In Our Time

The Code of Hammurabi

143 snips
Mar 12, 2026
Selena Wisnom, lecturer in Middle Eastern heritage, on Babylonian religion and ritual. Frances Reynolds, Assyriologist from Oxford, on the stele and legal phrasing. Martin Worthington, Middle Eastern studies professor, on Babylonian language and history. They trace the stele's imagery, the code's conditional style, social ranks and punishments, and how the law was displayed, read and reused across Mesopotamia.
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INSIGHT

If-Then Form Echoes Omen Tradition

  • Hammurabi's laws use an if-then structure derived from omen and predictive literature to link causes and consequences.
  • Frances Reynolds ties legal format to vast Mesopotamian omen lists connecting events to divine messages.
INSIGHT

Punishments Vary By Social Rank

  • Lex talionis appears but penalties vary by social status: equal corporal punishment for elites, fines or compensation for lower classes and slaves.
  • Selena Wisnom explains blindness laws impose different remedies depending on victim's rank.
INSIGHT

Clear Social Hierarchy Embedded In Law

  • The code reveals three legal strata: awelum (free citizens), mushkenum (retainers/middle class), and wardum/amtum (slaves) with distinct rights and liabilities.
  • Frances Reynolds outlines mushkenum as retainers tied to palace or private employers.
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