Holy Saturday (Year A) - Matt 28: 1-10

16 snips

Apr 3, 2026

A close reading of Matthew 28:1–10 focused on the empty tomb and the women who first arrived there. Discussion of timing, burial practices, and the guards placed at the tomb. Vivid description of the angelic appearance, the rolled-away stone, and the reaction of those present. Reflection on the charge to tell the disciples and the movement toward Galilee.

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INSIGHT

Resurrection at Dawn on the First Day

Matthew 28 places the resurrection at dawn on the first day of the week, identifying Sunday as the moment of new creation.
Logical Bible Study dates this to dawn of Sunday April 5, 33 AD and explains the cultural meaning of 'first day'.

INSIGHT

Angel Rolls Stone And Sits In Triumph

Matthew records a violent earthquake and an angel rolling away the heavy stone, emphasizing divine intervention at the tomb.
The angel then sits on the stone in a triumphal pose, underlining victory over death.

INSIGHT

Angel's Radiance Suggests Eyewitness Detail

The angel's radiant appearance echoes Daniel and the Transfiguration, suggesting eyewitness testimony.
Matthew likely got these visual details from the women who had been present at the tomb and cross.

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Matthew 28: 1-10 - 'He has risen from the dead and now he is going before you into Galilee.'

Catechism of the Catholic Church Paragraphs:

- 500 (in 'Mary ever-virgin') - Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus. The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, "brothers of Jesus", are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls "the other Mary". They are close relations of Jesus, according to an Old Testament expression.

- 2174 (in 'the Day of the Resurrection: the new Creation') - Jesus rose from the dead "on the first day of the week." Because it is the "first day," the day of Christ's Resurrection recalls the first creation. Because it is the "eighth day" following the sabbath, it symbolizes the new creation ushered in by Christ's Resurrection. For Christians it has become the first of all days, the first of all feasts, the Lord's Day (he kuriake hemera, dies dominica) Sunday: "We all gather on the day of the sun, for it is the first day [after the Jewish sabbath, but also the first day] when God, separating matter from darkness, made the world; and on this same day Jesus Christ our Savior rose from the dead."

- 641 (in 'The Empty Tomb') - Mary Magdalene and the holy women who came to finish anointing the body of Jesus, which had been buried in haste because the Sabbath began on the evening of Good Friday, were the first to encounter the Risen One. Thus the women were the first messengers of Christ's Resurrection for the apostles themselves (abbreviated).

- 654 (in 'The Meaning and Saving Significance of the Resurrection') - Justification consists in both victory over the death caused by sin and a new participation ingrace. It brings about filial adoption so that men become Christ's brethren, as Jesus himself called his disciples after his Resurrection:

"Go and tell my brethren." We are brethren not by nature, but by the gift of grace, because that adoptive filiation gains us a real share in the life of the only Son, which was fully revealed in his Resurrection (abbreviated).

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