New Books in East Asian Studies

China’s emergence as a twenty-first-century global economic, cultural, and political power is often presented as a story of what Chinese leader Xi Jinping calls the nation’s “great rejuvenation,” a story narrated as the return of China to its “rightful” place at the center of the world.In China’s Revolutions in the Modern World: A Brief Interpretive History (Verso, 2020), historian Rebecca E. Karl argues that China’s contemporary emergence is best seen not as a “return,” but rather as the product of revolutionary and counter-revolutionary activity and imaginings. From the Taipings in the mid-nineteenth century through nationalist, anti-imperialist, cultural, and socialist revolutions to today’s capitalist-inflected Communist State, modern China has been made in intellectual dissonance and class struggle, in mass democratic movements and global war, in socialism and anti-socialism, in repression and conflict by multiple generations of Chinese people mobilized to seize history and make the future in their own name. Through China’s successive revolutions, the contours of our contemporary world have taken shape. This brief interpretive history shows how.Suvi Rautio is a Postdoctoral Researcher at the University of Helsinki. As an anthropologist, her interests delve into themes including Chinese state-society relations, space and memory in efforts to deconstruct the social orderings of marginalized populations living in China and reveal the layers of social difference that characterize the nation today. You can reach Suvi at suvi.rautio@helsinki.fi Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

From the Mountains to the Cities A History of Buddhist Propagation in Korea (University of Hawaii Press, 2018), written by Mark A. Nathan, is a history of P’ogyo (Buddhist Propagation) on the Korean peninsula from the late 19th century to the beginning of the 21st that switches its focus to South Korea beginning with the Post-Korean War period.Nathan’s history is woven with the themes of geography, law, and media, which serve to elucidate how Buddhism in Korea transformed from a religion that was geographically-isolated by law during the Chosŏn Dynasty (1392-1910), as well as perceived by Korean Buddhist reformers, such as Han Yong’un (1879-1944) as disconnected from the common people into a religion heavily organized in accordance with spreading it’s doctrines and practices to the masses in order to compete with various Christian and Buddhist traditions across the decades. Law is the most emphasized theme in this history. Nathan explains that the introduction of religion as a legal category during the late Chosŏn Dynasty, with propagation as one of its defining components was perpetuated by other laws across time, such as the Temple Ordinance (1911) of the Japanese Colonial period (1910-1945). He posits that these laws indicate why and how Korean Buddhist communities and institutions became what they are today. Spanning just over a century, his work includes a variety of other fascinating details, like the development and history of several media formats used to propagate Buddhism, the influence of presidents on Buddhist propagation, the development of international Seon centers, historical in-fighting among monastics over the issue of celibacy, and descriptions of the efforts made by outstanding Buddhist propagators, such as the well-known monk, Pomnyun (1953-present) and members of the Minjung Buddhist Movement (1980’s).Mark A. Nathan is an Associate Professor in the Department of History and director of the Asian Studies Program in the College of Arts and Sciences at The State University of New York at Buffalo. In addition toFrom the Mountains to the Cities, he also co-edited the volume, Buddhism and Law: An Introduction from University of Cambridge Press (2014).Trevor McManis is a recent graduate of the Geography Program at California State University, Stanislaus, and an aspiring Buddhist Studies Scholar. His research interests include Buddhist material and intellectual culture in Korea, Vietnam, and Japan. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Contributors to Philosophy of Language, Chinese Language, Chinese Philosophy, edited by Bo Mou, professor of philosophy at the San Jose State University, bring together work on the syntax and semantics of the Chinese language with philosophy of language, from the classical Chinese and contemporary analytic Anglophone traditions. The result is an anthology which explores what Mou calls “the constructive-engagement” model for doing philosophy.In this wide-ranging interview, we talk about the book’s contributions, which includes essays on the famous “White Horse” paradox of Gongsun Long, Heidegger and Zhuangzi on the ineffable, pluralism about truth in Chinese thought, and the relationship between Davidsonian philosophy of language and methods in Chinese philosophy.Bo Mou, Ph.D. in Philosophy, University of Rochester, is Professor of Philosophy at San Jose State University, USA, and editor of the journal Comparative Philosophy.Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff).  