Philokalia Ministries

Only the most stalwart and patient of souls can follow along with this evening’s readings without being troubled. Once again it is repeated for us that our life is to be one of constant repentance; that is, turning toward God. Systematically the fathers break down every illusion that we might have about ourselves as having no need of such repentance. Even if we fulfill the work of the day, our response must be like the servants in the gospel: “we are unworthy and have only fulfilled what is our duty.”  Our state of mind can only be that of gratitude for the gift of God’s mercy and grace. He has bestowed upon us an abundance of love despite the fact that we have often, as the scriptures tell us, treated him as “enemies”. Indeed our infidelity and the depths to which it reaches eludes are perception.  Even our growth in virtue should instill within us a greater urgency for this repentance.  Growth shows previous inadequacy and negligence. We cannot be prideful or glorious about what we achieve; acknowledging that it is but a pale shadow of the love that God has bestowed upon us.  Such an attitude also leads us to a deeper understanding of the need to embrace affliction. The gospel does not promise the security of this world or its comforts. In fact, just the opposite. To live for God, to embody the beatitudes is to find ourselves scorned and mocked by the world. The narrow way that leads to the kingdom passes inevitably through Calvary. --- Text of chat during the group: 00:06:45 Bob Cihak, AZ: P. 112, 3rd paragraph   00:25:55 Lilly: What page are we on?   00:26:11 Lilly: Thank you   00:58:49 Kate : Father, I am thinking about the Sacrament of Penance.  My experience has been very legalistic and not really focused on this repentance, this turning towards of God that you are speaking about.  Do you have any recommendations on how to prepare for Confession that would be focused on this kind of repentance?   01:02:47 Lilly: I personally found the Eastern sacrament of penance humiliating-in a good way-as we are face to face with the priest, and depending on the father has us under his mantle and full body prostration   01:07:39 Forrest Cavalier: O Lord, I believe and profess that you are truly Christ, the Son of the living God, who came into the world to save sinners of whom I am the first.   Accept me today as a partaker of your mystical supper, O Son of God, for I will not reveal your mystery to your enemies, nor will I give you a kiss as did Judas, but like the thief I profess you:             Remember me, O Lord, when you come in your kingdom.           Remember me, O Master, when you come in your kingdom.           Remember me, O Holy One, when you come in your kingdom.   01:07:50 Forrest Cavalier: May the partaking of your holy mysteries, O Lord, be not for my judgment or condemnation but for the healing of soul and body.     O Lord, I also believe and profess that this, which I am about to receive, is truly your most precious body and your life-giving blood, which, I pray, make me worthy to receive for the remission of all my sins and for life everlasting.  Amen.             O God, be merciful to me, a sinner.           O God, cleanse me of my sins and have mercy on me.           O Lord, forgive me for I have sinned without number.   01:08:25 Forrest Cavalier: From https://parma.org/prayer   01:15:32 Maureen Cunningham: Thank you Father Blessing   01:15:44 Troy Amaro: Thank You Father   01:15:48 Cameron Jackson: Thank you   01:16:02 Rebecca Thérèse: Thank you🙂  

