History in the Bible

The rest of the show covers the second half of the second century. In this period, the little Jesus clubs evolved into the imperial church incorporate. This and the next few episodes cover the three dominant personalities of that period. In this episode I investigate the 'heretic' Marcion of Sinope. Marcion shook the church to its foundations when he moved to Rome. He rejected the idea that Christianity was based on Judaism and the Old testament. He constructed the first Christian canon: ten letters of Paul, and a reduced version of the gospel of Luke. Decisively expelled by the imperial church incorporate, Marcion returned to Asia Minor and founded a successful rival to the church, one that persisted for centuries. Marcion forced the church to build its own canon, and to raise Paul from obscure letter-writer and martyr, to pre-eminent apostle.

Steve Guerra from the History in the Papacy podcast and I conclude our mini-series on the Twelve minor prophets of the OT. In this episode we have a bit of fun and rank the Twelve using our own entirely ridiculous criteria.

In this bonus episode, Gil Kidron of a Podcast of Biblical Proportions and I finish our discussion of biblical chronology.

Explore the intriguing world of the Valentinian Gnostics, who flourished alongside early Christianity and welcomed female leadership. Discover how their literature, including the Gospels of Mary and Phillip, contrasts with orthodox texts. Delve into Valentinus’ unique views on duality in Christ and his reinterpretation of Pauline theology. The podcast navigates their eventual suppression and the recovery of lost Gnostic works, enriching our understanding of early religious diversity.

Until the late 19th century, the Gnostic works were known only from their opponents, who regarded them as aberrant and vile Christians. Discoveries since then have uncovered a wealth of Gnostic literature. The Gnostics are now usually divided into two groups: Sethians and Valentinians. The Sethians are the older. Many scholars hold that their roots are in Second Temple Judaism, not Christianity.

In this bonus episode, Gil Kidron of a Podcast of Biblical Proportions and I wade into biblical chronology.

In the second century, there were three groups of Jewish-leaning Jesus clubs: the Johhanines, the Nazoreans, and the Ebionities. These had either vanished or been absorbed into gentile Christanity by the year 200. While that was happening, the Christian movement came to the attention of the imperial authorities. Writing in 110, governor Pliny only knew they seemed to be vaguely seditious, and had depraved practices, such as meeting before dawn. Forty years later, Christians had gained an appalling reputation. They refused to participate in any of the state rituals that bonded the emperor, the people, and the state to the gods. They were unpatriotic. Even worse, they were wicked sexual deviants with barbaric rituals. The Romans viewed them as witches. I finish the episode by introducing the earliest Christian apologies, books written to defend the faith from the calumnies made against it.

In this bonus episode, Steve Guerra of the History of the Papacy podcast and I take a look at some of our favourite moments in the Old Testament or Tanakh. First, Steve wonders what the deal is with Melchizedek. Then Garry shows how a single verse about the patriarch Enoch spawned a whole literature. Back to Steve, who finds some surprising verses in Psalm 137. We conclude with the old she's not my wife she's my sister scam, which Abraham and Isaac pull three times

Malachi writes in Persian times. The rebuilt Temple has not ushered in an ideal age, the governors of Yehuda are not Davidic, and the priests and people have lost their watchfulness about God's coming. Malachi attacks this malaise. The priests are corrupt. The people are unfaithful. All must repent. Joel writes of locusts and famine. An ecological catastrophe is divine retribution for apostasy. He exhorts the people of Judah to repent, fast, and pray to avert these calamities.

The Mishnah is the first great product of the rabbis. Traditionally it was codified around 200 CE by Rabbi Yehuda haNasi. It appears from nowhere. The Mishnah bears no resemblance to anything in the Tanakh/Old Testament, nor in the vast Jewish apocalyptic literature of preceding centuries.