Interior Integration for Catholics

181 Roundtable Discussion: Catholic Philosophers and Therapists Take On the Tough Questions about IFS and Catholicism

6 snips
Apr 6, 2026
Featuring Dr. Monty De La Torre (philosopher of parts and soul), Dr. Gerry Crete (Catholic marriage and family therapist), Dr. Anthony Flood (Aquinas scholar on love and self-governance), Dr. Andrea Messineo (philosopher-counselor blending IFS and pastoral care), and Elizabeth Galanti (IFS-trained counselor integrating faith). They tackle compatibility of IFS with Catholic anthropology. They debate Self and parts, discerning demonic influence, ordered self-love, conscience, and clinical prudence.
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ANECDOTE

St Augustine Modeled Parts Work In Confessions

  • St. Augustine's Confessions contains an ancient example of parts work in which Augustine dialogues with interior voices.
  • Monty De La Torre pointed listeners to chapters 7–8 as a model of Catholic parts engagement from a Doctor of the Church.
INSIGHT

No Bad Parts Means Parts Seek Goods, Not Sin

  • 'No bad parts' aligns with Aquinas when read as positive intent rather than moral innocence.
  • Andrea Messineo uses Aquinas' concupiscible/irascible distinction to show parts seek suitable goods even when their means are disordered.
INSIGHT

Aquinas Frames Parts As Degrees Of Goodness

  • For Aquinas, parts and powers have degrees of goodness tied to their proper functioning toward the person's good.
  • Monty De La Torre and Dr. Anthony Flood highlighted goodness as 'being' and virtues as habits that perfect powers toward integration.
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