Off the Page: A Columbia University Press Podcast

Eric Hayot, humanities scholar and author of The Elements of Academic Style, offers compact, practical thinking on scholarly craft. He discusses writing as a lived practice, why compassion matters for writers, the Uneven-U structure for building argument, and strategies for turning dissertations into books. Short, candid takes on pedagogy, fear, and the habits that make academic writing possible.

Amrita Pande‘s Wombs in Labor: Transnational Commercial Surrogacy in India (Columbia University Press 2014) is a beautiful and rich ethnography of a surrogacy clinic. The book details the surrogacy process from start to finish, exploring the intersection of production and reproduction, complicating and deepening our understanding of this particular form of labour.

Paul Copp‘s new book, The Body Incantatory: Spells and the Ritual Imagination in Medieval Chinese Buddhism (Columbia University Press, 2014), focuses on Chinese interpretations and uses of two written dharani during the last few centuries of the first millennium. Based on extensive research on the material forms that these dharani took, Copp departs from a tradition of scholarship that focuses on the sonic quality and spoken uses of these spells, drawing our attention instead to how written and inscribed dharani were used to adorn and anoint the body. A central theme is Copp’s assertion that the diffuse dharani practices that appeared centuries prior to the flowering of a high Esoteric Buddhism in the eighth century were not simply a crude precursor to the later development of a fully systematized Esoteric Buddhism, but rather were a set of loosely related practices and ideas that continued to develop alongside Esoteric Buddhism. Through rich descriptions of dharani use and interpretation, and liberal use of Dunhuang materials, he shows that dharani were ubiquitous in all sectors of Chinese Buddhism: before, during, and after the eighth century. In this way Copp challenges the teleological view of early dharani-based practices as being but one stage leading to the eventual triumph of a comprehensive Chinese Esoteric Buddhism. In addition, Copp demonstrates how material dharani practices were a product of both Chinese and Indic input.Drawing on archeological evidence, he notes that the way in which dharani were actually worn reflects Indian precedents, while on the other hand Chinese textual records describe and prescribe the wearing of dharani in terms borrowed from Chinese practices of wearing amulets, seals, medicines, and talismans. The book contains thirty-two illustrations of amulets, written dharani, dharani stamps, dharani pillars, and funerary jars that help the reader to better visualize and understand the material practices at the center of Copp’s work. This book will be of particular interest to those researching or wishing to learn more about the history of scholarship on dharani, Chinese practices of wearing enchanted objects, Chinese interpretations and uses of dharani (particularly outside of a systematized, ritual-philosophical Esoteric Buddhism), theories about the role of writing and inscription in religious practice, and Chinese Buddhist material culture.

Any person who turns on CNN or Fox News today will see that the United States faces a number of critical problems in the Middle East. This reality should surprise few. Stunned by the Al-Qaeda attacks on the Twin Towers in 2001, the George W. Bush administration sent U.S. troops to Afghanistan as part of a larger “war on terror” and invaded Iraq in 2003 to “disarm” Saddam Hussein. At this very moment, the United States still has troops in Afghanistan and continues to employ drones to kill “terrorists” in places like Yemen. It has put together a coalition of states, including some Arab governments, to begin the process of taking back the huge swaths of territory that the extremist jihadi group ISIS has taken in Iraq and Syria. The Middle East has also not just “stood still” for U.S. policymakers to find their bearings. The “Arab Spring” and “Green movement” in Iran have raised profound questions about the future of government and authority in the region.In his work Shifting Sands: The United States and the Middle East (Columbia University Press, 2014), Joel Migdal addresses the question of why U.S. policymakers have had so many problems accomplishing their goals in the region since the end of World War II. Employing clear prose without the polemics and scholarly jargon that so many books on this subject contain, he explains how the U.S. government has far too often ignored the complexities and history of the Middle East when acting in the region. While Migdal’s periodization of events in the Middle East and the place of Israel in U.S. foreign policy may strike some as too revisionist, he offers a number of valuable suggestions about how U.S. policymakers can best navigate the shoals of the region in the coming years Even if readers do not find all of these arguments persuasive, they will benefit from grappling with his critiques and insights. Shifting Sands stands out a useful reminder of what can go wrong when policymakers ignore historical trends and assume the universal applicability of the American experience.

Where can the the boundaries of science, philosophy, and religion be drawn? Questioning the nature of the universe is an excellent place to rethink how these categories have been deployed across time. Mary-Jane Rubenstein, professor Religious Studies at Wesleyan University, offers a genealogy of multiple-world cosmologies that demonstrates these terms pliability and the debated relationship between 'Science' and 'Religion.' In Worlds Without End: The Many Lives of the Multiverse (Columbia University Press, 2014), Rubenstein wonders why there is a proliferation of multiverse theoretical cosmologies by contemporary scientists. While the cosmos are generally considered to be singular and finite many well-respected physicists explain the universe's complexities as evidence of a multiverse. These explanations argue that our world is just one of the infinite number of universes existing simultaneously.Worlds Without End shows that multiple-world cosmologies have had currency among many thinkers for over 2500 years. What draws philosophers, religious practitioners, and scientists together on these questions is there appeal to metaphysical postulates, which serve as pseudo-theologies for the contemporary age. In our conversation we discuss the Greek philosophical tradition of Plato, Aristotle, the Atomists, and the Stoics, medieval Christian interpreters such as Thomas Aquinas, Nicolas of Cusa, Giordano Bruno, the Telescopic discoveries of Galileo, Rene Descartes, Isaac Newton, Immanuel Kant, the Big Bang debate, cosmic shredding, the fine-tuning problem, dark energy, Inflationary Cosmology, String Theory, Quantum Mechanics, and Intelligent Design.

