We are back with another installment of our ongoing series Fourth Reich Political Theology with Marcus from the Return of the Repressed podcast. Recall that in our opening salvo of this series, we laid the foundation for our excavation by exploring how the superstitious religious worldview of the feudal world order was superimposed onto the capitalist world order with “The Market” playing the role of God. The same way that serfs and peasants lived their lives in awe and default belief of a vengeful deity, we today implicitly believe in the mysterious market forces we are told move the earthly cosmos beyond the will of man.

This episode picks up right where we left off, expanding outwards on what we covered in part 1 to reach beyond the “earthly philosophers” of bourgeois political economy (Smith, Bentham, et al.), to the German Idealists from Kant to the so-called neo-Kantains, to the early sociologists, to the man of the hour himself, Carl Schmitt. In our journey, we draw heavily on Georg Lukacs “The Destruction of Reason” to trace the thread of irrationalism through all liberal political philosophizing.

Lukacs and Schmitt see eye to eye when it comes to the hypocrisy and incoherence of Western bourgeois liberal democracy. After all, rule of by and for the bourgeoisie–and the exploitation and domination of the proletariat that entails–cannot really pursue the objectives of liberté, egalité, and fraternité. That would destroy the special privileges enjoyed by the ruling class. But from the same observation, Schmitt and Lukacs proceed in polar opposite directions. Schmitt would strip back the pretense of institutional norms in favor of the rule of raw power, which he supported in his advocacy for and membership in the Nazi party. Lukacs, good Marxist that he was, would instead expose the exploitive nature of the state and the society and, developing class consciousness through praxis, expropriate the ruling class in favor of the dictatorship of the proletariat.

It’s another incredible conversation with Marcus, and one that has real practical implications for today when we once again find ourselves in what Schmitt called “the state of exception” where the sovereign alone makes the rules…

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