When serpent forces become fearful

The dragon, or serpent, in myth and story, is the coiling, spiraling power of nature itself. And so, how cultures have treated the dragon depends a lot on how they view nature and how they view the world. Some have celebrated and honored the serpent power, some have sought to harness or direct it, others to contain or tame it, while some have labeled it as chaos and sought to subdue and slay it. The history of the Western world's relationship with dragons and serpents is fraught, and Western mythic tradition is rife with monstrous serpent beings that are vilified as 'evil'.  How does this primal undulant power come to be seen as 'evil'? As author Veronica Strang explains, it has to do with how human beings interact with forces we cannot control. With the rise of large scale societies, forces outside the civilizational order — floods, unpredictable weather, and movements of the water cycle — became labeled as 'chaos.' Whereas once 'chaos' signified primal oceanic generativity, chaos became seen as wanton disorder, and in Western tradition, a polarity forms between that which is stable and eternal and good that which is shifting and changing and undulant and evil. This dichotomy — this fundamental misunderstanding of the nature of stability and movement, of boundary and flow — informs the entire history of the Western world and is still playing itself out across the sociocultural, political, and spiritual spectrum today.  In traditional systems, this power is not dichotomized but is met with deep protocol, in which it is understood that the dragon-serpent power is not to be vilified, nor is it to be invoked without caution. For in relational polytheistic systems, there may be serpent powers that are helpful and those that aren't, and there may be powers that require deep preparation before they are met. So the dragon-serpent asks us — what does it mean to be in real relationship with that which is awesome, powerful, and potentially dangerous? How do we treat... the dragon? Featuring interviews with author Veronica Strang, Nyoongar Elder Noel Nannup, Shipibo professor Eli Sanchez Pakan Meni, and Mythosomatic practitioner Eve Bradford and featuring music from Victor Sakshin, Travis Puntarelli, Jeunae Elita, and Marya Stark, enjoy this spiraling journey that concludes our exploration of THE DRAGON. 

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