Institute of Catholic Culture

Institute of Catholic Culture
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Sep 11, 2011 • 1h 2min

Roots of Immorality - Part Two

In the year 1930 the Archbishop of Canterbury convened the decennial conference of the Anglican Communion in the city of Lambeth. What followed would lead to the moral collapse of the Church of England and the eventual splintering of the Anglican Communion.
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Sep 10, 2011 • 59min

Roots of Immorality - Part One

In the year 1930 the Archbishop of Canterbury convened the decennial conference of the Anglican Communion in the city of Lambeth. What followed would lead to the moral collapse of the Church of England and the eventual splintering of the Anglican Communion.
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Aug 25, 2011 • 1h 10min

Vatican I and Vatican II - Part Two

"The conciliar definitions on the Bishop of Rome’s mission must be understood and explained in the light of … Christian tradition. It should be kept in mind that the traditional language used by the councils, especially the First Vatican Council, in regard to the powers of both the Pope and the bishops, uses terms proper to the world of civil law, which in this case must be given their correct ecclesial meaning."- Pope John Paul II, General Audience, Feb. 24, 1993
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Aug 21, 2011 • 1h 1min

The Errors of Modernism

“It must be confessed that the number of the enemies of the cross of Christ has in these last days increased exceedingly, who are striving, by arts, entirely new and full of subtlety, to destroy the vital energy of the Church, and, if they can, to overthrow utterly Christ’s kingdom itself.”- Pope St. Pius X
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Aug 18, 2011 • 1h 9min

Vatican I and Vatican II - Part One

"The conciliar definitions on the Bishop of Rome’s mission must be understood and explained in the light of … Christian tradition. It should be kept in mind that the traditional language used by the councils, especially the First Vatican Council, in regard to the powers of both the Pope and the bishops, uses terms proper to the world of civil law, which in this case must be given their correct ecclesial meaning."- Pope John Paul II, General Audience, Feb. 24, 1993
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Aug 7, 2011 • 1h 4min

C.S. Lewis' The Screwtape Letters - Part Two

"Indeed the safest road to hell is the gradual one–the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts."- C.S. Lewis, The Screwtape Letters
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Jul 31, 2011 • 1h 7min

C.S. Lewis' The Screwtape Letters - Part One

"Indeed the safest road to hell is the gradual one–the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts."- C.S. Lewis, The Screwtape Letters
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Jun 30, 2011 • 57min

The Council of Trent, the Reformation, and the Mass - Part Three

“The Mass is the greatest blasphemy of God, and the highest idolatry upon earth, an abomination the like of which has never been in Christendom since the time of the Apostles.” - Martin LutherIn the year 1517, a young Augustinian monk by the name of Martin Luther nailed his 95 Theses to the door of the castle church at Wittenburg, protesting certain teachings and practices of the Catholic Church and sparking a revolution within the heart of Christendom. At the center of Luther’s heresy was his rejection of the Catholic Mass.
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Jun 23, 2011 • 57min

The Council of Trent, the Reformation, and the Mass - Part Two

“The Mass is the greatest blasphemy of God, and the highest idolatry upon earth, an abomination the like of which has never been in Christendom since the time of the Apostles.” - Martin LutherIn the year 1517, a young Augustinian monk by the name of Martin Luther nailed his 95 Theses to the door of the castle church at Wittenburg, protesting certain teachings and practices of the Catholic Church and sparking a revolution within the heart of Christendom. At the center of Luther’s heresy was his rejection of the Catholic Mass.
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Jun 16, 2011 • 1h 1min

The Council of Trent, the Reformation, and the Mass - Part One

“The Mass is the greatest blasphemy of God, and the highest idolatry upon earth, an abomination the like of which has never been in Christendom since the time of the Apostles.” - Martin LutherIn the year 1517, a young Augustinian monk by the name of Martin Luther nailed his 95 Theses to the door of the castle church at Wittenburg, protesting certain teachings and practices of the Catholic Church and sparking a revolution within the heart of Christendom. At the center of Luther’s heresy was his rejection of the Catholic Mass.

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