New Books in Medieval History

In Islam and the Devotional Object: Seeing Religion in Egypt and Syria (Cambridge University Press, 2020), Richard J. A. McGregor, Associate Professor at Vanderbilt University, offers a history of Islamic practice through the aesthetic reception of medieval religious objects. Elaborate parades in Cairo and Damascus included decorated objects of great value, destined for Mecca and Medina. Among these were the precious dress sewn yearly for the Ka'ba, and large colorful sedans mounted on camels, which mysteriously completed the Hajj without carrying a single passenger. Along with the brisk trade in Islamic relics, these objects and the variety of contested meanings attached to them, constituted material practices of religion that persisted into the colonial era, but were suppressed in the twentieth century. McGregor here recovers the biographies of religious objects, including relics, banners, public texts, and coverings for the Ka'ba. Reconstructing the premodern visual culture of Islamic Egypt and Syria, he follows the shifting meanings attached to objects of devotion, as well as the contingent nature of religious practice and experience. In our conversation we discuss aesthetic theory, material culture, processional objects, museum exhibition, relic typologies, devotional objects and religious landscapes, public celebrations, visual text and its illegibility, and the function of banners.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

As this book intriguingly explores, for those who would make Rome great again and their victims, ideas of Roman decline and renewal have had a long and violent history. The decline of Rome has been a constant source of discussion for more than 2200 years. Everyone from American journalists in the twenty-first century AD to Roman politicians at the turn of the third century BC have used it as a tool to illustrate the negative consequences of changes in their world. Because Roman history is so long, it provides a buffet of ready-made stories of decline that can help develop the context around any snapshot. And Rome did, in fact, decline and, eventually, fall. An empire that once controlled all or part of more than 40 modern European, Asian, and African countries no longer exists. Roman prophets of decline were, ultimately, proven correct-a fact that makes their modern invocations all the more powerful. If it happened then, it could happen now. Edward J. Watts' The Eternal Decline and Fall of Rome: The History of a Dangerous Idea (Oxford UP, 2021) tells the stories of the people who built their political and literary careers around promises of Roman renewal as well as those of the victims they blamed for causing Rome's decline. Each chapter offers the historical context necessary to understand a moment or a series of moments in which Romans, aspiring Romans, and non--Romans used ideas of Roman decline and restoration to seize power and remake the world around them. The story begins during the Roman Republic just after 200 BC. It proceeds through the empire of Augustus and his successors, traces the Roman loss of much of western Europe in the fifth century AD, and then follows Roman history as it runs through the Eastern Roman Empire (Byzantium) until its fall in 1453. The final two chapters look at ideas of Roman decline and renewal from the fifteenth century until today. If Rome illustrates the profound danger of the rhetoric of decline, it also demonstrates the rehabilitative potential of a rhetoric that focuses on collaborative restoration, a lesson of great relevance to our world today. Learn more about your ad choices. Visit megaphone.fm/adchoices

An An Ise monogatari Reader: Contexts and Receptions (Brill, 2021) is the first collection of essays in English on The Ise Stories, a canonical literary text ranked beside The Tale of Genji. Eleven scholars from Japan, North America, and Europe explore the historical and political context in which this literary court romance was created, or relate it to earlier works such as the Man’yōshū and later works such as the Genji and noh theater. Its medieval commentary tradition is also examined, as well as early modern illustrated editions and parodies. The collection brings cutting-edge scholarship of the very highest level to English readers, scholars, and students. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Ubiquitous Siva: Somananda's Sivadrsti and His Philosophical Interlocutors (Oxford UP, 2021) is a sequel to a volume published in 2011 by OUP under the title The Ubiquitous Siva: Somananda's Sivadrsti and his Tantric Interlocutors. The first volume offered an introduction, critical edition, and annotated translation of the first three chapters of the Sivadrsti of Somananda, along with its principal commentary, the Sivadrstivrtti, written by Utpaladeva. It dealt primarily with Saiva theology and the religious views of competing esoteric traditions. The present volume presents the fourth chapter of the Sivadrsti and Sivadrstivrtti and addresses a fresh set of issues that engage a distinct family of opposing schools and authors of mainstream Indian philosophical traditions. In this fourth and final chapter, Somananda and Utpaladeva engage logical and philosophical works that exerted tremendous influence in the Indian subcontinent in its premodernity. Throughout this chapter, Somananda endeavors to explain his brand of Saivism philosophically. Somananda challenges his philosophical interlocutors with a single over-arching argument: he suggests that their views cannot cohere--they cannot be explained logically--unless their authors accept the Saiva non-duality for which he advocates. The argument he offers, despite its historical influence, remains virtually unstudied. The Ubiquitous Siva Volume II offers the first English translation of Chapter Four of the Sivadrsti and Sivadrstivrtti along with an introduction and critical edition.Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

At first glance, medicine and poison might seem to be opposites. But in China’s formative era of pharmacy (200–800 CE), poisons were strategically deployed as healing agents to cure everything from chills to pains to epidemics. Healing with Poisons: Potent Medicines in Medieval China (U Washington Press, 2021) explores the ways physicians, religious devotees, court officials, and laypeople used powerful substances to both treat intractable illnesses and enhance life. It illustrates how the Chinese concept of du—a word carrying a core meaning of “potency”—led practitioners to devise a variety of techniques to transform dangerous poisons into efficacious medicines.Recounting scandals and controversies involving poisons from the Era of Division to the early Tang period, Yan Liu considers how the concept of du was central to the ways people of medieval China perceived both their bodies and the body politic. Liu also examines a wide range of du-possessing minerals, plants, and animal products in classical Chinese pharmacy, including the highly poisonous herb aconite and the popular arsenic drug Five-Stone Powder. By recovering alternative modes of understanding wellness and the body’s interaction with potent medicines, this study cautions against arbitrary classifications and exemplifies the importance of paying attention to the technical, political, and cultural conditions in which substances become truly meaningful.Healing with Poisons is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem) and the generous support of the University at Buffalo Libraries. Open access edition: DOI 10.6069/9780295749013.Yan Liu is assistant professor of history at the State University of New York at Buffalo.Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