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In Re-enchanting Modernity: Re-enchanting Modernity: Ritual Economy and Society in Wenzhou, China (Duke University Press, 2020), Mayfair Yang examines the resurgence of religious and ritual life after decades of enforced secularization in the coastal area of Wenzhou, China. Drawing on twenty-five years of ethnographic fieldwork, Yang shows how the local practices of popular religion, Daoism, and Buddhism are based in community-oriented grassroots organizations that create spaces for relative local autonomy and self-governance. Central to Wenzhou's religious civil society is what Yang calls a "ritual economy," in which an ethos of generosity is expressed through donations to temples, clerics, ritual events, and charities in exchange for spiritual gain. With these investments in transcendent realms, Yang adopts Georges Bataille's notion of "ritual expenditures" to challenge the idea that rural Wenzhou's economic development can be described in terms of Max Weber's notion of a "Protestant Ethic". Instead, Yang suggests that Wenzhou's ritual economy forges an alternate path to capitalist modernity.Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The ways in which states and empires spy on and study one another has changed a great deal over time in line with shifting political priorities, written traditions and technologies. Even on this highly diverse global background, however, the long process of licit and illicit familiarization between Russia and China as Eurasian neighbours is a particularly compelling story, one told in engrossing detail in Gregory Afinogenov’s Spies and Scholars: Chinese Secrets and Imperial Russia’s Quest for World Power (Harvard University Press).Moving from the first engagements between seventeenth-century Muscovy and the Qing imperium, through the reformist era of Peter the Great, and up to nineteenth-century Russian annexation of late-Qing territory, the author tells dozens of richly-sourced tales of envoys, agents and missionaries and the worlds of information they wove.As well as making us look in new ways at how knowledge is authored and acted upon politically, Spies and Scholars is a trove of insights into the centuries-long entanglements which have shaped Sino-Russian relationships up to the present.Gregory Afinogenov is Assistant Professor of Imperial Russian History at Georgetown University and Associate Editor at Kritika, the leading journal of Russian and Eurasian history.Ed Pulford is a postdoctoral researcher at the University of Amsterdam. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In early twentieth-century China, Chen Diexian (1879–1940) was a maverick entrepreneur—at once a prolific man of letters and captain of industry, a magazine editor and cosmetics magnate. He tinkered with chemistry in his private studio, used local cuttlefish to source magnesium carbonate, and published manufacturing tips in how-to columns.In a rapidly changing society, Chen copied foreign technologies and translated manufacturing processes from abroad to produce adaptations of global commodities that bested foreign brands. Engaging in the worlds of journalism, industry, and commerce, he drew on literati practices associated with late-imperial elites but deployed them in novel ways within a culture of educated tinkering that generated industrial innovation.Through the lens of Chen’s career, Eugenia Lean explores how unlikely individuals devised unconventional, homegrown approaches to industry and science in early twentieth-century China. She contends that Chen’s activities exemplify “vernacular industrialism,” the pursuit of industry and science outside of conventional venues, often involving ad hoc forms of knowledge and material work.Lean shows how vernacular industrialists accessed worldwide circuits of law and science and experimented with local and global processes of manufacturing to navigate, innovate, and compete in global capitalism. In doing so, they presaged the approach that has helped fuel China’s economic ascent in the twenty-first century.Rather than conventional narratives that depict China as belatedly borrowing from Western technology, Vernacular Industrialism in China: Local Innovation and Translated Technologies in the Making of a Cosmetics Empire, 1900-1940 (Columbia University Press) offers a new understanding of industrialization, going beyond material factors to show the central role of culture and knowledge production in technological and industrial change.Eugenia Lean is professor of history and East Asian languages and cultures and current director of the Weatherhead East Asian Institute at Columbia University.This interview was conducted by Lukas Rieppel, a historian of science and capitalism at Brown University. You can learn more about his research here, or find him on twitter here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The key question in The Struggle for Democracy in Mainland China, Taiwan, and Hong Kong: Sharp Power and its Discontents (Routledge, 2020), is to what extent political activists in these three domiciles have made progress in their quest to liberalize and democratize their respective polities.Taking a long historical perspective, the book compares the political trajectory in the three regions from the 1970s until the present. Key political events are analyzed for their strategies, tactics, success and lessons learned. An assessment is made as to how these significant political events have informed the key actor’s struggles for democracy, and also the wider democracy trajectory.Crucially, by drawing on key events, Andreas Fulda demonstrates how the Chinese Communist Party uses “sharp power” to penetrate the political and information environments in Western democracies, and manipulate debate and suppress dissenters living both inside and outside China – with the intent of strengthening its own political position.The book explores the effectiveness and consequences of this sharp power, and the rise of the security state within mainland China. The book makes an argument that this policy has been counterproductive in Taiwan and Hong Kong, where sharp power practices have stimulated the growth of civil society, campaigns for democracy and the flourishing of religion.Fulda’s book makes an essential and timely contribution. It is wonderfully written and absorbing; a must read for anyone seeking to understand political events in the region, and China’s rise to prominence in the world.Follow Andreas Fulda on twitter @AMFChina .Jane Richards is a doctoral candidate in Human Rights Law at the University of Hong Kong. Her research interests include disability, equality and criminal law. You can find her on twitter @JaneRichardsHK where she avidly follows the Hong Kong protests. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

