New Books in Ancient History

Throughout much of history, the Jewish way of life has been characterized by strict adherence to the practices and prohibitions legislated by the Torah: dietary laws, ritual purity, circumcision, Sabbath regulations, holidays, and more. But precisely when did this unique way of life first emerge, and why specifically at that time?In The Origins of Judaism: An Archaeological-Historical Reappraisal (Yale UP, 2022), Yonatan Adler methodically engages ancient texts and archaeological discoveries to reveal the earliest evidence of Torah observance among ordinary Judeans. He examines the species of animal bones in ancient rubbish heaps, the prevalence of purification pools and chalk vessels in Judean settlements, the dating of figural representations in decorative and functional arts, evidence of such practices as tefillin and mezuzot, and much more to reconstruct when ancient Judean society first adopted the Torah as authoritative law.Focusing on the lived experience of the earliest Torah observers, this investigative study transforms much of what we thought we knew about the genesis and early development of Judaism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is the search for meaning a luxury of the modern world or have human beings always struggled to find meaning in the human condition – in the face of suffering, injustice and the finality of life?In Ecclesiastes and the Meaning of Life in the Ancient World (Cambridge UP, 2022), Arthur Keefer offers a timely assessment of Ecclesiastes and what it has to do with the meaning of life. Drawing on recent psychological research, he argues that this Hebrew Bible text associates the meaning of life with various types of suffering in life.Keefer situates Ecclesiastes within its ancient intellectual world. Offering an analysis of contemporary texts from Egypt, Mesopotamia, Greece, he demonstrates that concerns about meaning and suffering were widespread in the greater Mediterranean world. Ecclesiastes, however, handled the matters of suffering and meaning in an unprecedented way and to an unprecedented degree. With its rigorous commitment to precise definitions of life's meaning, Keefer provides a comprehensive set of definitions for “the meaning of life” as well as a conclusive point of reference for interpreters of Ecclesiastes.He also opens avenues for the interdisciplinary interpretation of texts from the ancient world.Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Archaeologist Ilka Knüppel discusses her master's thesis—The Search for Jesus's Final Steps: How Archaeological and Literary Evidence Reroutes the Via Dolorosa—and how she came to write it. To use both ‘archaeological and literary evidence’ requires digging in both the earth and in books, and to ‘reroute’ the Via Dolorosa reveals that many of the traditional fixtures are pious inventions of later centuries.Ilka talks a bit about her life, how she became an archaeologist and what kind of projects she has been undertaking since wrote her master’s thesis.  Ilka Knüppel on Twitter Ilka Knüppel’s forthcoming book, Finding Ruth, on Twitter Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors’ religious practice and thinking about God.Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society. Professor Chopra-McGowan’s faculty webpage at Santa Clara University. The earthquake that interrupted our talk St. Crispin’s Day Speech by Kenneth Branagh (Henry V, 1989) Learn more about your ad choices. Visit megaphone.fm/adchoices

In Opening Kailasanatha: The Temple in Kanchipuram Revealed in Time and Space (U Washington Press, 2020), Padma Kaimal deciphers the intentions of the monument’s makers, reaching back across centuries to illuminate worldviews of the ancient Indic south. By focusing on the material form of the complex—the architecture, inscriptions, and sculptures, along with the spaces they carve out that guide light, shadow, sound, and footsteps—Kaimal offers insights that complement what surviving texts tell us about Shaiva Siddhanta ideas and practices, providing a rare opportunity to walk in the distant past.Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

