New Books in Ancient History

Questions relating to immigration are among the most heated topics on both sides of the Atlantic. Western societies have changed dramatically because of large-scale immigration in the last decades. Christians are also engaged in the discussion, attempting to find direction from the biblical texts. Overwhelmingly, persons in leading positions (both in the secular world and in churches and faith-based organizations) support the concept of “welcoming the stranger.” The Bible is seen by them as urging us to open the borders as wide as we can. In the broader population, however, reservations remain. Markus Zehnder, a Bible professor who has witnessed mass-migration first-hand, both in Europe and in the U.S., and who has been a migrant himself for over twenty years, attempts to step back and look at the whole of the complex biblical witness, instead of cherry-picking passages that further a specific agenda. Join us as we talk with Markus Zehnder about his recent book: The Bible and Immigration: A Critical and Empirical Reassessment (Pickwick Publications, 2021)Markus Zehnder is Professor of Old Testament and Semitics at Talbot School of Theology, Professor of Old Testament at ETF Leuven in Belgium, and Professor of Biblical Studies at Ansgar Theological Seminary in Norway. He is the author of numerous publications, including New Studies in the Book of Isaiah.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Jarrod Whitaker about his book Strong Arms and Drinking Strength: Masculinity, Violence, and the Body in Ancient India (Oxford UP, 2011).The Rgveda contains over a thousand hymns, addressed primarily to three gods: the deified ritual Fire, Agni; the war god, Indra; and Soma, who is none other than the personification of the sacred beverage soma. The hymns were sung in day-long fire rituals in which poet-priests prepared the sacred drink to empower Indra. The dominant image of Indra is that of a highly glamorized, violent, and powerful Aryan male; the three gods represent the ideals of manhood.Whitaker finds that the Rgvedic poet-priests employed a fascinating range of poetic and performative strategies--some explicit, others very subtle--to construct their masculine ideology, while justifying it as the most valid way for men to live. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Kural (Beacon Press, 2022), is a new translation of the Tamil classical masterpiece Tiruvalluvar’s Tirukkural, by Thomas Hitoshi Pruiksma, who is an author, poet, performer, and teacher. The interview is an overview of the incomparable translation. Thomas tells us about the book’s inception, the commentary of notes, social conditions of the time Tirukkural was written, multiple ways the book could be read, and how The Kural is inexplicably important in the apocalyptic times we are living in. The interview ends with a wonderful recitation of a verse from The Kural, in both Tamil and English.Shruti Dixit is a PhD Divinity Candidate at CSRP, University of St Andrews, researching the Hindu-Christian Dialogue in Apocalyptic Prophecies. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Destinations in Mind: Portraying Places on the Roman Empire's Souvenirs (Oxford UP, 2021), Kimberly Cassibry asks how objects depicting different sites helped Romans understand their vast empire. At a time when many cities were written about but only a few were represented in art, four distinct sets of artefacts circulated new information. Engraved silver cups list all the stops from Spanish Cádiz to Rome while resembling the milestones that helped travellers track their progress. Vivid glass cups represent famous charioteers and gladiators competing in circuses and amphitheatres and offered virtual experiences of spectacles that were new to many regions. Bronze bowls commemorate forts along Hadrian's Wall with colourful enamelling typical of Celtic craftsmanship. Glass bottles display labelled cityscapes of Baiae, a notorious resort, and Puteoli, a busy port, both in the Bay of Naples.These artefacts and their journeys reveal an empire divided not into centre and periphery, but connected by roads that did not all lead to Rome. They bear witness to a shared visual culture that was divided not into high and low art but united by extraordinary craftsmanship. New aspects of globalization are apparent in the multi-lingual placenames that the vessels bear, in the transformed places that they visualize, and in the enriched understanding of the empire's landmarks that they impart. With in-depth case studies, Cassibry argues that the best way to comprehend the Roman Empire is to look closely at objects depicting its fascinating places. More information along with images from the book can be accessed on the author's new database.Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Ancient Rome, all the best stories have one thing in common—murder. Romulus killed Remus to found the city, Caesar was assassinated to save the Republic. Caligula was butchered in the theater, Claudius was poisoned at dinner, and Galba was beheaded in the Forum. In one 50-year period, 26 emperors were murdered.But what did killing mean in a city where gladiators fought to the death to sate a crowd? In A Fatal Thing Happened on the Way to the Forum (Harry N. Abrams, 2021), Emma Southon examines a trove of real-life homicides from Roman history to explore Roman culture, including how perpetrator, victim, and the act itself were regarded by ordinary people. Inside Ancient Rome's darkly fascinating history, we see how the Romans viewed life, death, and what it means to be human.Emma Southon holds a PhD in ancient history from the University of Birmingham. She co-hosts a history podcast with writer Janina Matthewson called History is Sexy and works full time as a bookseller at Waterstones Belfast.Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Indigenous Paleolithic of the Western Hemisphere (U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, The Indigenous Paleolithic of the Western Hemisphere includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at https://tipdba.com/.This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here. Learn more about your ad choices. Visit megaphone.fm/adchoices