How did Buddhist women access religious experience and transcendence in a Confucian patriarchal system in imperial China? How were Buddhist practices carried out in the intimate settings of a boudoir?In Dr. Yuhang Li’s recent monograph, Becoming Guanyin: Artistic Devotion of Buddhist Women in Late Imperial China (Columbia University Press), the answers to these questions can be found in creative usages of “women’s things” and the female body.Dr. Li shows in this book that through expressive depictions of Guanyin, or the Bodhisattva Avalokiteśvara in various media such as painting and embroidery, and through embodiments of the deity via jewelry and dance, Buddhist women in Ming-Qing China were able to forge personal connections with the Bodhisattva of Compassion. Dr. Li argues that this connection was made possible through “mimetic devotion,” which allowed the faithful devotees to use their own bodies and material things to “become” the feminized form of the popular Buddhist deity.Yuhang Li is an assistant professor of Chinese art in the Department of Art History at the University of Wisconsin-Madison.Daigengna Duoer is a PhD student at the Religious Studies Department, University of California, Santa Barbara. Her dissertation researches on transnational and transregional networks of Buddhism connecting twentieth-century Inner Mongolia, Manchuria, Republican China, Tibet, and Imperial Japan. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

This interview coincides with the 70th anniversary of the Korean War, a war that, as Baik reminds us, has not officially ended.How are the particularities of the Korean War, as an unended war, expressed in the lives of survivors and their descendants? This work explores how violence is narrated and framed in the lives and works of diasporic subjects, utilizing the concept of durational memory to attend to how the past prevails in the present.Reencounters: On the Korean War and Diasporic Memory Critique (Temple University Press, 2020) joins a growing list of Asian American and Korean American scholarship that interrogates the impact modern warfare has had on memory, trauma, and healing but does so by engaging with a variety of diasporic works such as oral histories, live performances, media installations, and monuments.Through a close reading of these aesthetic practices and the events surrounding them, Baik offers a new analytic, the process of reencounters, to account for the ways in which the Korean War has transformed the social lives of those within the Korean peninsula and without.Included in this discourse are the powerful works of transnational Korean adoptees and a reevaluation of the politics of Jeju Island, a contested space of colonialism, militarism, and sovereignty. Reencounters provides a new perspective not only on the aftermaths of war but on the diverse states of being that form our understanding of diaspora and diasporic memory.Crystal Mun-hye Baik is an Assistant Professor in the Department of Gender & Sexuality Studies at the University of California, Riverside.Laura Ha Reizman is a PhD candidate in Asian Languages & Cultures at UCLA Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In this interview, we talk to Takashi Miura, assistant professor in the Department of East Asian Studies, University of Arizona, about his book Agents of World Renewal: The Rise of Yonaoshi Gods in Japan, (University of Hawaii Press, 2019).The book examines a category of Japanese divinities that centered on the concept of “world renewal” (yonaoshi). In the latter half of the Tokugawa period (1603–1867), a number of entities, both natural and supernatural, came to be worshipped as “gods of world renewal.”These included disgruntled peasants who demanded their local governments repeal unfair taxation, government bureaucrats who implemented special fiscal measures to help the poor, and a giant subterranean catfish believed to cause earthquakes to punish the hoarding rich.In the modern period, yonaoshi gods took on more explicitly anti-authoritarian characteristics. During a major uprising in Saitama Prefecture in 1884, a yonaoshi god was invoked to deny the legitimacy of the Meiji regime, and in the late nineteenth and early twentieth centuries, the new religion Ōmoto predicted an apocalyptic end of the world presided over by a messianic yonaoshi god.Using a variety of local documents to analyze the veneration of yonaoshi gods, Takashi Miura looks beyond the traditional modality of research focused on religious professionals, their institutions, and their texts to illuminate the complexity of a lived religion as practiced in communities.He also problematizes the association frequently drawn between the concept of yonaoshi and millenarianism, demonstrating that yonaoshi gods served as divine rectifiers of specific economic injustices and only later, in the modern period and within the context of new religions such as Ōmoto, were fully millenarian interpretations developed. The scope of world renewal, in other words, changed over time. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies