New Books in Medieval History

A Bowl for a Coin: A Commodity History of Japanese Tea (U Hawaii Press, 2019) is the first book in any language to describe and analyze the history of all Japanese teas from the plant’s introduction to the archipelago around 750 to the present day. To understand the triumph of the tea plant in Japan, William Wayne Farris begins with its cultivation and goes on to describe the myriad ways in which the herb was processed into a palatable beverage, ultimately resulting in the wide variety of teas we enjoy today. Along the way, he traces in fascinating detail the shift in tea’s status from exotic gift item from China, tied to Heian (794–1185) court ritual and medicinal uses, to tax and commodity for exchange in the 1350s, to its complete nativization in Edo (1603–1868) art and literature and its eventual place on the table of every Japanese household. Farris maintains that the increasing sophistication of Japanese agriculture after 1350 is exemplified by tea farming, which became so advanced that Meiji (1868–1912) entrepreneurs were able to export significant amounts of Japanese tea to Euro-American markets. This in turn provided the much-needed foreign capital necessary to help secure Japan a place among the world’s industrialized nations. Tea also had a hand in initiating Japan’s “industrious revolution”: From 1400, tea was being drunk in larger quantities by commoners as well as elites, and the stimulating, habit-forming beverage made it possible for laborers to apply handicraft skills in a meticulous, efficient, and prolonged manner. In addition to aiding in the protoindustrialization of Japan by 1800, tea had by that time become a central commodity in the formation of a burgeoning consumer society. The demand-pull of tea consumption necessitated even greater production into the postwar period—and this despite challenges posed to the industry by consumers’ growing taste for coffee. A Bowl for a Coin makes a convincing case for how tea—an age-old drink that continues to adapt itself to changing tastes in Japan and the world—can serve as a broad lens through which to view the development of Japanese society over many centuries.Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Old English is the language you think you know until you actually hear or see it. Unlike Shakespearean English or even Chaucer’s Middle English, Old English—the language of Beowulf—defies comprehension by untrained modern readers. Used throughout much of Britain more than a thousand years ago, it is rich with words that haven’t changed (like word), others that are unrecognizable (such as neorxnawang, or paradise), and some that are mystifying even in translation (gafol-fisc, or tax-fish). In this delightful book, Hana Videen gathers a glorious trove of these gems and uses them to illuminate the lives of the earliest English speakers. We discover a world where choking on a bit of bread might prove your guilt, where fiend-ship was as likely as friendship, and where you might grow up to be a laughter-smith.The Wordhord: Daily Life in Old English (Princeton UP, 2022) takes readers on a journey through Old English words and customs related to practical daily activities (eating, drinking, learning, working); relationships and entertainment; health and the body, mind, and soul; the natural world (animals, plants, and weather); locations and travel (the source of some of the most evocative words in Old English); mortality, religion, and fate; and the imagination and storytelling. Each chapter ends with its own “wordhord”—a list of its Old English terms, with definitions and pronunciations.Entertaining and enlightening, The Wordhord reveals the magical roots of the language you’re reading right now: you’ll never look at—or speak—English in the same way again. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Invention of Norman Visual Culture: Art, Politics, and Dynastic Ambition (Cambridge UP, 2020), Lisa Reilly establishes a new interpretive paradigm for the eleventh and twelfth-century art and architecture of the Norman world in France, England, and Sicily. Traditionally, scholars have considered iconic works like the Cappella Palatina and the Bayeux Embroidery in a geographically piecemeal fashion that prevents us from seeing their full significance. Here, Reilly examines these works individually and within the larger context of a connected Norman world. Just as Rollo founded the Normandy "of different nationalities", the Normans created a visual culture that relied on an assemblage of forms. To the modern eye, these works are perceived as culturally diverse. As Reilly demonstrates, the multiple sources for Norman visual culture served to expand their meaning. Norman artworks represented the cultural mix of each locale, and the triumph of Norman rule, not just as a military victory but as a legitimate succession, and often as the return of true Christian rule.Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ibn Babawayh – also known as al-Shaykh al-Saduq – was a prominent Twelver Shi'i scholar of hadith. Writing within the first century after the vanishing of the twelfth imam, al-Saduq represents a pivotal moment in Twelver hadith literature, as this Shi'i community adjusted to a world without a visible imam and guide, a world wherein the imams could only be accessed through the text of their remembered words and deeds. George Warner's book The Words of the Imams: Al-Shaykh Al-Saduq and the Development of Twelver Shi'i Hadith Literature (I. B. Tauris, 2021) examines the formation of Shi'i hadith literature in light of these unique dynamics, as well as giving a portrait of an important but little-studied early Twelver thinker. Though almost all of al-Saduq's writings are collections of hadith, Warner's approach pays careful attention to how these texts are selected and presented to explore what they can reveal about their compiler, offering insight into al-Saduq's ideas and suggesting new possibilities for the wider study of hadith.Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Cambodia is home to Angkor, one of the most important archaeological sites of Southeast Asia. Greater Angkor, the capital of the Khmer Empire, was a low-density city covered about a 1000 sq km and was the home of between 750,000 to 900,000 people in the 12th century CE. The urban complex was largely abandoned in the 14th and 15th centuries. Its central 300 sq km is a UNESCO World Heritage Site and includes the world-famous temple of Angkor Wat, one of humankind’s largest religious monuments which has continued in use to the present day.In this episode, world-renowned archaeologist Professor Roland Fletcher joins Dr Natali Pearson to examine the structure of Angkor’s social and spatial organisation; the way the urban complex operated in its environment. Reflecting on the metropolis’ demise, Roland argues that archaeological study of Angkor can teach us lessons about the vulnerability of modern-day urbanism in a time of increasing climate risk.About Roland Fletcher:Roland Fletcher is Professor of Theoretical and World Archaeology at the University of Sydney. Roland is also Director of the Greater Angkor Project – a collaboration between the University of Sydney, the Authority for the Protection of the Site and Management of the Region of Angkor (APSARA) in Cambodia, and the École française d'Extrême-Orient (EFEO), that has been ongoing since 1998. He is the author of The Limits of Settlement Growth, published by Cambridge University Press in 1995, and has published extensively on urbanism.For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices

