The Imman of Khadariyya

Ibn O'Kathir mentions that the whole act of those people, all of those wrong. He didn't say it, he had sat there and there was a difference in opinion. To use this evidence to say that it's allowed? I'll just say it's allowed. But listen, it's very ignorant of a person to use a fitna like this. They left people dying in this. We're not going to die, they died in this issue. The fitna took many people's minds. And so Sahab is undenying that if the Tabirin did it, there was an Ijmaa before them. And then an IJmaaa after them