The early modern Mediterranean was an area where many different rich cultural traditions came in contact with each other, and were often forced to co-exist, frequently learning to reap the benefits of co-operation. Orthodox, Roman Catholics, Muslims, Jews, and their interactions all contributed significantly to the cultural development of modern Europe. Cross-Cultural Interaction Between Byzantium and the West, 1204-1669: Whose Mediterranean Is It Anyway? (Routledge, 2020) addresses, explores, re-examines, and re-interprets one specific aspect of this cross-cultural interaction in the Mediterranean - that between the Byzantine East and the (mainly Italian) West. The investigation of this interaction has become increasingly popular in the past few decades, not least due to the relevance it has for cultural exchanges in our present-day society. The starting point is provided by the fall of Constantinople to the troops of the Fourth Crusade in 1204. In the aftermath of the fall, a number of Byzantine territories came under prolonged Latin occupation, an occupation that forced Greeks and Latins to adapt their life socially and religiously to the new status quo. Venetian Crete developed one of the most fertile 'bi-cultural' societies, which evolved over 458 years. Its fall to the Ottoman Turks in 1669 marked the end of an era and was hence chosen as the end point for the conference. By sampling case studies from the most representative areas where this interaction took place, the volume highlights the process as well as the significance of its cultural development.Angeliki Lymberopoulou is Senior Lecturer in Art History (late and post-Byzantine art) at The Open University, UK. Her research interests focus on Venetian Crete (1211-1669) and the cross-cultural interactions and exchanges between Greek Orthodox and Roman Catholic Christians in the wider Mediterranean.Evan Zarkadas is a graduate student of European history at the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka, 1157–1270 (UCL Press, 2020) is the first intellectual history of premodern Sri Lanka’s most culturally productive period. This era of reform (1157–1270) shaped the nature of Theravada Buddhism both in Sri Lanka and also Southeast Asia and even today continues to define monastic intellectual life in the region.Alastair Gornall argues that the long century’s literary productivity was not born of political stability, as is often thought, but rather of the social, economic and political chaos brought about by invasions and civil wars. Faced with unprecedented uncertainty, the monastic community sought greater political autonomy, styled itself as royal court, and undertook a series of reforms, most notably, a purification and unification in 1165 during the reign of Parakramabahu I. He describes how central to the process of reform was the production of new forms of Pali literature, which helped create a new conceptual and social coherence within the reformed community; one that served to preserve and protect their religious tradition while also expanding its reach among the more fragmented and localized elites of the period.Rewriting Buddhism is available for free open-access download at uclpress.com/buddhism.Bruno M. Shirley is a PhD candidate at Cornell University, working on Buddhism, kingship and gender in medieval Sri Lankan texts and landscapes. He is on Twitter at @brunomshirley. Learn more about your ad choices. Visit megaphone.fm/adchoices

Muhammad has not only been at the center of Muslims discussions of prophethood but he has also been the focus for many Christians as well. In The Christian Encounter with Muhammad: How Theologians have Interpreted the Prophet (Bloomsbury, 2020), Charles Tieszen, Ph.d., University of Birmingham, introduces a wide variety of depictions throughout history and assesses how Muhammad is used in the context of differing Christian doctrinal and social issues. His examples range from medieval Christian communities writing Syriac, to those living in Al-Andalus, to west Africa, and more. Across these case studies Tieszen seeks to understand how the Prophet was used to support, justify, or contest various positions both within Christian debates and broader inter-religious exchanges. In our conversation we discuss Christian writings about Muhammad from late antiquity to the modern times, narratives about the Christian Monk Bahira, John of Damascus, early Syriac Texts, the martyr movement of Cordoba, Latin depictions of the Prophet, Christian letters addressed to Muslims, Mary Fisher the English Quaker who traveled to Ottoman Turkey, Samuel Ajayi Crowther the Yoruba convert and west African Christian missionary, Professor of World Christianity Lamin Sanneh, and what these discussions tell us about Christian-Muslim relations.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Medieval Kashmir in its golden age saw the development of some of the most sophisticated theories of language, literature, and emotion articulated in the pre-modern world. James D. Reich's book To Savor the Meaning: The Theology of Literary Emotions in Medieval Kashmir (Oxford UP, 2021) examines the overlap of literary theory and religious philosophy in this period by looking at debates about how poetry communicates emotions to its readers, what it is readers do when they savor these emotions, and why this might be valuable. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

When we think about modern trade, we tend to think about the sea: port cities and large ships carrying goods back and forth. It’s a story that tends to put Europe at the center, as the pinnacle of shipping and maritime technology.Jagjeet Lally’s India and the Silk Roads: The History of a Trading World (Hurst, 2021) corrects this narrative. For Jagjeet, the way we talk about globalization misses the continued land trade that happened throughout Central Asia, with India as a hub. Traders traveled through today’s India, Pakistan, Afghanistan and elsewhere, sharing commodities and goods, culture and information, under both Indian and British rulers.In this interview, Jagjeet and I talk about the Indian caravan trade, and the routes traders took as they transported goods, cultures and ideas across Central Asia. We’ll also talk about what we miss in the way we talk about globalization in the present.Jagjeet is Associate Professor in the History of Early Modern and Modern India at University College London, where he is also Co-Director of the Centre for the Study of South Asia and the Indian Ocean World.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of India and the Silk Roads. Follow on Facebook or on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices