Limits, meaning, and existential insight

Kristen Tideman is back for Part 2 of our conversation about C.S. Lewis's 'The Great Divorce,' and we get right into discussing some of the uncomfortable questions Chapter 5 brings up (am I just deceiving myself?). We also wrestle with Lewis's critique of intellectual Christianity and the sense of gaslighting that arises from his assumption that theological doubt stems from sin rather than honest inquiry. Is there a meaningful difference between thoughtful religious evolution and the kind of endless postponement of commitment that Lewis condemns?

In the Patron-only second half, we explore how existential therapy's approach to discernment and limits offers a path toward meaningful commitment without requiring blind acceptance.

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