In this audio essay from my SubStack ,Process This, I take Stephen Miller's claim that the "real world" is governed by strength and force and use it as a window into something much bigger than one political figure—a diagnosis of the soul of America. Drawing on the thesis Tom Holland developed in Dominion: How the Christian Revolution Remade the World, Reinhold Niebuhr's The Children of Light and the Children of Darkness, and the Black prophetic tradition of King and West, traced by Gary Dorrien in his 3 volume history of the Black Social Gospel movement, I argue that what we're witnessing isn't actually Christian nationalism triumphing—it's post-Christian nationalism wearing Christian clothes. The cross is still everywhere, but the crucified one has been removed, and what's left is just Rome again: empire, domination, and the ancient lie that might makes right. But here's where it gets really interesting—Niebuhr doesn't let progressives off the hook either, naming them as "children of light" who kept the Christian ethics of justice and victim-focus but severed them from grace, forgiveness, and the theological roots that make them sustainable. It's a prophetic call that refuses easy partisanship, traces the American rhetoric of force back through white supremacy to its Roman origins, and ultimately invites us back to the "sublime madness" of King's Beloved Community—where power is redefined not as domination but as the capacity to achieve a shared, constructive purpose.
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Join us at Theology Beer Camp, October 8-10, in Kansas City!
ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan
What can we actually know about Jesus of Nazareth? And, what difference does it make?
This Lenten class begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now.
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