The Way Out Is In One Hundred Years of Thich Nhat Hanh (Episode #100)
Bodhicitta As The Core Mission
- Thich Nhat Hanh's driving force was bodhicitta: a relentless wish to relieve suffering in all its forms.
- He transcended sectarian Buddhism to craft universal, practical trainings for human and planetary wellbeing.
Simplicity Is A Deep Practice
- Simplicity in Thich Nhat Hanh's teaching is a cultivated practice, not superficiality.
- The power lies in practices anyone can apply daily to transform their life over time.
Moment She Knew He Was Real
- Sister True Dedication describes a turning point when she realized Thay was "the real deal" during a late-arrival Dharma talk.
- That recognition prompted her to give up a career path and fully commit to the monastic life.
Welcome to a new episode of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh’s deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives.
In this installment, Zen Buddhist monk Brother Phap Huu and leadership coach/journalist Jo Confino are joined by Zen Buddhist nun Sister True Dedication to celebrate the legacy of Thich Nhat Hanh (Thay)’s teachings, and how they have impacted both them and the broader community.
This milestone instalment of the podcast – the 100th episode! – coincides with the centenary of Thich Nhat Hanh’s birth. As well as discussing the purpose of the podcast series, the contributors reflect upon Thay’s compassion, and commitment to relieving suffering – and the monastic tradition’s importance to the preservation and transmission of these teachings.
The discussion also takes in topics such as the evolution of Plum Village; the development of an online monastery, to make Plum Village’s teachings more accessible; and the need for ethical values and mindful living in the face of global crises, and Plum Village’s aim to be a community of resistance, embodying a way of life that is in harmony with the Earth and with each other. All this and: how has the podcast transformed the lives of its hosts?
Co-produced by the Plum Village App:
https://plumvillage.app/
And Global Optimism:
https://globaloptimism.com/
With support from the Thich Nhat Hanh Foundation:
https://thichnhathanhfoundation.org/
List of resources
Course: Zen and the Art of Saving the Planet
https://plumvillage.org/courses/zen-and-the-art-of-saving-the-planet
Interbeing
https://en.wikipedia.org/wiki/Interbeing
Plum Village Tradition
https://en.wikipedia.org/wiki/Plum_Village_Tradition
Linji
https://en.wikipedia.org/wiki/Linji_school
Sister True Dedication
https://plumvillage.org/people/dharma-teachers/sister-hien-nghiem
Bodhicitta
https://en.wikipedia.org/wiki/Bodhicitta
‘The Five Mindfulness Trainings’
https://plumvillage.org/mindfulness/the-5-mindfulness-trainings
‘The 14 Mindfulness Trainings’
https://plumvillage.org/mindfulness/the-14-mindfulness-trainings
Dharma Talk: ‘Redefining the Four Noble Truths’ https://plumvillage.org/library/dharma-talks/redefining-the-four-noble-truths
Zen and the Art of Saving the Planet
https://www.parallax.org/product/zen-and-the-art-of-saving-the-planet/
How To: ‘Begin Anew’
https://plumvillage.org/articles/begin-anew
Living Gems
https://plumvillage.org/gems/
Stephen Batchelor
https://stephenbatchelor.org/
Being with Busyness: Zen Ways to Transform Overwhelm and Burnout
https://www.parallax.org/product/being-with-busyness/
Calm in the Storm: Zen Ways to Cultivate Stability in an Anxious World
https://www.parallax.org/product/calm-in-the-storm/
Quotes
“What you [the hosts] give voice and humanity and friendship to is what a spiritual life being lived feels like, sounds like, looks like. You’re both wonderfully descriptive in how you talk about both your own spiritual lives, and seeking, and your own experiences – and those of the people around us, here, in the community.”
“Thay’s bodhicitta really sets him apart from many other leading spiritual figures, perhaps in that he was relentless in his creativity and his determination to relieve suffering and to find universal paths out of it. And something else that set him apart was that he didn’t offer the Buddha Dharma for Buddha Dharma’s sake: he wasn’t interested in the success of Buddhism per se; he wanted humanity to be a better species and he wanted human actions to not bring so much suffering to humans and to the planet.”
“Thay transcended even Zen and Buddhism. He was an extraordinary human who wanted to share and develop practices and ways of being in the world, through mindfulness, through the Five Mindfulness Trainings and the 14 Mindfulness Trainings: concrete ways that we can cultivate ourselves to be better humans – an unusual legacy for a Zen master.”
“Thay wanted every moment of his presence to manifest right action in the world. He wasn’t interested in small talk.”
“A monastic only retires when he transforms and lets go.”
“This is it. Stop searching, stop running.”
“A lotus will be a lotus. And a rose will be a rose. And a magnolia will be a magnolia. But if we try to be everything, then we’re going to be nothing. And then we don’t know how to nurture the lotus, because the lotus is very particular; it needs mud. A rose is very particular, too; it needs a different setting.”
“This is not an era of change, it’s a change of era.”
“The primary direction that Thay gave us was to be a community of simplicity, of peace, of awareness, and of embracing suffering. Be that community. Which, by the way, is a really tall order.”
“One of our first missions as monastics is to embody a way of living that is happy, harmonious, and different. And then to hold that light for future generations, outside of the rat race. A lot of monastic communities throughout history have emerged from this kind of intention: to not follow the path of getting a job, getting a mortgage, becoming householders, getting a pension, and being part of the machine. We step outside of that in order to cultivate different qualities.”
“The algorithms, the screens, the politics, the lobbies, the economics are all taking us towards the worst of human nature. So we have to be able to say, ‘Well, we’re going to stand for the better parts of human nature.’ And that’s going to be important: for us to lift up in the world, and to know that we have had ancestors, over the millennia, who were interested in cultivating non-violence, compassion, tolerance, inclusiveness, generosity, well-being, health. And we have to take our society in that direction and not give up on it. Because otherwise it becomes a dog-eat-dog world where we’re all scrambling over each other in a race to the bottom of the brainstem. So, one of our roles in Plum Village is to help people not give up on the ethical values that are needed now more than ever.”
“When people leave Plum Village, they don’t leave with nothing. They leave with the world. They leave for the path. And we’re there to support that through the sanghas, through all our online offerings. And here is a community that’s navigating this, evolving this, updating it, exploring it. The world passes through Plum Village, and, from that, we grow so much.”
“We’re a light in the world. So wherever there’s darkness, light is there. We just have to search for it, or stop, pause, and know that that light is there.”