New Books in Islamic Studies

In her multilayered and thoroughly researched new book The Mosques of Colonial South Asia: A Social and Legal History of Muslim Worship (I. B. Tauris, 2021), Sana Haroon examines the interaction and intersection of varied legal regimes, devotional practices, and conceptions of sacred space invested in the institution and structure of the mosque in South Asia. This book combinies dense yet markedly accessible archival research with the close reading of a range of texts and legal/political strivings of a range of previously unexplored actors, including prayer leaders, scholars, mosque managers, lawyers, colonial magistrates, and local notables. Through this exercise, Haroon documents in vivid detail the aspirations and ambiguities that drove a variety of claims over the meaning and place of the mosque in South Asian Islam and Muslim identity during the colonial moment fraught with vigorous intra-Muslim and interreligious contestations over this question. Lucidly composed and theoretically invasive, this book is sure to spark important conversations among scholars from a range of academic fields and disciplines.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In the mid-nineteenth century, Jerusalem was rich with urban texts inscribed in marble, gold, and cloth, investing holy sites with divine meaning. Ottoman modernization and British colonial rule transformed the city; new texts became a key means to organize society and subjectivity. Stone inscriptions, pilgrims' graffiti, and sacred banners gave way to street markers, shop signs, identity papers, and visiting cards that each sought to define and categorize urban space and people.A City in Fragments: Urban Texts in Modern Jerusalem (Stanford UP, 2020) tells the modern history of a city overwhelmed by its religious and symbolic significance. Yair Wallach walked the streets of Jerusalem to consider the graffiti, logos, inscriptions, official signs, and ephemera that transformed the city over the late nineteenth and early twentieth centuries. As these urban texts became a tool in the service of capitalism, nationalism, and colonialism, the affinities of Arabic and Hebrew were forgotten and these sister-languages found themselves locked in a bitter war. Looking at the writing of—and literally on—Jerusalem, Wallach offers a creative and expansive history of the city, a fresh take on modern urban texts, and a new reading of the Israel/Palestine conflict through its material culture.Avery Weinman is a PhD student in History at the University of California, Los Angeles. She researches Jewish history in the modern Middle East and North Africa, with emphasis on Sephardi and Mizrahi radicals in British Mandatory Palestine. She can be reached at averyweinman@ucla.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The Kaʿba is the famous cuboid structure at the center of the Great Mosque in Mecca. In his book The Kaʿba Orientations: Readings in Islam's Ancient House (Edinburgh University Press, 2020), Simon O'Meara (SOAS) looks at the way Muslims from the beginnings of Islam to the 18th century engaged with the existence of such a structure, as a location, as an architectural object, as a direction, as a focus of devotion and prayer. He studies both material and visual as well as literary engagements through which Muslims pilgrims and scholars interpreted their own place in the world in relation to a location held to be the world's axis, and the consequences from a religious and psychological perspective of the often fraught and violent history of the built structure itself, its uses, and the emotional connection that millions of Muslims continue to feel towards it to this day.Miguel Monteiro is a PhD student in Near Eastern Languages and Civilizations at Yale University. Twitter @anphph Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Islam's contributions to the natural sciences has long been recognized within the Euro-American academy, however, such studies tend to include one of a number of narrative tropes, either emphasizing the "Golden Age" model, focusing on scientific productions in Baghdad and other centers around the first millennium CE; emphasizing Islam's role in transmitting and preserving Greco-Roman learning, and enabling it to be re-translated into Latin around the time of the Renaissance; and the vast majority suggest that the majority of Islamic scientific output came to a halt around toward the end 16th century.In Revealed Sciences: The Natural Sciences in Islam in Seventeenth-Century Morocco (Cambridge UP, 2021), Justin K. Stearns argues that there is ample evidence that scientific production continued apace, if, in fact, we know where to look for it. Demonstrating the vibrancy of seventeenth century Morocco, Revealed Sciences examines how science flourished during this period, albeit in a different manner than that of Europe. Offering an innovative analysis of the relationship between religious thought and the natural sciences, Stearns shows how nineteenth and twentieth century European and Middle Eastern scholars jointly developed a narrative of the decline of post-formative Islamic thought, including the fate of the natural sciences in the Muslim world.Challenging these depictions, Stearns uses numerous close readings of legal, biographical, and classificatory texts - alongside medical, astronomical, and alchemical works - to establish a detailed overview of the place of the natural sciences in the scholarly and educational landscapes of the early modern Maghreb, and considers non-teleological possibilities for understanding a persistent engagement with the natural sciences in Morocco and elsewhere.Justin K. Stearns is Associate Professor of Arab Crossroads Studies at New York University Abu Dhabi, where his research interests focus on the intersection of law, science, and theology in the pre-modern Middle East. He is the author of Infectious Ideas: Contagion in Premodern Islamic and Christian Thought in the Western Mediterranean (2011), and an edition and translation of al-Hasan al-Yusi's The Discourses, Vol. I (2020).Christopher S. Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas and Our Lady of the Lake University in San Antonio, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Minarets on the Horizon: Muslim Pioneers in Canada (Mawenzi House 2021) by Murray Hogben is an incredible archive of some of the early Muslim settlers in Canada. The book is a collection of wonderful oral histories of the early Muslims and their descendants from the east to the west coast of Canada. Be they the settlers from Syria/Lebanon or Punjabi men who worked in timber mills of British Columbia, to those who migrated later in the 20th century as a result of the changes to the Canadian immigration law, such as South Asian Muslims, Hogben captures the trials and tribulations of migration, and the challenges of adapting religious and cultural practices as minorities in a new nation state. Central are the voices of Muslim women, such as Hilwie Hamdon, who led the way to building the first mosque in Canada, the al-Rashid masjid, in Edmonton, while stories of inter-religious friendships abound through the early formation of the Muslim communities across Canada. This is an important book that adds deep texture to our understanding of the history of Islam in Canada and will be of interest to anyone who thinks and writes about Muslims in Canada and in the global west, generally.Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Nada Moumtaz’s God’s Property: Islam, Charity, and the Modern State (University of California Press, 2021) is an ethnography anchored in deep study of the Muslim scholarly tradition, the urban landscape, and Lebanon across the Ottoman, Mandate, and post-independence periods. At the center of the book is the waqf, often translated as “pious endowment.” An act and a practice exhibiting or embodying both change and stability since the nineteenth century, the waqf allows Moumtaz to reinterpret major categories in anthropology, Islamic legal studies, and history, including charity, family, the economy, the public and private, and the state. This is the second New Books Network interview devoted to this much-anticipated book, a careful, wide-ranging, and ambitious work poised to influence conversations in multiple disciplines.Interviewers: Janna Aladdin and Julian Weideman. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Dr. Emily Greble, Associate Professor of History at Vanderbilt University, is the author of Muslims and the Making of Modern Europe (Oxford University Press, 2021). Focusing on the Muslim inhabitants of the Austro-Hungarian Bosnia and Herzegovina, Montenegro, Serbia, and later Yugoslavia, as they repeatedly adjusted to shifting borders and modern state building projects between the 1870s and the 1940s, Dr. Greble shows how Ottoman political, legal, economic, and social legacies shaped post Ottoman successor states, and how ordinary Balkan Muslims understood, negotiated, and reworked the rapidly changing ideological landscapes into which the late nineteenth century had thrown them. The book forcefully argues that modern European constructs of law, national minority, and public education developed in a distinct Christian context. By recovering the Balkan Muslims’ struggle to define the role of Islam in their new, nationalizing states and societies, the book sheds new light on the historical dynamics of modern citizenship and multiculturalism, but also illuminates Muslims’ oft overlooked agency in the making of modern Europe. Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Apocalypse Then: The First Crusade is based on an in-depth filmed conversation between Howard Burton and Jay Rubenstein, Professor of History and Director of the Center for the Premodern World at the University of Southern California, and provides us with fascinating insights into medieval society. How did the First Crusade happen? What could have suddenly caused tens of thousands of knights, commoners and even nuns at the end of the 11th century to leave their normal lives behind and trek thousands of miles across hostile territory in an unprecedented vicious and bloody quest to wrest Jerusalem from its occupying powers? Jay Rubenstein, historian of the intellectual, cultural, and spiritual worlds of Europe in the Middle Ages, carefully explores those questions based on his extensive research while discussing the Apocalypse: the crusaders’ sincere belief that the end of the world was approaching and their opportunity to participate in the last stage of the divine plan.Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The construction of collective identity among the Muridiyya abroad is a communal but contested endeavor. Differing conceptions of what should be the mission of Muridiyya institutions in the diaspora reveal disciples’ conflicting politics and challenge the notion of the order’s homogeneity. While some insist on the universal dimension of Ahmadu Bamba Mbakke’s calling and emphasize dawa (proselytizing), others prioritize preserving Muridiyya identity abroad by consolidating the linkages with the leadership in Senegal. Diasporic reimaginings of the Muridiyya abroad, in turn, inspire cultural reconfigurations at home.Drawing from a wide array of oral and archival sources in multiple languages collected in five countries, The Muridiyya on the Move: Islam, Migration, and Place Making (Ohio UP, 2021) reconstructs over half a century of the order’s history, focusing on mobility and cultural transformations in urban settings. In this groundbreaking work, Babou highlights the importance of the dahira (urban prayer circle) as he charts the continuities and ruptures between Muridiyya migrations. Throughout, he delineates the economic, socio-political, and other forces that powered these population movements, including colonial rule, the economic crises of the postcolonial era, and natural disasters.Sara Katz is a postdoctoral associate in the history department at Duke University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Countering the traditional narrative of "migration as crisis," Global Nomads tells the story of a group of people for whom migration is not a symptom of a disordered world, but rather an ordinary practice full of social and personal meaning. Decentering migration from North America and Europe, this ethnography explores how ethnic Fulbe people in the West African Republic of Guinea migrate abroad to seek their fortunes and fulfill their responsibilities--and in the process, securing a place at home. Based on twenty-three months of ethnographic research, Global Nomads: An Ethnography of Migration, Islam, and Politics in West Africa (Oxford UP, 2020) investigates how mobility abroad shapes belonging at home and shows that political and economic motivations to migrate are important in Guinea, as elsewhere--but they are only part of the story. Family and community expectations, cultural ideals of work, notions of gender, and religious piety all come into play when people dream of going abroad and when they contemplate coming home again. Ultimately, Global Nomads shows how understandings of the past and its connections to the present--of what being a respectable person entails, of individual responsibilities to a larger community--all shape how people live in contexts of insecurity.Dr. Sara Katz is a postdoctoral associate in the history department at Duke University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies