New Books in Medieval History

Winston Black's new book The Middle Ages: Facts and Fictions (ABC-CLIO, 2019) guides readers through 10 pervasive fictions about medieval history, provides them with the sources and analytical tools to critique those fictions, and identifies what really happened in the Middle Ages.Aven McMaster and Mark Sundaram are historians and the hosts of the excellent podcast The Endless Knot. Learn more about your ad choices. Visit megaphone.fm/adchoices

For all of their prominence in the popular imagination today, the historical record of the Viking presence in England is limited, with much of what we know about them dependent upon the literary accounts attached to it. In Dragon Lords: The History and Legends of Viking England (Bloomsbury Academic, 2019), Eleanor Parker deconstructs these accounts to ascertain what they reveal both about the Vikings and their legacy for medieval England. Focusing on the narratives of Ragnar Lothbrok and his sons, Siward, Guy of Warwick, and Havelok, she draws out similarities that deepen our understanding of who they were. By analyzing these stories, she shows how the interpretations of the Danes changed over time, as their evolution into a more hostile and alien presence gave them a more adversarial role in shaping England’s national identity than was the case. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do contemporary events shape the ways in which we read, understand, and interpret historical processes of identity formation? How can we resist framing conflicts of the past through frameworks of the present? What role does historical memory play in the forming and framing of group identity? In her book Medieval Islamic Sectarianism (Amsterdam University Press, 2019), Christine D. Baker, Associate Professor of Middle Eastern History at the Indiana University of Pennsylvania, engages these questions by exploring the formation of sectarian identities in the tenth century medieval Middle East and North Africa.The tenth century, which is often deemed the “Shi’i century” because it witnessed the emergence of two major Shi’i empires, gave rise to a new challenge for the existing Sunni Abbasid Caliphate. There were the Fatimids of North Africa who came to dominate from the western end of the caliphate, and the Buyids of Iraq and Iran who come to dominate from the eastern end, and each one claimed their political legitimacy by positioning themselves against the Abbasid rulers. But how exactly did they do that?Christine cautions against reading the political conflicts between these empires through the lens of modern sectarian identities and urges us to examine them in their own right. In this way, we avoid the risk of reinforcing a false narrative of primordial Sunni-Shi’i conflict, and are able to consider more accurately how those empires legitimated themselves and delegitimated the other.Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Monsoon Islam: Trade and Faith on the Medieval Malabar Coast (Cambridge University Press, 2019) by Sebastian Prange provides a fascinating window into the Muslim world of the medieval (12-16th century) Malabar Coast and the development of Islam that was defined by significant trade networks. Prange conceptualizes this particular development of Muslim communities on the Malabar Coast as Monsoon Islam. Subverting any notions that Islam developed systematically or through organized political efforts, the book uses the history of the pepper trade across the Indian Ocean to map spatial developments, such as of mosques and ports, and the early Muslim trading communities who inhabited these realms. We have before us a global history of Monsoon Islam that utilizes trade networks to capture far more complex cross-cultural exchanges that included kinship, religious, textual, Sufi, and political networks. The latter dynamics led to instances of negotiated establishment of legal and religious codes, as well as familial and economic ties. For instance, the book highlights how legal norms or religious practices became localized and translated to a new context by minority Muslims within a predominately Hindu society, such as in mosque architecture or marriage practices. Prange’s detailed study asks us to think of both global and local processes that led to the formation of a cosmopolitan and transoceanic Monsoon Islam and thus complicates how we study the spread of Islam across diverse regions in South Asia, and the vital role of traders, scholars, and saints. The study’s deep engagement with diverse historical sources, and its beautifully written analysis, makes it an accessible and critical read for scholars interested in the world of Islam in the Indian Ocean and South Asia, as well as Islamic economics, politics, and history broadly. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Europe, Byzantium, and the “Intellectual Silence” of Rus’ Culture (Arc Humanities Press, 2018), Dr. Donald Ostrowski pens a fresh look at an old question: Why did intellectual path of Medieval Russian culture differ so much from its counterparts in Western Europe? In a phrase: Why was there no Russian Abelard? In addition to deep analysis of the primary sources, Ostrowski provides a window into the history of historians debating this question. The book concludes by arguing that Rus’ was not in fact “silent” at all. Rather, Rus’ intellectual culture simply spoke on a different frequency than that of Medieval Western Europe. Dr. Ostrowski’s book has already generated an academic journal symposium in Russian History (volume 46), and is an important addition to how historians understand the early history of Rus’ in relationship to the rest of the world.Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism. Learn more about your ad choices. Visit megaphone.fm/adchoices

While monarchs throughout history used their power to make laws as a tool for governing their realms, rarely did they undertake the long and detailed work of drawing up an entire legal code. One of the few who did so was the Castilian king Alfonso X, and as Joseph F. O'Callaghan explains in his book Alfonso X, the Justinian of His Age: Law and Justice in Thirteenth-Century Castile (Cornell University Press, 2019) this legal code provides insights into both his reign and the larger issues facing his kingdom in the Middle Ages. As O’Callaghan details, many of its provisions were drawn up in response to the problems Alfonso dealt with as king, and the laws that formed the code reflected his means for addressing them. Yet this was just one factor shaping a comprehensive civil and criminal code that covered everything for the responsibilities of the crown to the legal processes available to his subjects. While the code reflected the many concerns of Alfonso’s age O’Callaghan demonstrates how its legacy is still felt today, as jurists and legal scholars on three continents continue to draw upon its precedents in shaping their analyses. Learn more about your ad choices. Visit megaphone.fm/adchoices

Much has been written about the Crusades, the religiously-inspired wars that pockmarked the later centuries of the Middle Ages. Yet for all of the many books on the subject there has been surprisingly little focus on the men and the women who were entangled in these conflicts. In his book Crusaders: The Epic History of the Wars for the Holy Lands (Viking, 2019), Dan Jones addresses this by detailing the role of key individuals played in these events. By drawing from a variety of perspectives, he shows how the Crusades was a different event depending upon one’s perspective, be that of a Norman ruler, a Byzantine princess, or a Muslim chronicler. Moreover, by expensing the scope of coverage beyond such traditional figures to include people such as the Norwegian king Sigurd I, Jones demonstrates the wide impact of the wars and the ways in which they drew in people from throughout Europe. From their stories, Jones shows how the purpose of the Crusades changed over time, as they reflected more the motivations of the individuals involved rather than the goals traditionally associated with them. Learn more about your ad choices. Visit megaphone.fm/adchoices

How are notions of justice and equality constructed in Islamic virtue ethics (akhlaq)? How are Islamic virtue ethics gendered, despite their venture into perennial concerns of how best to live a good and ethical life? These are the questions that Zahra Ayubi, an assistant professor of religion at Dartmouth college, examines in her new book Gendered Morality: Classical Islamic Ethics of the Self, Family, and Society (Columbia University Press, 2019). Using akhlaq literature by al-Ghazali, Davani and Tusi, Ayubi closely studies the ways in which these male Muslim scholars constructed ideas of the self (nafs), particularly in relation to the family and the society. Despite the ethicists’ differing sectarian and theological orientations in Islam, they still concluded that the status of a perfect ethical human was only achievable by a male elite. Meaning that the capacity to utilize rational faculty, which is central to self-refinement, was deemed not accessible to females, slaves, and non-elite males. In unpacking these gendered and hierarchical dynamics around ethics and comportment, Aybui masterfully applies feminist and gender analysis to deconstruct ethical texts. In light of her findings, she calls for a “philosophical turn” that must employ critical gender analysis when reading these texts not only in the context of Islamic philosophy, but broadly in the study of Islam. The book is a must read for scholars and students interested in Islamic philosophy and gender and Islamic studies.M. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found on here and here. She may be reached at shobhana.xavier@queensu.ca. Learn more about your ad choices. Visit megaphone.fm/adchoices

Shayne Legassie talks about medieval travel, especially long distance travel, and the way it was feared, praised, and sometimes treated with suspicion. He also talks about the role the Middle Ages played in creating modern conceptions of travel and travel writing. Legassie is an associate professor of English and Comparative literature at the University of North Carolina, Chapel Hill. He is the author of The Medieval Invention of Travel (University of Chicago, 2017).Over the course of the Middle Ages, the economies of Europe, Asia, and northern Africa became more closely integrated, fostering the international and intercontinental journeys of merchants, pilgrims, diplomats, missionaries, and adventurers. During a time in history when travel was often difficult, expensive, and fraught with danger, these wayfarers composed accounts of their experiences in unprecedented numbers and transformed traditional conceptions of human mobility.Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Why was a Crusade that was initially meant for Syria end up in Tunis? How did the aspirations of the King of France and the Mamluk Sultan, the King of Sicily and the Hafsid Emir of Tunis, get entangled in the years following the Mongol invasion of the Middle East? More broadly, how should we approach the Crusades, a series of events that have traditionally focused on either the European or the Near Eastern perspectives, and can these perspectives become integrated into a more wholistic, Mediterranean approach? In The Tunis Crusade of 1270: a Mediterranean History (Oxford University Press, 2018), Dr. Michael Lower, professor of History at the University of Minnesota, offers a broad and deep dive into the Tunis Crusade, an unlikely but impactful moment of Mediterranean History.In our conversation, Michael and I touch upon traditional and new methodological approaches to the Crusades, the important roles played by Mediterranean rulers and the political, religious, and economic pressures that shaped their decisions, and the reasons behind the strange detour the so-called eighth Crusade, originally bound for Syria, took 1500 miles to the West, to Tunis. Learn more about your ad choices. Visit megaphone.fm/adchoices