The Nonlinear Library EA - Doing Good Effectively is Unusual by Richard Y Chappell
Dec 1, 2023
12:25
Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Doing Good Effectively is Unusual, published by Richard Y Chappell on December 1, 2023 on The Effective Altruism Forum.
tl;dr: It actually seems pretty rare for people to care about the general good as such (i.e., optimizing cause-agnostic impartial well-being), as we can see by prejudged dismissals of EA concern for non-standard beneficiaries and for doing good via indirect means.
Introduction
Moral truisms may still be widely ignored. The moral truism underlying Effective Altruism is that we have strong reasons to do more good, and it's worth adopting the efficient promotion of the impartial good among one's life projects. (One can do this in a "non-totalizing" way, i.e. without it being one's only project.) Anyone who personally adopts that project (to any non-trivial extent) counts, in my book, as an effective altruist (whatever their opinion of the EA movement and its institutions).
Many people don't adopt this explicit goal as a personal priority to any degree, but still do significant good via more particular commitments (to more specific communities, causes, or individuals). That's fine by me, but I do think that even people who aren't themselves effective altruists should recognize the EA project as a good one. We should all generally want people to be more motivated by efficient impartial beneficence (on the margins), even if you don't think it's the only thing that matters.
A popular (but silly) criticism of effective altruism is that it is entirely vacuous. As Freddie deBoer writes:
[T]his sounds like so obvious and general a project that it can hardly denote a specific philosophy or project at all… [T]his is an utterly banal set of goals that are shared by literally everyone who sincerely tries to act charitably.
This is clearly false. As Bentham's Bulldog replies, most people give lip service to doing good effectively. But then they go and donate to local children's hospitals and puppy shelters, while showing no interest in learning about neglected tropical diseases or improving factory-farmed animal welfare.
DeBoer himself dismisses without argument "weird" concerns about shrimp welfare and existential risk reduction, which one very clearly cannot just dismiss as a priori irrelevant if one actually cares about promoting the impartial good. The latter entails a very unusual degree of open-mindedness.
The fact is: open-minded, cause-agnostic concern for promoting the impartial good is vanishingly rare. As a result, the few people who sincerely have and act upon this concern end up striking everyone else as extremely weird. We all know that the way you're supposed to behave is to be a good ally to your social group, do normal socially-approved things that signal conformity and loyalty (and perhaps a non-threatening degree of generosity towards socially-approved recipients).
"Literally everyone" does this much, I guess. But what sort of weirdo starts looking into numbers, and argues on that basis that chickens are a higher priority than puppies? Horrible utilitarian nerds, that's who! Or so the normie social defense mechanism seems to be (never mind that efficient impartial beneficence is not exclusively utilitarian, and ought rather to be a significant component of any reasonable moral view).
Let's be honest
Everyone is motivated to rationalize what they're antecedently inclined to do. I know I do plenty of suboptimal things, due to both (i) failing to care as much as would be objectively warranted about many things (from non-cute animals to distant people), and (ii) being akratic and failing to be sufficiently moved even by things I value, like my own health and well-being. But I try to be honest about it, and recognize that (like everyone) I'm just irrational in a lot of ways, and that's OK, even if it isn't ideal.
Vegans care more about animals than I ...
tl;dr: It actually seems pretty rare for people to care about the general good as such (i.e., optimizing cause-agnostic impartial well-being), as we can see by prejudged dismissals of EA concern for non-standard beneficiaries and for doing good via indirect means.
Introduction
Moral truisms may still be widely ignored. The moral truism underlying Effective Altruism is that we have strong reasons to do more good, and it's worth adopting the efficient promotion of the impartial good among one's life projects. (One can do this in a "non-totalizing" way, i.e. without it being one's only project.) Anyone who personally adopts that project (to any non-trivial extent) counts, in my book, as an effective altruist (whatever their opinion of the EA movement and its institutions).
Many people don't adopt this explicit goal as a personal priority to any degree, but still do significant good via more particular commitments (to more specific communities, causes, or individuals). That's fine by me, but I do think that even people who aren't themselves effective altruists should recognize the EA project as a good one. We should all generally want people to be more motivated by efficient impartial beneficence (on the margins), even if you don't think it's the only thing that matters.
A popular (but silly) criticism of effective altruism is that it is entirely vacuous. As Freddie deBoer writes:
[T]his sounds like so obvious and general a project that it can hardly denote a specific philosophy or project at all… [T]his is an utterly banal set of goals that are shared by literally everyone who sincerely tries to act charitably.
This is clearly false. As Bentham's Bulldog replies, most people give lip service to doing good effectively. But then they go and donate to local children's hospitals and puppy shelters, while showing no interest in learning about neglected tropical diseases or improving factory-farmed animal welfare.
DeBoer himself dismisses without argument "weird" concerns about shrimp welfare and existential risk reduction, which one very clearly cannot just dismiss as a priori irrelevant if one actually cares about promoting the impartial good. The latter entails a very unusual degree of open-mindedness.
The fact is: open-minded, cause-agnostic concern for promoting the impartial good is vanishingly rare. As a result, the few people who sincerely have and act upon this concern end up striking everyone else as extremely weird. We all know that the way you're supposed to behave is to be a good ally to your social group, do normal socially-approved things that signal conformity and loyalty (and perhaps a non-threatening degree of generosity towards socially-approved recipients).
"Literally everyone" does this much, I guess. But what sort of weirdo starts looking into numbers, and argues on that basis that chickens are a higher priority than puppies? Horrible utilitarian nerds, that's who! Or so the normie social defense mechanism seems to be (never mind that efficient impartial beneficence is not exclusively utilitarian, and ought rather to be a significant component of any reasonable moral view).
Let's be honest
Everyone is motivated to rationalize what they're antecedently inclined to do. I know I do plenty of suboptimal things, due to both (i) failing to care as much as would be objectively warranted about many things (from non-cute animals to distant people), and (ii) being akratic and failing to be sufficiently moved even by things I value, like my own health and well-being. But I try to be honest about it, and recognize that (like everyone) I'm just irrational in a lot of ways, and that's OK, even if it isn't ideal.
Vegans care more about animals than I ...