What possibly could hesychasm or the life of hesychasts - those who live in perpetual stillness and prayer -  mean for those who living in the world; for all of those surrounded by a constant stream of noise and distraction?The answer is everything! Though few are called to this manner of life, all are destined to experience the fullness of its joy and sweetness in Christ in the kingdom. We have been made sons and daughters of God and the very Spirit of Love dwells within our hearts.  What moves us to emulate the fathers in their discipline, to seek what they seek, must be the same desire. Our experience of Christ, our drawing close to him through prayer, the sacraments, and the scriptures must kindle within us an urgent longing for what He alone can provide.  Those who love the things of the world do not see the pursuit of them as being extreme. Why is it when it comes to seeking the One who offers us perfect Life and Love that we become self-conscious; that we begin to worry about what others may think of us or how they might treat us? Why is this true even though Christ tells us that we should expect to be hated all by all because of His name? The Hesychast becomes the image of one who adds fire to fire. Having tasted the sweetness of Divine Love, he is willing to sell all to possess it. Gradually he becomes prayer and his life - a sacrifice of praise. In this he becomes like unto the angels. --- Text of chat during the group: 00:29:15 Michael Hinckley: what you are talking about reminds me of St Thomas' straw comment.   00:32:04 Nick Bodmer: I believe it was Sartre   00:32:20 Michael Hinckley: "other people" came from that play no exxt?   00:32:25 Michael Hinckley: exit   00:32:32 Nick Bodmer: Yes, No Exit   00:32:47 Susan M: YES IT WAS SARTRE   00:32:56 Michael Hinckley: On the feast of St. Nicholas [in 1273, Aquinas] was celebrating Mass when he received a revelation that so affected him that he wrote and dictated no more, leaving his great work the Summa Theologiae unfinished. To Brother Reginald’s (his secretary and friend) expostulations he replied, “The end of my labors has come. All that I have written appears to be as so much straw after the things that have been revealed to me.” When later asked by Reginald to return to writing, Aquinas said, “I can write no more. I have seen things that make my writings like straw.”   00:55:18 Rebecca Thérèse: It made a big difference to me when I was talking to a Catholic priest and I realised that he really believed what he was saying. That was one of the main things that informed my decision to become Catholic having previously been Anglican.   00:57:13 Nypaver Clan: Reacted to "It made a big differ..." with 🥰   01:01:20 Michael Hinckley: need to drop This Holy Priest is living much of what is mentioned here. He is part time hermit and fun to watch https://www.youtube.com/playlist?list=PLIcePO_eJb28EWIw68kBQMew0vMZydwj1   01:07:28 Kate : It seems like he is giving us an examination of conscience when he lists the different places on the ladder.   01:08:11 Nypaver Clan: Reacted to "It seems like he is ..." with 👍🏼   01:11:41 Andres Oropeza: What if you suffer from despondency but the common life isn’t an option and yet the battle rages around you, or even if you aren’t alone but the people with you can’t offer what’s needed? Should we not pursue stillness by cutting out distractions, focus on prayer and fasting etc. or temper it in some way?   01:19:58 Cindy Moran: Thank you Father!   01:20:05 Jeff O.: Thank you!! Great to be with you all.   01:20:09 Rebecca Thérèse: Thank you  

We picked up this evening with Hypothesis 13 on the subject of keeping Vigil and not giving oneself over to excessive sleep. However, as we immersed ourselves in the reading, we began to see the father guiding us into something much deeper.  The teaching on keeping vigil is a bridge to talking about Repentance.  We were presented with the most beautiful understanding of the path the Christ guide us upon. There is a radical simplicity about it that is meant to cut through our tendency to turn the faith into something that is complex and impossible to understand. Repentance is not confined to particular times and deeds, but is put into practice to the extent that the commandments of Christ are fulfilled. The struggle for it is continuous until death.  The kingdom of Heaven is at hand!  This is our path! It is the constant turning toward God that draws us forward, transforms us, and allows us to comprehend the things of the kingdom. This forsaking of self and sin is the oil of our lamps and each person will reveal who he is from this lamp. His own, not another’s!  It is filled and the light kindled by the practice of virtue.  In fact, we are told that if we fail to live this and proclaim it to the world both in word and deed, we annul all that we do because we forget and do not take into account death. Our entire life is to be a striving to enter by the narrow gate, to walk the path of repentance - the dying to self and the rising to new life in Christ --- Text of chat during the group: 00:07:23 Fr. Charbel Abernethy: Hypothesis XIII page 108   00:23:19 Lori Hatala: Like a soldier.   00:25:31 Adam Paige: To Love Fasting (pdf) https://archive.org/details/tolovefasting   00:26:22 Dave Warner (AL): Reacted to "To Love Fasting (pdf..." with 👍   00:30:55 Steve Yu: Reacted to "To Love Fasting (pdf…" with 👍   01:12:51 Lorraine Green: Thank you Fr.!   01:12:56 Troy Amaro: Thank You Father   01:13:02 Rebecca Thérèse: Thank you🙂   01:13:04 Steve Yu: Thank you, Father!   01:13:25 Jessica Michel: Thank you Father   01:13:46 Lori Hatala: or a date   01:14:11 Rebecca Thérèse: Can you set it up so you have a choice of oldest first or most recent first? YouTube channels have this option for example   01:14:30 Cameron Jackson: Thank you.  Very grateful.  

