Morality of Love to Neighbour

As long as the utility which determines moral estimates is only gregarious utility, there can be no morality of love to one's neighbour. After the fabric of society seems on the whole established and secured against external dangers, it is this fear of our neighbour which again creates new perspectives of moral valuation. Certain strong and dangerous instincts such as the love of enterprise, full hardiness, revengefulness, astuteness, repacity and love of power are gradually branded as immoral and given over to Calumne. How much or how little dangerousness to the community or to equality is contained in an opinion, a condition, an emotion, a disposition or an endowment? We will have to wait