Most Controversial Topics Today

Trevin highlights sexuality and deeper me-first narratives as particularly contested cultural issues.

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Transcript

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Transcript

Episode notes

At the end of the class on cultural apologetics I teach at Beeson Divinity School, I assign a group exercise. The students need to compose 10 questions and answers from a modern-day catechism. Historically catechisms have emerged during times of cultural transition and confrontation—such as our own, in the aftermath of Christendom and the Enlightenment, awaiting whatever develops in post-liberalism.

So catechisms are not merely a relic of our past but a vital resource for the present that prepares us for the future. I’m delighted with how The New City Catechism, especially our devotional, still serves readers. And I’m delighted by a new volume, The Gospel Way Catechism: 50 Truths that Take on the World, published by Harvest House and written by my friends Trevin Wax and Thomas West.

Tim Keller said, “We need a counter-catechism that explains, refutes, and re-narrates the world’s catechisms to Christians.” And what’s what Trevin and Thomas have done in The Gospel Way Catechism. Trevin is vice president of research and resource development at the North American Mission Board. Thomas is the pastor of Nashville First Baptist Church.

In This Episode
00:00 – What’s wrong with the world: deeper than ignorance or injustice
00:34 – Collin’s “modern catechism” assignment and why catechisms return in transitions
01:03 – Introducing The Gospel Way Catechism and Keller’s “counter catechism” vision
01:36 – Welcoming Trevin Wax and Thomas West
01:54 – “Can Baptists write a catechism?” and Baptist catechesis history
02:57 – Influential catechisms: Keach, Spurgeon, Heidelberg, Luther, Calvin, Westminster
03:23 – Most controversial truths today: sexuality and deeper “me-first” narratives
04:51 – “What has gone wrong?”: ignorance, injustice, expressive individualism
07:14 – Moving beyond whack-a-mole to the Bible’s deeper diagnosis
09:37 – Western self-centeredness and sin as being “curved in on ourselves”
12:24 – Writing process and Keller’s influence: every catechism is counter-catechesis
13:48 – Origin story at The Kilns (C. S. Lewis’s home) and testing in a London church
15:45 – Objections: “we don’t need this” and why cultural frames change catechesis needs
20:18 – Returning from London: seeing American wealth, waste, and politics differently
24:13 – Why Leviticus gets a chapter: sacrifice, scapegoating, and modern idols
27:59 – Catechesis and spiritual formation: tools, Word-centeredness, and Gen Z hunger
31:38 – Encouragement from readers: cultural narratives filtered, doctrine re-centered
33:09 – In 20 years: transhumanism, bioethics, reproductive tech, assisted dying
36:06 – “What is human?” and “What is truth?”—new iterations of old questions
36:39 – Closing thanks and sign-off