From mosquito-borne diseases such as malaria and dengue to chronic bacterial infections such as yaws, Southeast Asia is home to a wide range of tropical diseases. For a long time, the arrival in the region of these and other dangerous tropical diseases was believed to be connected to the introduction of agriculture. But how long have these diseases really been around for? How are they connected to the region’s fluctuating social and environmental conditions? And how have they impacted the human populations of Southeast Asia over time?Joining Dr Natali Pearson on SSEAC Stories, bioarchaeologist Dr Melandri Vlok sheds light on the complex science of paleoepidemiology and its use of advanced analytical practices such as DNA ancestry, skeletal studies, and teeth calculus to uncover ancient stories of illness and disease. She explains that far from being mere remnants of the past, archaeological human remains can help us understand the evolution and spread of pathogens, and inform strategies to curb the spread of infectious diseases in human populations.About Melandri Vlok:Dr Melandri Vlok is a Postdoctoral Research Associate at the Sydney Southeast Asia Centre. Melandri specialises in palaeopathology/ bioarchaeology and researches the implications for migration and trade on the presence of infectious and nutritional diseases in past populations in Asia. Melandri's work, funded by grant bodies including National Geographic and the Royal Society of New Zealand, has involved the analysis of human skeletal remains from Vietnam, Indonesia, Thailand, Japan, Mongolia, New Zealand and the Philippines. She is also involved with repatriation efforts focused on returning Māori and Moriori ancestral remains to iwi and imi (tribes) in New Zealand.For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices

Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi’s life and teachings into the Analects, a text which has become immensely influential from ancient Confucian traditions up to the current day. In The Analects: A Guide (Oxford University Press, 2021), Erin M. Cline argues that we should understand the Analects not only as a guide for living, or a philosophical set of sayings on ethics, but as a sacred text. She argues that this approach helps us reflect more critically about the categories like the sacred, and to appreciate the role of Kongzi as a personal exemplar in the text. Engaging closely with the text of the Analects as well as traditional commentaries and contemporary scholarship, Cline introduces the reader to the history of this text as well its major themes, such as ritual, filial piety, and the relationship between the ordinary and the sacred. By situating the Analects alongside works such as the Nichomachean Ethics and the Bible, her work investigates the text from both philosophical and religious perspectives, while reflecting on these categories themselves.Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff). Learn more about your ad choices. Visit megaphone.fm/adchoices

At the end of the fourth century, as the power of Rome faded and Constantinople became the seat of empire, a new capital city was rising in the West. Here, in Ravenna on the coast of Italy, Arian Goths and Catholic Romans competed to produce an unrivaled concentration of buildings and astonishing mosaics. For three centuries, the city attracted scholars, lawyers, craftsmen, and religious luminaries, becoming a true cultural and political capital. Bringing this extraordinary history marvelously to life, Judith Herrin rewrites the history of East and West in the Mediterranean world before the rise of Islam and shows how, thanks to Byzantine influence, Ravenna played a crucial role in the development of medieval Christendom.Drawing on deep, original research, Herrin tells the personal stories of Ravenna while setting them in a sweeping synthesis of Mediterranean and Christian history. She narrates the lives of the Empress Galla Placidia and the Gothic king Theoderic and describes the achievements of an amazing cosmographer and a doctor who revived Greek medical knowledge in Italy, demolishing the idea that the West just descended into the medieval “Dark Ages.”Beautifully illustrated and drawing on the latest archaeological findings, Ravenna: Capital of Empire, Crucible of Europe (Princeton UP, 2020) provides a bold new interpretation of Ravenna’s lasting influence on the culture of Europe and the West. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Book of Revelation and Its Eastern Commentators (Cambridge UP, 2021), T. C. Schmidt offers a new perspective on the formation of the New Testament by examining it simply as a Greco-Roman 'testament', a legal document of great authority in the ancient world. His work considers previously unexamined parallels between Greco-Roman juristic standards and the authorization of Christianity's holy texts. Recapitulating how Greco-Roman testaments were created and certified, he argues that the book of Revelation possessed many testamentary characteristics that were crucial for lending validity to the New Testament. Even so, Schmidt shows how Revelation fell out of favor amongst most Eastern Christian communities for over a thousand years until commentators rehabilitated its status and reintegrated it into the New Testament. Schmidt uncovers why so many Eastern churches neglected Revelation during this period, and then draws from Greco-Roman legal practice to describe how Eastern commentators successfully argued for Revelation's inclusion in the New Testaments of their Churches.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices