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Mark 3: 1-6 - 'Is it against the law on the sabbath day to save life?'
Catechism of the Catholic Church Paragraphs:
- 574 (in 'Jesus and Israel') - From the beginning of Jesus’ public ministry, certain Pharisees and partisans of Herod together with priests and scribes agreed together to destroy him (abbreviated)
- 2173 (in 'The Sabbath Day') - The Gospel reports many incidents when Jesus was accused of violating the sabbath law. But Jesus never fails to respect the holiness of this day. He gives this law its authentic and authoritative interpretation: “The sabbath was made for man, not man for the sabbath.” With compassion, Christ declares the sabbath for doing good rather than harm, for saving life rather than killing. The sabbath is the day of the Lord of mercies and a day to honor God. “The Son of Man is lord even of the sabbath.”
- 1859 (in 'Mortal Sin and Venial Sin') - Mortal sin requires full knowledge and complete consent. It presupposes knowledge of the sinful character of the act, of its opposition to God’s law. It also implies a consent sufficiently deliberate to be a personal choice. Feigned ignorance and hardness of heart do not diminish, but rather increase, the voluntary character of a sin.
- 591 (in 'Jesus and Israel's faith in God') - Such a demand for conversion in the face of so surprising a fulfillment of the promises allows one to understand the Sanhedrin’s tragic misunderstanding of Jesus: they judged that he deserved the death sentence as a blasphemer. The members of the Sanhedrin were thus acting at the same time out of “ignorance” and the “hardness” of their “unbelief" (abbreviated).
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