It’s hard to imagine ourselves as being nourished upon stillness and silence. Yet, this is exactly what the fathers and St. John Climacus seek to teach us. Stillness allows us to have an experiential knowledge of intimacy with God - an encounter with Mystery.  When we have shut the door to the senses, when we stilled our mouth from constant chatter and when we have shut the gate of the heart to demonic powers, it is then that we become prayer and gaze upon the Lord face-to-face. Our petitions, our needs and sorrows are written with love and zeal.  We are to become an earthly image of an angel, whose prayer has not only been freed from sloth and negligence, but even from a kind of self-consciousness. The heart is ever ready for the Lord and His approach; and even if the body should sleep, the heart is awake and awaiting the beloved.  Therefore, stillness is not only about being quiet, but rather it is a path to intimacy. The greater one’s love grows, the more passionate one becomes in their desire for God - everything on the periphery fades away and we see only our Lord. --- Text of chat during the group: 00:09:13 Fr. Charbel: page 223 no 11   00:24:18 Kate : “What more do you want, 0 soul! And what else do you search for outside, when within yourself you possess your riches, delights, satisfactions, fullness, and kingdom - your Beloved whom you desire and seek? Be joyful and gladdened in your interior recollection with Him, for you have Him so close to you. Desire Him there, adore Him there. Do not go in pursuit of Him outside yourself. You will only become distracted and wearied thereby, and you shall not find Him, nor enjoy Him more securely, nor sooner, nor more intimately than by seeking Him within you.” St John of the Cross   00:30:42 Rebecca Thérèse: Can the Holy Spirit shine light on the soul directly, for example if there is no suitable spiritual director or if there are people actively trying to corrupt and mislead the soul?   00:39:08 Nypaver Clan: Is it healthy to have a spiritual director who becomes ones “best friend”?  Where are the boundaries to be set for a spiritual director?   00:41:54 Rachel: Yes, it jeopardizes their capacity to love, purely. As we cannot love purely with a gaze directed towards self or creatures   00:43:40 Rachel: it reduces the capacity to see God in the other and the only way a priest can help another or lay people help another is to first know God, to seek God and the ultimatele friendship in God, " I call you friends"   01:08:00 Fr Marty, AZ: I wanted to add to spiritual direction discussion. Everything that was said about spiritual directors is important. Boundaries and confidentiality are needful and we’re also meant to grow in detachment; that’s part of hesychasm. Nonetheless, this doesn’t mean without care and affection. I’ve been close to spiritual directors, especially after ten or fifteen years of direction. And I’ve also became good friends of their other spiritual children. In a detached way, we had joy, love, and openness, but still my spiritual directors were not friends.  And boundaries were still maintained. And when we’ve buried them, the other spiritual children fondly remembered their care for us. On the other hand, I once asked a friend who is an exceptional spiritual director to be mine but it didn’t work out.   01:10:09 Eric Ewanco: I observe that stillness and silence plays a central role in the desert fathers, but I don't recall it being discussed in Scripture. Is this based on experience and tradition, or is it rooted in something in Scripture?   01:13:31 Greg C: Thank you, Father!   01:13:38 Rebecca Thérèse: Thank you🙂   01:13:44 Jennifer Ahearn: Thank you.   01:13:48 Lori Hatala: Happy Birthday   01:14:27 Cindy Moran: Thank you Father.   01:14:35 Jeff O.: Thank you! Great to be with you all.   01:14:38 Nypaver Clan: A blessed birthday, Mrs. A.!  

Dive into the heart of spiritual life with insights on the power of silence in prayer. Discover how communal worship strengthens focus and devotion, as monks reflect the angelic praise of God. The challenges of distractions are discussed, urging listeners to prioritize spiritual longing over worldly pursuits. Compassionate communication and reverent worship take center stage, reminding us to foster a supportive atmosphere. Lastly, the journey of connecting with the divine parallels the excitement of waiting for something cherished.

