Philology and the Comparative Study of Myths

The use of source languages for the academic study of religion has had a long-standing presence in scholarly production. Especially useful in the comparative study of myth, philology has contributed in shedding light on the meaning of old texts and other written records of ancient civilizations, as well as finding linguistic convergences and contrasts among them.
In this week’s podcasts, Dr. Paola Corrente gives us insights in how the use of the philological approach can be beneficial for, not only providing a common and solid framework for comparative research but also, for providing more suitable ways of classification according to linguistic criteria. Her work on the “dying gods” –i.e. gods that die but come back to life– of Ancient Greece and Mesopotamia, which draws on the concept formulated by James George Frazer, provides a case for this exercise.
On the last segment of the interview, she opens a debate on how scholars of religion tend to reject classifications when studying religion comparatively. In this regard, she appeals tacitly to what another likeminded author has identified as “religiocentrism” (Diez de Velasco 2005), that is, the methodological bias that a researcher could have when studying other forms of religiosity or spirituality.