The biblical commentaries known as Miqra’ot Gedolot have inspired and educated generations of Hebrew readers. Now, with the five volumes of the acclaimed English edition of Miqra’ot Gedolot, The Commentators' Bible—Genesis, Exodus, Leviticus, Numbers, Deuteronomy—the voices of Rashi, Ibn Ezra, Nachmanides, Rashbam, Abarbanel, Kimhi, and other medieval Bible commentators come alive, speaking in a contemporary English translation annotated and explicated for lay readers.Join us as we speak with Michael Carasik, editor of The Commentators' Bible!Dr. Michael Carasik teaches biblical Hebrew at the University of Pennsylvania, and is the weekday Torah reader at Historic Congregation Kesher Israel in Center City Philadelphia. He received his Ph.D. in Bible and the Ancient Near East from Brandeis University, and has taught at various universities. He is the compiler and translator of the JPS Miqra'ot Gedolot Commentators' Bible series and, in addition to numerous articles, is also author of Theologies of the Mind in Biblical Israel and The Bible's Many Voices.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. In Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict (U Pittsburgh Press, 2019), James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.James C. Ungureanu is a Historian in Residence in the George L. Mosse Program in History at the University of Wisconsin-Madison. He is also an Honorary Research Fellow at the Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland and in the Department of History at the University of Wisconsin-Madison.Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many readers know Lewis as an author of fiction and fantasy literature, including the Chronicles of Narnia and the Space Trilogy. Others know him for his books in apologetics, including Mere Christianity and The Problem of Pain. But few know him for his scholarly work as a professor of medieval and Renaissance literature.What shaped the mind of this great thinker? In The Medieval Mind of C. S. Lewis: How Great Books Shaped a Great Mind (InterVarsity, 2022), Jason Baxter argues that Lewis was deeply formed not only by the words of Scripture and his love of ancient mythology, but also by medieval literature. For this undeniably modern Christian, authors like Dante and Boethius provided a worldview that was relevant to the challenges of the contemporary world.Here, readers will encounter an unknown figure to guide them in their own journey: C. S. Lewis the medievalist.Jason M. Baxter (PhD, University of Notre Dame) is associate professor of fine arts and humanities at Wyoming Catholic College. He is the author of An Introduction to Christian Mysticism, The Infinite Beauty of the World: Dante's Encyclopedia and the Names of God, and A Beginner’s Guide to Dante's Divine Comedy.Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we talk to Sigurður Gylfi Magnússon about Wasteland with Words (Reaktion, 2010) and about microhistory as a method. Iceland is an enigmatic island country marked by contradiction: it’s a part of Europe, yet separated from it by the Atlantic Ocean; it’s seemingly inhospitable, yet home to more than 300,000. Wasteland with Words explores these paradoxes to uncover the mystery of Iceland. In Wasteland with Words Sigurdur Gylfi Magnússon presents a wide-ranging and detailed analysis of the island’s history that examines the evolution and transformation of Icelandic culture while investigating the literary and historical factors that created the rich cultural heritage enjoyed by Icelanders today. Magnússon explains how a nineteenth-century economy based on the industries of fishing and agriculture—one of the poorest in Europe—grew to become a disproportionately large economic power in the late twentieth century, while retaining its strong sense of cultural identity. Bringing the story up to the present, he assesses the recent economic and political collapse of the country and how Iceland has coped. Throughout Magnússon seeks to chart the vast changes in this country’s history through the impact and effect on the Icelandic people themselves. Up-to-date and fascinating, Wasteland with Words is a comprehensive study of the island’s cultural and historical development, from tiny fishing settlements to a global economic power.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices

Paul Moses, former Newsday city editor and senior religion writer, is a professor of journalism at Brooklyn College and the City University of New York Graduate School of Journalism. He was the lead writer on a Newsday team that won the Pulitzer Prize. He is the author of The Saint the Sultan (2009, Doubleday) and An Unlikely Union: The Love-Hate Story of New York's Irish and Italians (2015, NYU Press).  Learn more about your ad choices. Visit megaphone.fm/adchoices