Kadhem explores the narratives of Africanism in the Arab imaginary from the Middle Ages to the nineteenth century to show how racism toward black people is ingrained in the Arab world, offering a comprehensive account of the representations of blackness and black people in Arab cultural narratives - including the Quran, the hadith, and Arabic literature, geography, and history. Africanism: Blacks in the Medieval Arab Imaginary (McGill-Queen's UP, 2023) examines the pejorative image of black people in Arab cultural discourse through three perspectives: the controversial anthropological concept that culture defines what it means to be human; the biblical narrative of Noah cursing his son Ham’s descendants - understood to be darker-skinned - with servitude; and Greco-Roman physiognomy, philosophy, medicine, and geography. Describing the shifting standards of inclusion that have positioned Arab identity in opposition to blackness, Kadhem argues that in the cultural imaginary of the Arab world, black people are widely conflated with the Other. Analyzing canonical Arabic texts through the lens of English, French, and German theory, Africanism traces the history of racism in Arab culture. Africanism digs deep into the cultural constructions of blacks in all aspects of the Arab imaginary, including language, religion, philosophy, literature, geography, and history.Author: Nader Kadhem is a professor emeritus of cultural studies at the University of Bahrain. Kadhim authored many literature and cultural criticism articles and studies published in Bahraini Arabic media. He has published 16 books that can be found here.Translator: Amir Al-Azraki is an Arab-Canadian playwright, literary translator, Theatre of the Oppressed practitioner, Associate Professor, and Coordinator of the Studies in Islamic and Arab Cultures Program, Renison University College, University of Waterloo. His research interests include Arab Theatre, Afro-Arab Cultural Heritage and Representation, and Literary Translation (Arabic-English)Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on X @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Central Europe has long been infamous as a region beset by war, a place where empires clashed and world wars began. In The Middle Kingdoms: A New History of Central Europe (Basic Books, 2023) Martyn Rady offers the definitive history of the region, demonstrating that Central Europe has always been more than merely the fault line between West and East. Even as Central European powers warred with their neighbors, the region developed its own cohesive identity and produced tremendous accomplishments in politics, society, and culture. Central Europeans launched the Reformation and Romanticism, developed the philosophy of the Renaissance and the Enlightenment, and advanced some of the twentieth century's most important artistic movements.Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In Black Shakespeare: Reading and Misreading Race (Cambridge University Press, 2022), Ian Smith urges readers of Othello, The Merchant of Venice, and Hamlet to develop “racial literacy.” Through both wide social influences and specific professional pressures, Shakespearean critics have been taught to ignore, suppress, and explain away the racial thinking of the plays, a set of evasion strategies that inevitably have political and social ramifications in the contemporary United States. As Ian writes in the introduction, Black Shakespeare is intended to “shift the focus to conditions that shape readers, inform their epistemologies, and influence their reading practices” (3).Today’s guest is Ian Smith, Professor of English at the University of Southern California. Ian is the author of the previous monograph, Race and Rhetoric in the Renaissance: Barbarian Errors (Palgrave, 2009), as well as one of the most important articles in early modern literary criticism of the last twenty years, “Othello’s Black Handkerchief.” Ian is the current President of the Shakespeare Association of America.John Yargo is a Visiting Assistant Professor of Environmental Humanities at Boston College. He holds a Ph.D. in English from the University of Massachusetts Amherst. His specializations are early modern literature, the environmental humanities, and critical race studies. His dissertation explores early modern representations of environmental catastrophe, including William Shakespeare's The Tempest, Aphra Behn's Oroonoko, and John Milton's Paradise Lost. He has published in Early Theatre, Studies in Philology, The Journal for Early Modern Cultural Studies, and Shakespeare Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Greg Bailey discusses his new translation of the Gaṇeśa Khaṇḍa of the Brahmavaivarta Purāṇa, one of the few texts dedicated solely to the popular elephant-headed Indian god Gaṇeśa. About the book:The first two khaas of the Brahmavaivarta Puraa (BvP) deal with Brahma and Prakti respectively. Both introducing the theology that enables Ka to be treated as identical with the supreme Brahma, and as Viu/ Narayaa in all his forms. Ultimately everything goes back to Ka as the source of power and being even including the mother goddesses who are so prolific in the text, not just in its second khaa. The fourth and final khaa treats the mythology of Ka himself, with focus on his birth, and just before this comes the Gaapatikhaa (GKh).GKh is one of the few mahapuraas that includes a separate khaa about Gaesa, with the exceptions being the two Gaapatya Puraas the Gaesa and Mudgala Puraas-and the Vinayakamahatmya of the Skanda Puraa. When one reads the other three khaas of the Puraa, it is clearly evident that the GKh fits in perfectly with the principal themes of the entire Puraa, all associated with Ka in his various manifestations and the theology of the mother goddess, especially Radha and Durga. In addition, it continues the practice in many of its chapter of expositing the application of kavacas, dhyanas, mantras and stotras, to the extent that the text is almost a handbook of devotional ritual.What is striking about the GKh is that it is only incidentally about Gaesa. Only less than ten percent of the entire text deals directly with Gaesa. It touches tangentially on his birth, the loss of his head and the gaining of an elephant head, his status as first to be worshipped in all pujas, his loss of one of his tasks at the hands of parasurama, and his cursing of the Tulasi Plant.The second half of the GKh is essentially a version of the Parasurama myth. This begins with the intention to tell as well-known episode about Gaesa reflected in his common name Ekadanta. This certainly offers a unique interpretation of its, focusing as it does on the morality of patricide and regicide, and relations between boys and their mothers.Ka is treated in a manner that can only be called theological. Theologically it is simply stating that all power is located in Viu/ Ka, but in this khaa it is seemingly extended much more than elsewhere. In addition, he is usually depicted as located in Goloka and Vdavana, with the bucolic ka receiving most emphasis in the next. The sakti teachings in this text blend constantly with the Kaite teachings, to the point that both seem to empower each other. That ka looms large is hardly a surprise given the BvP is substantially a Kaite Puraa of 14th – 15th century Bengal and then it could not have omitted existing material on the sakti, given the importance of other goddess worship in Bengal.There have been two previous translations of the Brahmavaivarta Puraa. The present translation is a fresh translation but the translator has subsequently compared it with the earlier translations to remain transparent to the Sanskrit itself.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In Phenomenology of Black Spirit (Edinburgh UP, 2023), Ryan Johnson and Biko Mandela Gray study the relationship between Hegel's Phenomenology of Spirit and Black Thought from Frederick Douglass to Angela Davis.This staging of an elongated dialectical parallelism between Hegel's classic text and major 19th-20th-century Black thinkers explodes the western canon of philosophy. Johnson and Mandela Gray show that Hegel's abstract dialectic is transformed and critiqued when put into conversation with the lived dialectics of Black Thought: from Frederick Douglass and Harriet Jacobs through to Malcolm X and Angela Davis.While Hegel articulates the dynamic logics that we see in these Black thinkers, when they are placed in parallel and considered together, the whiteness, both explicit and implicit, of Hegelianism itself is revealed. Forcing Hegelianism into the embodied history of Black Thought reveals a phenomenology of America whose spirit is Black.Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In The Death of the Millennial Left: Interventions: 2006-2022 (Sublation Media, 2023), Chris Cutrone investigates how and why the Millennial Left did not take up the task of socialism for the their time and relegated themselves to the shadows of the GenX Left and the New Left before them.The Millennial Left, facing the War on Terror, the Great Recession, the Arab Spring and the Occupy movement, and the Black Lives Matter protests, as well as the Presidencies of Obama and Trump and the political discontents expressed by them and by Bernie Sanders, Brexit and Jeremy Corbyn, SYRIZA, et al, was tasked with the struggle for socialism in the core of global capital. It failed to even attempt this task. In the essays collected here, spanning the Millennial generation's many agonies, Chris Cutrone cuts through the accumulated legacy of failures that the Millennials inherited from the Left of the 20th century and that blocked their view of the socialist politics needed to turn the crisis of neoliberal capitalism into a struggle to overcome capitalism. A critique of the history of the recent and current Left, the book is also a lesson in politics: the politics marking the 21st century and the absence of Marxism informing the Left as much as the Right. It is essential reading for anybody interested in a socialist politics of freedom. Chris Cutrone teaches Critical Theory at the School of the Art Institute of Chicago and the Institute for Clinical Social Work. He completed his PhD on Adorno's Marxism at the University of Chicago, where he taught for many years in the Social Sciences Core Curriculum, and is the original lead organizer and chief pedagogue of the Platypus Affiliated Society. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Extracting lessons for our current age, Christopher Lazarski focuses on liberty--how Acton understood it, what he thought was its foundation and necessary ingredients, and the history of its development in Western Civilization.Acton is known as a historian, or even the historian, of liberty and as an ardent liberal, but there is confusion as to how he understood liberty and what kind of liberalism he professed.Lord Acton for Our Time (Northern Illinois University Press, 2023) provides an introduction that presents essentials about Acton's life and recovers his theory of liberalism. Lazarski analyzes Acton's type of liberalism, probing whether it can offer a solution to the crisis of liberal democracy in our own era. For Acton, liberty is the freedom to do what we ought to do, both as individuals and as citizens, and his writings contain valuable lessons for today.Christopher Lazarski is Professor of Politics and History at Lazarski University.Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The first book in the storied career of one of the most influential conservative legal scholars and philosophers of our day is the focus of an upcoming conference in Washington, DC. Making Men Moral (1993) is the book and Robert P. George is the man behind it—Princeton professor of jurisprudence, bioethicist and pro-life and civil liberties champion. Scheduled speakers include some of the most important thinkers on social conservatism and legal thought of the generations he has molded, plus many of his peers and George himself. This conference is our focus for today.As the founder and director of the James Madison Program in American Ideals and Institutions at Princeton University since 2000, George has provided a model for a slew of similar programs, centers and institutes throughout American academia and abroad. He is also a noted public speaker, often in partnership with his good friend the African-American scholar, Cornel West.Because of George’s outsized role in public discussion of moral issues and his unique position as a stalwart Christian voice and admired scholar in the heavily secular academe of our time, rather than interview the author of a book today I will be chatting with one of the organizers of Making Men Moral: 30th Anniversary Conference. This event is co-sponsored by the American Enterprise Institute (AEI), the Ethics & Public Policy Center, Pepperdine University School of Public Policy, and the Project on Constitutional Originalism and the Catholic Intellectual Tradition at Catholic University.And luckily for those unable to attend in person the event at AEI in Washington, DC Thursday, November 30, 2023 | 12:00 PM to 5:30 PM ET and Friday, December 1, 2023 | 9:00 AM to 5:15 PM ET, they can register to follow the proceedings live online for free.This is a welcome opportunity to learn about one of the most important books in the fields of moral philosophy, the philosophy of law, and natural law of the last 30 years.For decades, George’s Making Men Moral: Civil Liberties and Public Morality has been the go-to text for legal scholars, political theorists, philosophers and educated readers who want to grasp what types of human vice and folly can be legitimately regulated, what the relationship is between morals legislation and freedom, what is owed by the individual to the ordering of society, and what falls under the protection of privacy or basic civil liberties legal regimes.The conference features leading lights in the conservative legal firmament such as our guest today--J. Joel Alicea an associate professor at the Columbus School of Law of the Catholic University of America, Sherif Girgis, Melissa Moschella and Professor George himself. It will also feature scholars in the fields of theology and religious learning such as Andrew T. Walker; bioethicists and legal scholars such as O. Carter Snead; luminaries in the field of natural law like Hadley Arkes; journalists such as Timothy P. Carney and Alexandra DeSanctis and notable social scientists such as Mark Regnerus and W. Bradford Wilcox.The first day of the two-day conference will feature an interview of George by his fellow public intellectual and former student, Ryan T. Anderson.Our guest today, Professor Alicea, will not only open the conference but will participate in a panel discussion entitled, “Making Men Moral and Constitutional Interpretation,” the title of which nicely encapsulates two of the many roles Robert P. George serves in the public sphere: George is both a powerful moral voice and a skillful, much loved professor at Princeton where he teaches a famous course on Constitutional Interpretation (the lectures of which were recorded and are available free online).Let’s hear from Professor Alicea.Hope J. Leman is a grants researcher. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In this episode of High Theory, Neil Safier talks with us about the Plantationocene, a geological epoch that traces the effects of climate change to the historical systems of human and nonhuman environmental exploitation known as plantation agriculture. It is another name for the world we currently inhabit.In the episode, Neil describes how Donna Harraway and Anna Tsing invented the term Plantationocene in response to another recent term Anthropocene. Sources to check out include Donna Haraway’s essay, “Anthropocene, Capitalocene, Plantationcene, Chthulucene: Making Kin” Environmental Humanities 6 no. 1 (2015): 159-165. doi: 10.1215/22011919-3615934, and Paul Crutzen, “The ‘Anthropocene’” Earth Systems Science in the Anthropocene ed. Eckhart Ehlers and Thomas Krafft (Springer, 2006) pp. 13-18. He references B.F. Skinner’s novel Walden Two (MacMillan, 1962) at the end of our conversation.Neil Safier is Associate Professor in the Department of History at Brown University where he currently serves as Director of the Center for Latin American and Caribbean Studies of the Watson Institute for International Affairs. He studies the history of science, agriculture, and other forms of knowledge-making in the late-eighteenth-century Atlantic world, focusing on the plantation cultures of the Caribbean and Brazil. He was recently the director of the John Carter Brown Library, at Brown University, and many years ago, when he was more optimistic about the current global epoch, he managed grants for the Sierra Club Foundation in San Francisco, California. He is the author of Measuring the New World: Enlightenment Science and South America (U Chicago, 2008) and is cooking up two new projects, on the historical connections between natural science and plantation agriculture in the Amazon River basin and the global history of collecting.The image for this week comes from Neil’s research on the history of plantation agriculture. This drawing of a plantation from Hispaniola (Saint-Domingue) was reproduced in José Mariano da Conceição Velozo's Fazendeiro do Brazil Tome III Part II (Lisbon, 1799), in the volume dedicated to coffee production. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history