These are troubling days for the humanities. In response, a recent proliferation of works defending the humanities has emerged. But, taken together, what are these works really saying, and how persuasive do they prove? The Battle of the Classics: How a Nineteenth-Century Debate Can Save the Humanities Today (Oxford UP, 2020) demonstrates the crucial downsides of contemporary apologetics for the humanities and presents in its place a historically informed case for a different approach to rescuing the humanistic disciplines in higher education. It reopens the passionate debates about the classics that took place in late nineteenth- and early twentieth-century America as a springboard for crafting a novel foundation for the humanistic tradition.Eric Adler demonstrates that current defenses of the humanities rely on the humanistic disciplines as inculcators of certain poorly defined skills such as "critical thinking." It criticizes this conventional approach, contending that humanists cannot hope to save their disciplines without arguing in favor of particular humanities content. As the uninspired defenses of the classical humanities in the late nineteenth century prove, instrumental apologetics are bound to fail. All the same, the book shows that proponents of the Great Books favor a curriculum that is too intellectually narrow for the twenty-first century. The Battle of the Classics thus lays out a substance-based approach to undergraduate education that will revive the humanities, even as it steers clear of overreliance on the Western canon. The book envisions a global humanities based on the examination of masterworks from manifold cultures as the heart of an intellectually and morally sound education.Eric Adler is a Professor of Classics at the University of Maryland. Adler's scholarly interests include Roman historiography, Latin prose, the history of classical scholarship, and the history of the humanities.Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book, theologian Matthew Thomas takes on the big question of what the Apostle Paul means when he talks about "Works of the Law" -- as opposed to Grace -- in terms of Justification, addressing a long-standing debate between biblical scholars and using second-century sources to adjudicate the question. The stakes of the faithful, and what it means to be a Christian for the first-century Jews who founded the religion, could not be higher, especially when St. Peter slid back into the observation of Mosaic custom.This is Matthew Thomas’s third appearance on AGC: you can also hear him in episodes 02 and 03. The episode that we refer to with Fr. Greg Boyle is episode 17. Matthew Thomas’s faculty website at DSPT. Matthew Thomas’s book, Paul’s “Works of the Law” in the Perspective of Second-Century Reception. Matthew Thomas on Almost Good Catholics, episode 02: Who Wrote the Bible? Sorting out the History of the Bible We Have. Matthew Thomas on Almost Good Catholics, episode 03: The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures. Fr. Greg Boyle, SJ, on Almost Good Catholics, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA. Learn more about your ad choices. Visit megaphone.fm/adchoices

For many centuries, Hindu temples and shrines have been of great importance to South Indian religious, social and political life. Aside from being places of worship, they are also pilgrimage destinations, centres of learning, political hotspots, and foci of economic activities. In these temples, not only the human and the divine interact, but they are also meeting places of different members of the communities, be they local or coming from afar. Hindu temples do not exist in isolation, but stand in multiple relationships to other temples and sacred sites. They relate to each other in terms of architecture, ritual, or mythology, or on a conceptual level when particular sites are grouped together. Especially in urban centres, multiple temples representing different religious traditions may coexist within a shared sacred space. Temples, Texts, and Networks: South Indian Perspectives (HASP, 2022) pays close attention to the connections between individual Hindu temples and the affiliated communities, be it within a particular place or on a trans-local level. These connections are described as temple networks, a concept which instead of stable hierarchies and structures looks at nodal, multi-centred, and fluid systems, in which the connections in numerous fields of interaction are understood as dynamic processes.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Divine Descent and the Four World-Ages in the Mahābhārata reflects on the theology of time in this early Hindu text and poses the key question: why does the Krishna avatāra inaugurate the worst yuga? The Sanskrit Mahābhārata describes a massive war facilitated by God and the gods. That war took place between the third and the last ages of a 12,000-year cycle; within the cycle, moral behaviour and human lifespan always decrease in steps before being rebooted for the next cycle (initial lifespan 400 years). Divine Descent and the Four World-Ages in the Mahābhārata-Or, Why Does the Krsna Avatāra Inaugurate the Worst Yuga? (Cardiff UP, 2022) describes and discusses this cycle and tries to explain why God and the gods are said to have descended and acted at that particular point within it. The trigger was the complaint of the Earth, who was suffering on account of the human beings upon her.This book is available open access here. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Hung-Yok Ip's Grassroots Activism of Ancient China: Mohism and Nonviolence ( Lexington Books, 2022) examines Mohism as a movement in early China, focusing on the Mohists’ pursuit of power. Fashioning themselves as grassroots activists, the Mohists hoped to impact the elite by gaining entry in its community and influencing it from within. To create a less violent world, they deployed strategies of persuasion and negotiation but did not discard counterviolence in their dealings with the ruling class. In executing their activism, the Mohists produced knowledge that allowed them to hone their nonviolent strategies as well as to mount armed resistance to aggression. In addition, the Mohists paid significant attention to the issue of personhood, constructing a self-cultivation tradition unsparing in its demands for overcoming human conditions that would impede their performance as activists. This book situates Mohism in the history of nonviolent activism, and in that of negotiation and conflict resolution.Jessica Zu is an Assistant Professor in the School of Religion at USC Dornsife. She specializes in modern Chinese Yogācāra and Buddhist social philosophy. You can find her on Twitter @ JessicaZu7 or email her at xzu@usc.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices