New Books in Ancient History

Belief in magic was pervasive in Greco-Roman times, persisted through the Renaissance, and then fell off the map of intellectual respectability in the Enlightenment. What happened? Why did it become embarrassing for Isaac Newton to have sought the philosopher’s stone, and for Robert Boyle to have urged the British Parliament to repeal a ban on transmuting base metals into silver and gold? In Magic in Western Culture: From Antiquity to the Enlightenment (Cambridge University Press, 2015), Brian P. Copenhaver shows that for millenia magic was taken seriously by the learned classes, sustained by a philosophical foundation drawn from Plato, Aristotle, and the Stoics. In this fascinating account of the historical conceptual framework of magic, Copenhaver, who is distinguished professor of philosophy and history at UCLA, explains the difference between good and bad magic, why Catholic Church fathers endorsed some magical beliefs (but drew the line at amulets and talismans), and how the rise of mechanistic philosophy transformed magic from being reputable to being a joke. Learn more about your ad choices. Visit megaphone.fm/adchoices

We tend to think of Philosophy as a professional academic subject that is taught in college classes, with its own rather specialized problems, vocabularies, and methods. But we also know that the discipline has its roots in the Socratic activity of trying to incite debate and critical reflection among our fellow citizens. That is, we acknowledge that, apart from its existence as a technical discipline, Philosophy is a kind of civic activity that, we hope, can help us to address life’s biggest questions, even when we find ourselves deeply divided over their answers. In Teaching Plato in Palestine: Philosophy in a Divided World (Princeton University Press, 2015), Carlos Fraenkel tells the tale of his attempts to recapture Philosophy’s Socratic dimension. He recounts his adventures in doing philosophy in nonstandard contexts, with atypical interlocutors, and in unfamiliar places. Along the way, we see a hopeful and encouraging vision of philosophy emerge as a collection of rational techniques and intellectual virtues that can, indeed, rescue our individual and collective lives from impending incivility. Learn more about your ad choices. Visit megaphone.fm/adchoices

It quickly sold out in hardback, and then, within a matter of days, sold out in paperback. Available again as a 2nd edition hardback, and soon in the 10th edition paperback with a new Afterword by the author, Eric H. Cline‘s 1177 B.C.: The Year Civilization Collapsed (Princeton University Press,... Learn more about your ad choices. Visit megaphone.fm/adchoices

In How the Bible Became Holy (Yale University Press, 2014), Michael L. Satlow, a professor of religious studies and Judaic studies at Brown University, explores how an ancient collection of obscure writing became, over the course of centuries, “holy.” We take for granted that texts have power, but that idea was not always so obvious to people.Satlow traces the story of how the Bible became the foundational, authoritative text of Judaism and Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices

13,000-years ago, the people of the first identifiable culture in North America were hunting mammoth and mastodon, bison, and anything else they could launch their darts and spears at, and undoubtedly, most assuredly, they themselves were being hunted by gigantic short-faced bears, America lions and saber-toothed cats. Thus, in order... Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of New Books in Archaeology we talk with Douglas B. Bamforth about his new book The Allen Site: A Paleoindian Camp in Southwestern Nebraska (University of New Mexico Press, 2015). Bamforth focuses primarily on Paleoindian land use represented by the Allen Site and the adjacent smaller sites... Learn more about your ad choices. Visit megaphone.fm/adchoices

James Turner is Cavanaugh Professor of Humanities, Emeritus, at Notre Dame University. His book Philology: The Forgotten Origins of the Modern Humanities (Princeton University Press, 2014) recovers the significance of philology, the study of language, that for centuries was synonymous with humanistic intellectual life. Turner provides a detailed and fascinating study that traces philology’s beginning in Greek and Roman speculation about language and follows it to the early twentieth century. At the library in Alexandria, Greeks speculated about language, invented rhetoric, analyzed texts and created grammar. Roman diffusion and Christian adaptation spread the influence of philology. The medieval scholars kept it alive until the Renaissance when humanist gave it new life only to escape the most toxic aspects of the Reformation. By the nineteenth century, philology covered three distinct modes of inquiry: textual philology included the study of ancient and biblical literature, language theories of origin, and comparative historical studies of structure and language systems. All philologists held to the belief that history was key to understanding the diversity and change in language. Comparative methods and genealogical understanding accompanied historical analysis. These methods applied not only to texts but also to material objects, structures, art, people groups, and eventually became the foundation for the modern disciplines of anthropology, history, art history, linguistics, literary and religious studies we know today. Turner points to the need to reintegrate scholarly erudition away from insular disciplines and recover the expansive and humanistic reach of philology. Learn more about your ad choices. Visit megaphone.fm/adchoices

Who were the Indo-Europeans? Were they all-conquering heroes? Aggressive patriarchal Kurgan horsemen, sweeping aside the peaceful civilizations of Old Europe? Weed-smoking drug dealers rolling across Eurasia in a cannabis-induced haze? Or slow-moving but inexorable farmers from Anatolia?These are just some of the many possibilities discussed in the scholarly literature. But in 2012, a New York Times article announced that the problem had been solved, by a team of innovative biologists applying computational tools to language change. In an article published in Science, they claimed to have found decisive support for the Anatolian hypothesis.In their book, The Indo-European Controversy: Facts and Fallacies in Historical Linguistics (Cambridge University Press, 2015), Asya Pereltsvaig and Martin Lewis make the case that this conclusion is premature, and based on unwarranted assumptions. In this interview, Asya and Martin talk to me about the history of the Indo-European homeland question, the problems they see in the Science article, and the form that a good theory of Indo-European origins needs to take. Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Nylan and Griet Vankeerberghen have produced a landmark volume. Chang’an 26 BCE: An Augustan Age in China (University of Washington Press, 2015) collects 19 essays (plus an Introduction and an Afterword) devoted to exploring the built environment and archaeology of Han Chang’an, sociopolitical transformations in the late Western Han,... Learn more about your ad choices. Visit megaphone.fm/adchoices

A. Mark Smith‘s new book is a magisterial history of optics over the course of two millennia. From Sight to Light: The Passage from Ancient to Modern Optics (University of Chicago Press, 2015) suggests that the transition from ancient toward modern optics was accompanied by a turn in optical studies from a concern with explaining sight to a focus on light by optical scholars. The book argues that Kepler’s theory of retinal imaging was instrumental in this turn. In the course of an amazingly comprehensive narrative of optical studies from Aristotle through the seventeenth century, From Sight to Light offers clear and persuasive discussions of the historical understanding of color and of visual illusions, the use of mirrors as optical devices, the relationships between physical and psychological theories of visual perception, and the study of reflection and refraction. Smith pays special attention to explaining the mathematical bases of optical theories, and he highlights the formative role that Arabic scientists and translation played in the history of optics. This is a must-read for anyone interested in the history of sight, vision, light, and the study thereof Learn more about your ad choices. Visit megaphone.fm/adchoices