Off the Page: A Columbia University Press Podcast

The Treasury of the True Dharma Eye (Shōbōgenzō) is the masterwork of Dōgen (1200–1253), founder of the Sōtō Zen Buddhist sect in Kamakura-era Japan. It is one of the most important Zen Buddhist collections, composed during a period of remarkable religious diversity and experimentation. The text is complex and compelling, famed for its eloquent yet perplexing manner of expressing the core precepts of Zen teachings and practice.Readings of Dōgen's "Treasury of the True Dharma Eye" (Columbia University Press) is a comprehensive introduction to this essential Zen text, offering a textual, historical, literary, and philosophical examination of Dōgen’s treatise. Steven Heine explores the religious and cultural context in which the Treasury was composed and provides a detailed study of the various versions of the medieval text that have been compiled over the centuries.He includes nuanced readings of Dōgen’s use of inventive rhetorical flourishes and the range of East Asian Buddhist textual and cultural influences that shaped the work. Heine explicates the philosophical implications of Dōgen’s views on contemplative experience and attaining and sustaining enlightenment, showing the depth of his distinctive understanding of spiritual awakening.Readings of Dōgen’s Treasury of the True Dharma Eye will give students and other readers a full understanding of this fundamental work of world religious literature.Steven Heine is professor of religious studies and history and director of Asian studies at Florida International University.Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com

In this episode, Siobhan talks with Philip Thai about his book, China's War on Smuggling: Law, Illicit Markets, and State Power on the China Coast (Columbia University Press, 2018). Thai is Assistant Professor of History at Northeastern University. He is a historian of Modern China with research and teaching interests that include legal history, economic history, and diplomatic history.Smuggling along the Chinese coast has been a thorn in the side of many regimes. From opium and weapons concealed aboard foreign steamships in the Qing dynasty to nylon stockings and wristwatches trafficked in the People’s Republic, contests between state and smuggler have exerted a surprising but crucial influence on the political economy of modern China. Seeking to consolidate domestic authority and confront foreign challenges, states introduced tighter regulations, higher taxes, and harsher enforcement. These interventions sparked widespread defiance, triggering further coercive measures. Smuggling simultaneously threatened the state’s power while inviting repression that strengthened its authority.Philip Thai chronicles the vicissitudes of smuggling in modern China—its practice, suppression, and significance—to demonstrate the intimate link between illicit coastal trade and the amplification of state power. China’s War on Smuggling shows that the fight against smuggling was not a simple law enforcement problem but rather an impetus to centralize authority and expand economic controls. The smuggling epidemic gave Chinese states pretext to define legal and illegal behavior, and the resulting constraints on consumption and movement remade everyday life for individuals, merchants, and communities. Drawing from varied sources such as legal cases, customs records, and popular press reports and including diverse perspectives from political leaders, frontline enforcers, organized traffickers, and petty runners, Thai uncovers how different regimes policed maritime trade and the unintended consequences their campaigns unleashed. China’s War on Smuggling traces how defiance and repression redefined state power, offering new insights into modern Chinese social, legal, and economic history.Siobhan M. M. Barco, J.D. explores legal history at Princeton University 

The American attitude towards outsiders has always been ambivalent. The United States, it is commonly said, is a nation of immigrants; today, it’s the most demographically diverse great power. But on the other side of that spectrum have been anxiety about and hatred for the foreign. And there’s no shortage of this: from the English-only movements of the 1980s and 90s to the continued power of America First.Thomas Borstelmann, E.N. and Katherine Thompson Professor of Modern World History at the University of Nebraska-Lincoln, has tried to sort out that ambivalence in his thoughtful and thought-provoking new book Just Like Us: The American Struggle to Understand Foreigners (Columbia University Press, 2020).The book entertains its readers with examples pulled from the unlikeliest of places (Chef Boyardee and Captain America make appearances). But it also provokes us to think about the US’ relationship with the foreign in a much more complicated way.Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.

Beginning in the 1950s, a group of academics, businesspeople, and politicians set out on an ambitious project to remake North Carolina’s low-wage economy. They pitched the universities of Raleigh, Durham, and Chapel Hill as the kernel of a tech hub, Research Triangle Park, which would lure a new class of highly educated workers. In the process, they created a blueprint for what would become known as the knowledge economy: a future built on intellectual labor and the production of intellectual property.In Brain Magnet: Research Triangle Park and the Idea of the Idea Economy (Columbia UP, 2020), Alex Sayf Cummings reveals the significance of Research Triangle Park to the emergence of the high-tech economy in a postindustrial United States. She analyzes the use of ideas of culture and creativity to fuel economic development, how workers experienced life in the Triangle, and the role of the federal government in bringing the modern technology industry into being. As Raleigh, Durham, and Chapel Hill were transformed by high-tech development, the old South gave way to a distinctly new one, which welded the intellectual power of universities to a vision of the suburban good life. Cummings pinpoints how the story of the Research Triangle sheds new light on the origins of today’s urban landscape, in which innovation, as exemplified by the tech industry, is lauded as the engine of economic growth against a backdrop of gentrification and inequality. Placing the knowledge economy in a broader cultural and intellectual context, Brain Magnet offers vital insight intDr. Alex Sayf Cummings is a historian of law, technology, and American political culture at Georgia State University. She earned a BA in History at the University of North Carolina at Charlotte and her PhD in History from Columbia University.Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.

Gaurav Desai’s Commerce with the Universe: Africa, India, and the Afrasian Imagination (Columbia University Press, 2013), offers an alternative history of East Africa in the Indian Ocean world. Reading the life narratives and literary texts of South Asians writing in and about East Africa, Gaurav Desai highlights many complexities in the history of Africa's experience with slavery, migration, colonialism, nationalism, and globalization. Consulting Afrasian texts that are literary and nonfictional, political and private, he broadens the scope of African and South Asian scholarship and inspires a more nuanced understanding of the Indian Ocean's fertile routes of exchange.Desai shows how the Indian Ocean engendered a number of syncretic identities and shaped the medieval trade routes of the Islamicate empire, the early independence movements galvanized in part by Gandhi's southern African experiences, the invention of new ethnic nationalisms, and the rise of plural, multiethnic African nations. Calling attention to lives and literatures long neglected by traditional scholars, Desai introduces rich, interdisciplinary ways of thinking not only about this specific region but also about the very nature of ethnic history and identity. Traveling from the twelfth century to today, he concludes with a look at contemporary Asian populations in East Africa and their struggle to decide how best to participate in the development and modernization of their postcolonial nations without sacrificing their political autonomy.Gaurav Desai is Professor of English at the University of Michigan, Ann Arbor.Micheal Rumore is a PhD candidate at the Graduate Center, City University of New York. His work focuses on the Indian Ocean as an African diasporic site. He can be reached at mrumore@gradcenter.cuny.edu.Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

In A Śabda Reader: Language in Classical Indian Thought (Columbia University Press, 2019), Johannes Bronkhorst, emeritus professor at the University of Lausanne, makes the case through an extensive introduction and select translations of important Indian texts that language has a crucial role in Indian thought.Not only does it form the subject of inquiry for grammarians, philosophers, and aestheticians, but it forms the background for the religious and cultural world which informs these investigations. Writing in, and deeply invested in, the Sanskrit language, brahminical thinkers considered the status of phonemes, words, sentences, and larger textual units, as well as the relationship between language and reality.Their interlocutors, Jains and Buddhists, wrote in Pāli as well as Sanskrit, addressing many of the same topics. A Śabda Reader includes excerpts of texts from all three groups, in new translations, which shows the interplay among these thinkers.Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).

