The Permissibility of Hooruj

Ibn Al-Rajah and Ibn Al-Josir both saw it to be permissible to do hooruj against an imam who is not just. Both mentioned the hooruj of Al-Hossein against Yazid to establish the truth. The reason why they fell into this issue is because of the ruwat of Tamimi-yona. That's where they took it from, that they used to rewire. And many used this, such as Ibn Uteem, he relied on those generations from the Tamimi-Yona now. I'm going to read out some of them.