Exploring everything from the impact of her own psychoanalysis on her mode and mien to the effect of consumer culture on the psyche, the delightful Mari Ruti keeps the ball rolling. We pondered with her so many things that the interview feels like xmas morning! Traversing the advent of self-help books, Lacan, the Frankfurt School, the super ego, the repetition compulsion, hegemony, trauma, love and more, there is seemingly no topic germane to psychoanalysis and daily life that Ruti shies away from.In The Call of Character: Living a Life Worth Living (Columbia University Press, 2013)–a book akin in spirit to McDougall’s Plea for a Measure of Abnormality albeit without the case studies–Ruti argues that a bit of madness is an agreeable thing. Loving one’s symptom lessens its impact for sure. As such, Ruti embraces Lacan rather fully as she argues for the ways in which desire can produce forms of human subjectivity that don’t reproduce the normative. By helping us to identify what lures us away from listening more carefully to the “call” of our own “characters”, Ruti plots a course to live a life worth living.

In Henry Stubbe and the Beginnings of Islam: The Originall and Progress of Mahometanism (Columbia University Press, 2014), Nabil Matar masterfully edits an important piece of scholarship from seventeenth-century England by scholar and physician, Henry Stubbe (1632-76). Matar also gives a substantial introduction to his annotated edition of Stubbe’s text by situating the author in his historical context. Unlike other early modern writers on Islam, Stubbe’s ostensible goals were not to cast Islam in a negative light. On the contrary, he sought to challenge popular conceptions that understood Islam in negative terms, and although there is no evidence that Stubbe entertained conversion, he admits many admirable characteristics of Islam, ranging from Muhammad’s character to the unity of God. The English polymath was well versed in theological debates of his time and therefore equipped all the more to write the Originall, given the benefit of his comparative framework, which in part explains why the first portion of his text devotes itself to the history of early Christianity. Strikingly, however, it seems that Stubbe never learned Arabic, even though he studied religion with a leading Arabist of his time, Edward Pococke. Indeed, one novelty of Stubbe’s work was precisely his re-evaluation of Latin translations (of primary texts) that were already in circulation. Stubbe’s contributions to scholarship also speak to the history of Orientalism–a word that did not yet exist at Stubbe’s time–or how scholars in the “West” more broadly have approached Islam. Stubbe’s Originall offers insights into present-day Western discourses that still struggle–at times with egregious incompetence–to make sense of Islam and Muslims. In this regard, Matar’s detailed scholarly account of Henry Stubbe and his carefully edited version of the Originall remains as timely as ever. Undoubtedly, this meticulously researched book will interest an array of scholars, including those from disciplines of English literature, History, and Religious Studies.

In her fourth book, Lynne Huffer argues for a restored queer feminism to find new ways of thinking about sex and about ethics. Are the Lips a Grave? A Queer Feminist on the Ethics of Sex (Columbia University Press, 2013) brings forth a breadth of sources — known and less well-known, French and American, primary and secondary — ranging from Colette, Violette Leduc, and Marcel Proust to the book of Genesis, from Supreme Court cases to Virginie Despentes’ rape-revenge film Baise-moi, from Irigaray to Foucault, through which Huffer reads and writes toward a queer feminist future. Beautifully written and stimulating for the theorist and non-theorist alike, Huffer’s new book combines the personal and the scholarly in experimental ways, such as her analysis of the Hagar, Sarah, and Abraham story. Carefully navigating the couloirs of queer and feminist theory, this is a book about sexuality, ethics, alterity, betrayal, and love.

Reading Peter Maguire and Mike Ritter‘s book Thai Stick: Surfers, Scammers and the Untold Story of the Marijuana Trade (Columbia Press, 2013) is the most fun I have had doing this podcast. Maguire makes a point during the interview that police officers preferred to arrest marijuana smugglers because they were so laid back and safe to handle. You get the same feeling reading his account of the members of the roaming hippy/surfer community who fund their lifestyle through ‘scams’, that is, smuggling marijuana into Australia, New Zealand, the USA and Canada. Maguire is a former pro-surfer and he communicates the culture of the surfer and their dedication to their past-time. Drug smuggling has a very utilitarian role. While the surfers smoke drugs and have the connections to buy them; a good smuggling run can fund many years on the international surfing trail. Thus they are not drug smugglers who surf but surfers who take advantage of the profit margin of smuggling.Reading the book made me think that they were almost outside the scope of the podcast; this is not organised crime but the occasional foray into crime. It is also the story of invincible young men taking on the impossible in an often amateurish manner and succeeding. However, as Maguire explains, the lure of money can change people and some of the people in the story reverse this equation. This is a story of a time that has passed. There was an innocence in the story during the 1960s and 70s that has been overtaken by the hard edge of the international drug trade. This is an important and overlooked story in the history of crime. The book provides an insight into how people can turn to crime in a manner that contradicts the strongly held theories of the life-course criminologists. I hope the book inspires others to study these marginal areas of crime. As you will hear in the interview, I have volunteered to do so myself.

Andrea Bachner‘s wonderfully interdisciplinary new book explores the many worlds and media through which the Chinese script has been imagined, represented, and transformed. Spanning literature, film, visual and performance art, design, and architecture, Beyond Sinology: Chinese Writing and the Scripts of Culture (Columbia University Press, 2014) uses the sinograph as a frame to...