The Divine God Possessed the Human Body

I think that is a fair description of an historianism. You have this kind of loose union of two persons. It's not one person but the divine Lagos retains a distinct personhood from the son of David or the person that was born to marry. So I think you're right. Kind of idea of possession or those kind of things. He says in one of his letters to Cyril, he says the incarnate God did not die. He raised up the one in whom he was incarnate and stooped down to raise up what had collapsed but he did not fall. There you see this idea of the human person, so to speak, it's someone, it's like

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