St. John Climacus brings us now to discuss the fruits of the ascetic life. We picked up this evening with Step 27 on “stillness of mind and body”. John is very hesitant to approach such a subject. He does not want to distract the warrior from the task at hand; that is, those who are engaged in the spiritual warfare against the passions and the provocations of the evil one.  He only relents because he understands how important it is to see the goal of the spiritual life so that it might increase our desire for God and our detachment from the things of the world.  Holy stillness emerges when the Nous, the eye of the heart, has become impenetrable and undistracted by the noise of the world. The disordered passions have now become a purified and single passion or desire for God. The love of and immersion in silence deepens because it is there that God speaks a Word that is equal to Himself. The language of Love, beyond words, begins to well up from within - united to the Spirit that cries out with groans that are beyond our understanding.  St. John acknowledges that many will not perceive or grasp the holy violence of the Hesychast; that is, the radical turning away from the things of the world in order to turn completely toward God. This turning toward God, however, does not limit our vision or comprehension as those who are worldly often believe. Rather, it opens us up to an experience of infinite mystery of God himself; everlasting Life and Love. --- Text of chat during the group: 00:06:16 FrDavid Abernethy: page 221   00:06:30 FrDavid Abernethy: Sept 27 On Holy Stillness   00:36:18 Anthony: How do we relate, then to people like I have met, pagan Hindus and a Muslim, who also appeared to me to have this spirit of peace?   00:41:16 Rachel: Yes!!   00:41:32 Rachel: Saint Charles de Foucald   00:41:55 Rachel: Algeria   00:42:05 Rachel: same as St. Charles De Foucald   00:43:55 David: O Gods and Men is the movie   00:44:25 David: https://www.imdb.com/title/tt1588337/   00:45:06 David: The original is French Des Hommes et des dieux   00:47:14 Jeff O.: When I was Nepal, the Christians would, instead of greeting with “namaste” greet with the phrase “J’amasee” - “I honor Christ (and his work) in you.” I thought that was a beautiful way to greet people with the honor and love of seeing Christ in the other…   00:49:17 Rachel: This happens in iconography as well/   00:49:31 Anthony: Reacted to This happens in icon... with "👍"   00:49:41 Rachel: Or I should say, sacred art as opposed to iconogrpahy   00:53:09 Rachel: I am not criticizing either but making a distinction when someone thinks that" abstraction" in iconography is simplified, yet, it is the overly realistic and naturalistic emphasis on every line that detracts from the mystery that is being revealed before us.   00:58:22 Rachel: Oh my goodness. That is so beautiful. Thank you for sharing.   01:00:03 Anthony: Reacted to When I was Nepal, th... with "👍"   01:01:09 Maureen Cunningham: Did Father Damion who lived among the leaders in Hawaii   01:01:27 Anthony: Replying to "I am not criticizing..."     Compare the "naive" ...   01:02:17 Maureen Cunningham: He would go on a boat to and yell his confessions. I was told   01:02:44 David: https://www.imdb.com/title/tt0165196/   01:11:26 David: Theology without practice is the theology of demons- Maximus the Confessor   01:14:34 Maureen Cunningham: Thank You Father   01:15:02 David: Thank you father!   01:15:02 Jennifer Ahearn: Thank you   01:15:05 Rachel: Thank you   01:15:05 Jeff O.: thank you!   01:15:19 Rebecca Thérèse: Thank yu  

The podcast delves into the nature of prayer, guiding listeners on how to approach worship with humility and obedience. It emphasizes the importance of offering a sacrifice of praise to God and being fully given over to Him. The discussion explores the value of silence, contrition, and inner purity in spiritual life, drawing inspiration from Christ as the model for prayer.

The podcast discusses the importance of discernment in the spiritual life, highlighting how sin distorts our perception. It emphasizes the need to see the glory of God and acquire love through discernment. The chat during the group touches on topics like neuroplasticity, triggers, suicide as an option, and personal struggles.

Exploring the significance of Psalms in prayer, monks emphasize guided prayer, communal worship, and self-awareness. Liturgical asceticism shapes interior life, leading to simplicity and humility in worship. The transformative power of discipline, silence, and forgiveness in prayer is highlighted, promoting mental clarity and peace.

Dive into the essence of faith as described in Step 26 of Discernment, emphasizing the importance of seeing with clarity amidst worldly distractions. Explore the struggles of pursuing spiritual growth in a materialistic world and the role of virtues in receiving the gift of eternal Truth. Reflect on the significance of humility, faith in times of despair, and the balance between being spiritual and religious in modern society.