In early twentieth-century China, Chen Diexian (1879–1940) was a maverick entrepreneur—at once a prolific man of letters and captain of industry, a magazine editor and cosmetics magnate. He tinkered with chemistry in his private studio, used local cuttlefish to source magnesium carbonate, and published manufacturing tips in how-to columns.In a rapidly changing society, Chen copied foreign technologies and translated manufacturing processes from abroad to produce adaptations of global commodities that bested foreign brands. Engaging in the worlds of journalism, industry, and commerce, he drew on literati practices associated with late-imperial elites but deployed them in novel ways within a culture of educated tinkering that generated industrial innovation.Through the lens of Chen’s career, Eugenia Lean explores how unlikely individuals devised unconventional, homegrown approaches to industry and science in early twentieth-century China. She contends that Chen’s activities exemplify “vernacular industrialism,” the pursuit of industry and science outside of conventional venues, often involving ad hoc forms of knowledge and material work.Lean shows how vernacular industrialists accessed worldwide circuits of law and science and experimented with local and global processes of manufacturing to navigate, innovate, and compete in global capitalism. In doing so, they presaged the approach that has helped fuel China’s economic ascent in the twenty-first century.Rather than conventional narratives that depict China as belatedly borrowing from Western technology, Vernacular Industrialism in China: Local Innovation and Translated Technologies in the Making of a Cosmetics Empire, 1900-1940 (Columbia University Press) offers a new understanding of industrialization, going beyond material factors to show the central role of culture and knowledge production in technological and industrial change.Eugenia Lean is professor of history and East Asian languages and cultures and current director of the Weatherhead East Asian Institute at Columbia University.This interview was conducted by Lukas Rieppel, a historian of science and capitalism at Brown University. You can learn more about his research here, or find him on twitter here.

How did Buddhist women access religious experience and transcendence in a Confucian patriarchal system in imperial China? How were Buddhist practices carried out in the intimate settings of a boudoir?In Dr. Yuhang Li’s recent monograph, Becoming Guanyin: Artistic Devotion of Buddhist Women in Late Imperial China (Columbia University Press), the answers to these questions can be found in creative usages of “women’s things” and the female body.Dr. Li shows in this book that through expressive depictions of Guanyin, or the Bodhisattva Avalokiteśvara in various media such as painting and embroidery, and through embodiments of the deity via jewelry and dance, Buddhist women in Ming-Qing China were able to forge personal connections with the Bodhisattva of Compassion. Dr. Li argues that this connection was made possible through “mimetic devotion,” which allowed the faithful devotees to use their own bodies and material things to “become” the feminized form of the popular Buddhist deity.Yuhang Li is an assistant professor of Chinese art in the Department of Art History at the University of Wisconsin-Madison.Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional networks of Buddhism connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and Imperial Japan.

What do psychoanalysts do with bodies, and what do they do with them now?Jamieson Webster has been thinking and writing on these questions as they impact her in her practice and her life. In this interview, we explore her latest book, Conversion Disorder: Listening to the Body in Psychoanalysis, alongside her recent article in the New York Review of Books on her volunteer work in a hospital with the families of loved ones sick or dying from COVID-19.Webster speaks about issues of time and waiting, her skepticism of the call to 'carry on', and the life-threatening and curative conversions that, she suggests, are the beating heart of psychoanalytic practice.This interview is part of a series on Psychoanalysis and Time, produced in collaboration with Waiting Times, a multi-stranded research project on the temporalities of healthcare. Waiting Times is supported by The Wellcome Trust [205400/A/16/Z], and takes places across Birkbeck (University of London) and the University of Exeter. Learn more about the project by visiting whatareyouwaitingfor.org.uk, or follow us on twitter @WhatisWaiting.

How are we going to address inequality and put the economy on a sounder footing?Today I talked to Eric Lonergan and Mark Blyth about their new book Angrynomics (Agenda Publishing/Columbia University Press, 2020).Lonergan is an economist and macro fund manager in London whose writings often appear in The Financial Times. Blyth is a political economist at Brown University who received his PhD in political science from Columbia University.Topics covered in this episode include:--An exploration of how the emotions of anger, fear and disgust animate both the long-term economic stresses in society and those brought on by the Covid-19 crisis.--What the differences are between moral outrage versus tribal outrage.--Descriptions of three, potentially viable and game-changing solutions, including among them a “data dividend” and the creation of national wealth funds like those in Norway and beyond.Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his “Faces of the Week” blog, visit https://emotionswizard.com.